Secularism In Pakistan
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Secularism In Pakistan
The concept of the Two-Nation Theory on which Pakistan was founded, was largely based on Muslim nationalism. The supporters of Islamisation assert that Pakistan was founded as a Muslim state and that in its status as an Islamic republic, it must thereby implement Islamic laws, known as Sharia. And that the context of Jinnah's speech was true implementation of Islam in which all religions would have equal rights and live as free citizens as supported by the Islamic jurisprudence itself as distinguished from a religious oligarchy. History Although Pakistan was founded as a separate state for Muslims in the Indian subcontinent in 1947, it remained a Dominion in the British Commonwealth and did not immediately become an Islamic state. Although the 1949 Objectives Resolution envisaged an official role for Islam as the state religion, the state retained most of the laws inherited from the secular British legal code that had been enforced by the British Raj since the 19th century. ...
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Two-Nation Theory
The two-nation theory is an ideology of religious nationalism that influenced the decolonisation of the British Raj in South Asia. According to this ideology, Indian Muslims and Indian Hindus are two separate nations, with their own customs, religion, and traditions; consequently, both socially and morally, Muslims should have a separate homeland within the decolonised British Indian Empire. Syed Ahmad Khan, the pioneer of Muslim nationalism in South Asia is widely credited as the father of the Two-Nation Theory. The theory that religion is the determining factor in defining the nationality of Indian Muslims was promoted by Muhammad Ali Jinnah and became the basis of Pakistan Movement. The Two-Nation theory argued for a different state for the Muslims of the British Indian Empire as Muslims would not be able to succeed politically in a Hindu-majority India; this interpretation nevertheless promised a democratic state where Muslims and non-Muslims would be treated equally. O ...
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