|
Sanjak Of Dibra
The Sanjak of Dibra, Debar, or Dibër (, , ) was one of the sanjaks of the Ottoman Empire. Its capital was Debar, Macedonia (modern-day North Macedonia). Today, the western part of its territory belongs to Albania ( Lower Dibra and Mat) and the eastern part to North Macedonia ( Reka and Debar). Extent and subdivisions Besides Debar, the territory of the Sanjak of Dibra included part of northern Albania, namely Krujë and areas between the Mat and Black Drin rivers. In 1440, Skanderbeg was appointed as sanjakbey of the Sanjak of Dibra. Since the mid-19th century, the Sanjak of Dibra had consisted of two kazas: Debar and Reka. By the time of its dissolution in 1912, it had four kazas: Debar, Reka, Mat and Lower Dibra. Culture and demographics In the late Ottoman period, the Sanjak of Dibra had a population of 200,000. Debar, the main town and capital, had 20,000 inhabitants, 420 shops, 9 mosques, 10 madrasas, 5 tekkes, 11 government-run primary schools, 3 Christian primary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjak
A sanjak or sancak (, , "flag, banner") was an administrative division of the Ottoman Empire. The Ottomans also sometimes called the sanjak a liva (, ) from the name's calque in Arabic and Persian. Banners were a common organization of nomadic groups on the Eurasian Steppe including the early Turks, Mongols, and Manchus and were used as the name for the initial first-level territorial divisions at the formation of the Ottoman Empire. Upon the empire's expansion and the establishment of eyalets as larger provinces, sanjaks were used as the second-level administrative divisions. They continued in this purpose after the eyalets were replaced by vilayets during the Tanzimat reforms of the 19th century. Sanjaks were typically headed by a bey or sanjakbey. The Tanzimat reforms initially placed some sanjaks under kaymakams and others under mutasarrifs; a sanjak under a mutasarrif was known as a mutasarriflik. The districts of each sanjak were known as kazas. These were ini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khanqah
A Sufi lodge is a building designed specifically for gatherings of a Sufi brotherhood or ''tariqa'' and is a place for spiritual practice and religious education. They include structures also known as ''khānaqāh'', ''zāwiya'', ''ribāṭ'', ''dargāh'' and ''takya'' depending on the region, language and period (see ). In Shia Islam, the Husayniyya has a similar function. The Sufi lodge is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the Sufi lodge was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Sufi lodges were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes. Terminology Sufi lodges were called by various names depending on period, location and l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjak Of Scutari
The Sanjak of Scutari or Sanjak of Shkodra (; ; or ''İşkodra Sancağı'') was one of the sanjaks of the Ottoman Empire. It was established after the Ottoman Empire acquired Shkodra after the siege of Shkodra in 1478–9. It was part of the Eyalet of Rumelia until 1867, when it became a part, together with the Sanjak of Skopje, of the newly established Scutari Vilayet. In 1912 and the beginning of 1913 it was occupied by members of the Balkan League during the First Balkan War. In 1914 the territory of Sanjak of Scutari became a part of the Principality of Albania, established on the basis of the peace contract signed during the London Conference in 1913. History Background and formation With short interruptions, the territory of northern Albania, including what would become the Sanjak of Scutari, remained under the rule of the Serbian feudal lords of the state of Duklja and Raška for centuries. After the fall of the Serbian Empire in the mid-14th century, loca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjak Of Prizren
The Sanjak of Prizren (, , / ''Prizrenski sandžak'') was one of the sanjaks in the Ottoman Empire with Prizren as its administrative centre. It was founded immediately after Ottoman Empire captured Prizren from Serbian Despotate in 1455. The rest of the territory of Serbian Despotate was conquered after the fall of Smederevo in 1459, and divided into following sanjaks: Sanjak of Viçitrina, Sanjak of Kruševac and Sanjak of Smederevo. At the beginning of the First Balkan War in 1912, the territory of Sanjak of Prizren was occupied by the army of the Kingdom of Serbia. Based on Treaty of London signed on 30 May 1913, the territory of Sanjak of Prizren became part of Serbia. Administrative divisions According to the 1571 Ottoman register, the Sanjak of Prizren consisted of five nahiyahs: Prizren, Hoçë, Zhuri, Trgovište and Bihor. In its final borders (between 1889 and 1913), the Sanjak of Prizren consisted of the kaza (districts) of Prizren, Tetovo and Gostivar. The terr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gegënia
The Ghegs (also spelled Gegs; ) are one of the two main dialectal subgroups of Albanians, alongside the Tosks. These groups are distinguished by their linguistic characteristics. The Ghegs live in Albania (north of the Shkumbin river), Kosovo, North Macedonia, Serbia and Montenegro. The Ghegs speak Gheg Albanian, one of the two main dialects of Albanian language. The social organization of the Ghegs was traditionally tribal, with several distinct tribal groups of Ghegs. The Ottoman Empire annexed and ruled the Tosk-inhabited south at the beginning of the 15th century, while the territory populated by Ghegs remained out of the reach of the regular Ottoman civil administration until the beginning of the 20th century. As a consequence, the Ghegs evolved isolated from the Tosks. Similarly, the Islamization of the Ghegs was incomplete, with a large area of northwestern Albania remaining Catholic. The Ottomans never completely subdued the northern Albanian tribes of Ghe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pasha
Pasha (; ; ) was a high rank in the Ottoman Empire, Ottoman political and military system, typically granted to governors, generals, dignitary, dignitaries, and others. ''Pasha'' was also one of the highest titles in the 20th-century Kingdom of Egypt and it was also used in Morocco in the 20th century, where it denoted a regional official or governor of a district. Etymology The English word ''pasha'' comes from Turkish language, Turkish ('; also ()). The Oxford English Dictionary attributes the origin of the English borrowing to the mid-17th century. The etymology of the Turkish word itself has been a matter of debate. Contrary to titles like emir (''amīr'') and bey (sir), which were established in usage much earlier, the title ''pasha'' came into Ottoman Empire, Ottoman usage right after the reign of Osman I (d. 1324), though it had been used before the Ottomans by some Anatolian beyliks, Anatolian Turkish rulers of the same era. Old Turkish had no fixed distinction betwe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Albania
The King of Albania ( Albanian: ''Mbreti i Shqipërisë'') was a title styled by the official ruler of Albania. While the medieval Angevin Kingdom of Albania was a monarchy, it did not encompass the entirety of modern Albania. Although discontent among Albanian nobles emerged by 1282 due to the Angevin king's unfulfilled promises, the kingdom did not end at that time. Instead, Albanian nobles sought the support of the Roman Emperor in Constantinople, but Angevin rule continued in the region for several more decades. During the Middle Ages there have been many different Albanian nobles who called themselves ruler of Albania, including Dhimitër Progoni (''Prince of the Albanians & Prince of Albania''), Andrea II Muzaka (''Despot of Albania''), Karl Thopia (''Prince of Albania''), and Skanderbeg (''Lord of Albania''). The modern Albania has been a kingdom on two occasions. The first occasion was after the Albanian Declaration of Independence in 1912, though a monarch was not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zog I Of Albania
Zog I (born Ahmed Muhtar Zogolli; 8 October 18959 April 1961) was the leader of Albania from 1922 to 1939. At age 27, he first served as Albania's youngest ever Prime Minister (1922–1924), then as president (1925–1928), and finally as King (1928–1939). Born to an aristocratic beylik family in Ottoman Albania, Zogolli was active in Albanian politics from a young age and fought on the side of Austria-Hungary during the First World War. In 1922, he adopted the name Ahmed Zogu. He held various ministerial posts in the Albanian government before being driven into exile in June 1924, but returned later in the year with Yugoslav and White Russian military support and was subsequently elected prime minister. Zogu was elected president in January 1925 and vested with dictatorial powers, with which he enacted major domestic reforms, suppressed civil liberties, and struck an alliance with Benito Mussolini's Fascist Italy. In September 1928, Albania was proclaimed a monarchy and he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Besa (Albanian Culture)
Besa ( Albanian indefinite form: ) is an Albanian cultural precept, usually translated as "pledge of honor", "solemn faith" or "solemn oath", that means "to keep the promise" and "word of honor", regarded as something sacred and inviolable. ''Besa'' is of prime importance as a cornerstone of personal and social conduct in the Albanian traditional customary law ('' Kanun''), which has directed all the aspects of Albanian tribal society. The Albanian adjective ''besnik'', derived from besa, means "faithful", "trustworthy", i.e. one who keeps his ''word''. Besnik for men and Besa for women continue to be popular names among Albanians. Etymology The Albanian word ''besa'' is an Indo-European cognate and shares similarities with the Classical Latin word ''fides''. In Late Antiquity and the Medieval period, Latin ''fides'' took on the Christian meaning of 'faith' or '(religious) belief,' a sense that persists in modern Romance languages and was borrowed into Albanian as '' feja''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanun (Albania)
The Kanun (also , other names include ) is a set of Albanian traditional customary laws, which has directed all the aspects of the Albanian tribal society.. For at least the last five centuries and until today, Albanian customary laws have been kept alive only orally by the tribal elders. The success in preserving them exclusively through oral systems is an indication of ancient origins. Strong pre-Christian motifs mixed with motifs from the Christian era reflect the stratification of the Albanian customary law across various historical ages. The Kanun has held a sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes. The Albanian ''Kanun'' is regarded as a literary monument that is of interest to Indo-European studies, reflecting many legal practices of great antiquity that find precise echoes in law codes follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
