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Rosh Hashanah
Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins Ten Days of Repentance, ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else. Rosh Hashanah is a Jewish holidays#Second day of biblical festivals, two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the Hebrew calendar#New year, ecclesiastical year. In contrast to the ecclesiastical Lunar New Year#Middle East/West Asia, lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisan
Nisan (or Nissan; from ) in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although it ultimately originates in Sumerian ''nisag'' "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" ( Exodus 12:1-2), "first month" (Ex 12:14), and the month of '' Aviv'' (Ex 13:4) ''ḥōḏeš hāʾāḇîḇ''). It is called Nissān in the Book of Esther. It is a month of 30 days. In the year 2025, 1 Nisan will occur on 30 March. Counting from 1 Tishrei, the civil new year, it would be the seventh month (eighth, in leap year), but in contemporary Jewish culture, both months are viewed as the first and seventh simultaneously, and are referred to as one or the other depending on the specific religious aspects being discussed. Name and origin The biblical Hebrew months were given enumerations instea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrzeits'' and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar. Like other lunisolar calendars, the Hebrew calendar consists of months of 29 or 30 days which begin and end at approximately the time of the new moon. As 12 such months comprise a total of just 354 days, an extra lunar month is added every 2 or 3 years so that the long-term average year length closely approximates the actual length of the solar year. Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lunar New Year
Lunar New Year is the beginning of a new year based on lunar calendars or, informally, lunisolar calendars. Lunar calendar years begin with a new moon and have a fixed number of lunar months, usually twelve, in contrast to lunisolar calendar years which have a variable number of lunar months that periodically resynchronise with the solar year. The event is celebrated by numerous cultures in various ways at different dates. The determination of the first day of a new lunar year or lunisolar year varies by culture. Better-known lunar new year celebrations include that based on the (lunar) Islamic calendar which originated in the Middle East. Lunisolar new year celebrations include that of the (lunisolar) Hebrew calendar from same region; the (lunisolar) Chinese calendar and Tibetan calendar of East Asia; and the (lunisolar) Buddhist and Hindu calendars of South and Southeast Asia. In 2023, the United Nations General Assembly recognized the Spring Festival that coincides with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exodus From Egypt
The Exodus (Hebrew: יציאת מצרים, ''Yəṣīʾat Mīṣrayīm'': ) is the founding myth of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus, Leviticus, Numbers, and Deuteronomy). The narrative of the Exodus describes a history of Egyptian bondage of the Israelites followed by their exodus from Egypt through a passage in the Red Sea, in pursuit of the Promised Land under the leadership of Moses. The story of the Exodus is central in Judaism. It is recounted daily in Jewish prayers and celebrated in festivals such as Passover. Early Christians saw the Exodus as a typological prefiguration of resurrection and salvation by Jesus. The Exodus is also recounted in the Quran as part of the extensive referencing of the life of Moses, a major prophet in Islam. The narrative has also resonated with various groups in more recent centuries, such as among African Americans striving for freedom and civil rights, and in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Near East
The ancient Near East was home to many cradles of civilization, spanning Mesopotamia, Egypt, Iran (or Persia), Anatolia and the Armenian highlands, the Levant, and the Arabian Peninsula. As such, the fields of ancient Near East studies and Near Eastern archaeology are one of the most prominent with regard to research in the realm of ancient history. Historically, the Near East denoted an area roughly encompassing the centre of West Asia, having been focused on the lands between Greece and Egypt in the west and Iran in the east. It therefore largely corresponds with the modern-day geopolitical concept of the Middle East. The history of the ancient Near East begins with the rise of Sumer in the 4th millennium BC, though the date that it ends is a subject of debate among scholars; the term covers the region's developments in the Bronze Age and the Iron Age, and is variously considered to end with either the establishment of the Achaemenid Empire in the 6th century BC, the establi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Hazikaron
Yom HaZikaron (), in full, ''Yom HaZikaron LeHalelei Ma'arkhot Yisrael ul'Nifge'ei Pe'ulot HaEivah'' (), is Israel's official day of remembrance for fallen Israeli soldiers and terrorism victims, enacted into Israeli law in 1963. While Yom HaZikaron has been traditionally dedicated to fallen soldiers, commemoration has also been extended to civilian victims of terrorism. History In 1949 and 1950, the first two years after the declaration of the State, memorial services for soldiers who fell in the War of Independence were held on Independence Day. Services at military cemeteries were coordinated between the IDF and the Ministry of Defense. A concern arose, expressed by families of fallen soldiers, to establish a separate memorial day observance distinct from the festive celebrations of national independence. In response, and in light of public debate on the issue, Prime Minister David Ben-Gurion – also serving as Minister of Defense – established in January 1951 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Machzor
The ''machzor'' (, plural ''machzorim'', and , respectively) is the prayer book which is used by Jews on the High Holy Days of Rosh Hashanah and Yom Kippur. Many Jews also make use of specialized ''machzorim'' on the three pilgrimage festivals of Passover, Shavuot, and Sukkot. The ''machzor'' is a specialized form of the '' siddur'', which is generally intended for use in weekday and Shabbat services. The word ''machzor'' means "cycle"; the root ח־ז־ר means "to return". The term ''machzor'' originally referred to a book containing prayers for the entire year, including weekdays and Shabbat as well as holidays. Later (first in Ashkenazi communities) a distinction developed between the '' siddur'', which included weekday and Shabbat prayers, and the ''machzor'', which included festival prayers. Nevertheless, the original type of Machzor containing all of the prayers for the year continued to be used (even if less common) at least into the 20th century. Origins and pecul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddur
A siddur ( ''sīddūr'', ; plural siddurim ) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are ''tefillot'' () among Sephardi Jews, ''tefillah'' among German Jews, and ''tiklāl'' () among Yemenite Jews. History The earliest parts of Jewish prayer books are the '' Shema Yisrael'' ("Hear O Israel") (Deuteronomy 6:4 ''et seq'') and the Priestly Blessing ( Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the ''Shemoneh Esreh'' or the ''Amidah'' (Hebrew, "standing rayer), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name ''Shemoneh Esreh'', literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aviv
Aviv () means "spring (season)" in Hebrew language, Hebrew. Aviv is the first month of the year in the Pentateuch, and is later called Nisan in the book of Esther and in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three-month season, and Nisan is called the "first month of Aviv." Aviv is also used as a given name, surname, and place name, as in Tel Aviv. Meanings * The basic meaning of the word ''aviv'' is the stage in the growth of Cereal, grain when the seeds have reached full size and are filled with starch, but have not dried yet. During the plague of hail (Book of Exodus, Exodus ), the barley was said to be [in the] ''aviv'' [stage] and the flax [in the] ''giv`ol''. This resulted in their destruction. * The month in the Hebrew calendar when the barley has reached or passed this stage is called ''Aviv'', or the "month of the ''aviv''". This month is considered the first month of the ecclesia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
