Persecution Of Copts
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Persecution Of Copts
The persecution of Copts and broader patterns of discrimination against Christians in Egypt are reflected in a range of documented incidents throughout the country's history, including cases of forced conversion, as well as other forms of systemic marginalization. These experiences align with broader challenges facing Christian communities across the Middle East. Copts, who constitute the Christian population of Egypt and primarily belong to the Oriental Orthodox tradition, make up an estimated 10% of Egypt's total population. They represent the largest religious minority in the country. Throughout modern Egyptian history, Copts have reported instances of discrimination, sectarian violence, and social marginalization. Human Rights Watch has documented increasing religious intolerance and attacks against Christian communities in recent decades, and has criticized the Egyptian government for its repeated failure to adequately investigate or prosecute such incidents. In some cases ...
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Christians
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words '' Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Afric ...
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Coptic Calendar
The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the farming populace in Egypt and used by the Coptic Orthodox and Coptic Catholic churches. It was used for fiscal purposes in Egypt until the adoption of the Gregorian calendar on 11 September 1875 (1st Thout 1592 AM). This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter (which contained only 365 days each year, year after year, so that the seasons shifted about one day every four years), a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III ( Decree of Canopus, in 238 BC) which consisted of adding an extra day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar (although initially, namely between 25 BC and AD 5, it was unsynchronised with the original i ...
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Leo I The Thracian
Leo I (; 401 – 18 January 474), also known as "the Thracian" (; ), was Eastern Roman emperor from 457 to 474. He was a native of Dacia Aureliana near historic Thrace. He is sometimes surnamed with the epithet "the Great" (; ), probably to distinguish him from his young grandson and co-''augustus'' Leo II (). During his 17-year rule, he oversaw a number of ambitious political and military plans, aimed mostly at aiding the faltering Western Roman Empire and recovering its former territories. He is notable for being the first Eastern Emperor to legislate in Koine Greek rather than Late Latin. He is commemorated as a saint in the Eastern Orthodox Church, with his feast day on 20 January. Reign He was born in Thracia or in Dacia Aureliana province in the year 401 to a Thraco-Roman family. His Dacian origin is mentioned by Candidus Isaurus, while John Malalas believes that he was of Bessian Thracian stock. According to the '' Patria of Constantinople'' he had one sister ...
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Marcian
Marcian (; ; ; 392 – 27 January 457) was Roman emperor of the Byzantine Empire, East from 450 to 457. Very little is known of his life before becoming emperor, other than that he was a (personal assistant) who served under the commanders Ardabur (consul 427), Ardabur and his son Aspar for fifteen years. After the death of Emperor Theodosius II on 28 July 450, Marcian was made a candidate for the throne by Aspar, who held much influence because of his military power. After a month of negotiations Pulcheria, Theodosius' sister, agreed to marry Marcian. Zeno (consul 448), Zeno, a military leader whose influence was similar to Aspar's, may have been involved in these negotiations, as he was given the high-ranking court title of Patrician (ancient Rome)#Late Roman and Byzantine period, patrician upon Marcian's accession. Marcian was elected and inaugurated on 25 August 450. Marcian reversed many of the actions of TheodosiusII in the Eastern Roman Empire's relationship wi ...
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Byzantine Empire
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Romanization (cultural), Latinised, but the eastern parts kept their Hellenistic culture. Constantine the Great, Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I, Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, expe ...
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Miaphysitism
Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature ('' physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, the Church of the East and the major Protestant denominations, which holds that Jesus is one "person" of two "natures", a divine nature and a human nature, as defined by the Council of Chalcedon in 451. While historically a major point of controversy within Christianity, some modern declarations by both Chalcedonian and miaphysite () churches claim that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Other statements from both Chalcedonian and miaphysite churches claim that such difference is indeed theological although "widened by non-theological factors" Terminology The word ''miaphysite'' der ...
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Monophysites
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril ...
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Melkites
The term Melkite (), also written Melchite, refers to various Eastern Christian churches of the Byzantine Rite and their members originating in West Asia. The term comes from the common Central Semitic root ''m-l-k'', meaning "royal", referring to the loyalty to the Byzantine emperor. The term acquired religious connotations as denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451). Originally, during the Early Middle Ages, Melkites used both Koine Greek and Aramaic ( Classical Syriac & Syro-Palestinian) language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th–11th century) accepted Constantinopolitan rite, and incorporated Arabic in parts of their liturgical practices. When used in denominational terminology, ''Melkite'' designations can have two distinctive meanings. The term ''Orthodox Melkites'' thus refers to t ...
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Chalcedonian
Chalcedonian Christianity is the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. Chalcedonian Christology is upheld by Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism and Calvinism (Reformed Christianity), thus comprising the overwhelming majority of Christianity. Chalcedonian Christology Those present at the Council of Chalcedon accepted Trinitarianism and the concept of hypostatic union, and rejected Arianism, Modalism, and Ebionism as ...
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Church Of Alexandria
The Church of Alexandria in Egypt was the Christian Church headed by the patriarch of Alexandria. It was one of the five sees of the pentarchy, alongside Rome, Antioch, Constantinople and Jerusalem. Tradition holds that Saint Mark the Evangelist founded the Church of Alexandria 49 AD. Alexandrian Christianity greatly influenced the early Church in much of Africa. Alexandria claims jurisdiction over all Christians on the African continent. Today, three churches claim to be direct heirs of the original Church of Alexandria: * The Coptic Orthodox Church (Coptic Orthodox Patriarchate of Alexandria), an Oriental Orthodox church * The Greek Orthodox Church of Alexandria (Patriarchate of Alexandria and All AfricaPatriarchate of Alexandria and All Africa
), part of the wider

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Council Of Chalcedon
The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine ( monophysitism). Agenda The ruling of the council stated: Whilst this judgment marked a significant turning point in the Christological debates, it also generated heated disagreements between the council and the Oriental Orthodox Church, who did not agree with such conduct or proceedings. Th ...
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Saint Amun
Ammon, Amun (), Ammonas (), Amoun (), or Ammonius the Hermit (; ) was a 4th-century Christian ascetic and the founder of one of the most celebrated monastic communities in Egypt. He was subsequently declared a saint. He was one of the most venerated ascetics of the Nitrian Desert, and Athanasius of Alexandria mentions him in his life of Anthony the Great. Life Pushed into marriage by his family at the age of 20, he managed to persuade his bride to take a vow of chastity together with him by the authority of Paul's Epistle to the Corinthians.Socr. ''Hist. Eccl.'' iv. 23 They lived together this way for 18 years, when at her wish, they parted, and he retired to Scetis and Nitria, to the south of Lake Mareotis, where he lived 22 years, visiting his sister-wife twice a year. She had founded a convent in her own house. He cooperated with Anthony and gathered his monks under his direct supervision, thus forming a monastery from sole hermits. Traditionally, he is supposed to have ...
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