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Pancharama Kshetras
The Pancharama Kshetras () or the Pancharamas, are a group of five ancient Hindu temples dedicated to Lord Siva, located in the Indian state of Andhra Pradesh. These temples are situated at Draksharamam, Samalkota, Amaravathi, Palakollu, and Bhimavaram. According to regional legend, the lingams in these temples, referred to as ''aramas'', are believed to have been created from a single, unified Siva lingam. While there is no definitive evidence regarding the simultaneous construction of the Pancharama temples, it is generally believed that each temple was established between the 10th and 11th centuries. Historical records, including inscriptions and literary references, indicate that the temples have been collectively referred to as the Pancharamas since at least the 12th century. History The Pancharama temples are located in the Godavari and Krishna river regions of Andhra Pradesh. These five Siva temples are situated at Draksharamam (Konaseema district), Samalkot (Kak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pithapuram
Pithapuram (also spelled as Pitapuram) is a Town and municipality in the Kakinada district of Andhra Pradesh, India. With a history spanning over 1,500 years, it is one of the oldest towns in the state. Pitapuram served as the capital for various kingdoms of Andhra, dating back to the 4th century CE, and continues to be an important pilgrimage destination. The town is renowned for the Kukkuteswara Temple complex, which also houses the Puruhutika Devi Temple, one of the eighteen Shakta pithas, Maha Shakti Pithas, considered among the most significant pilgrimage destinations in Shaktism. Pitapuram is also the birthplace of Sripada Sri Vallabha, a prominent 14th-century Hinduism, Hindu saint. The town holds significant historical and religious significance, being mentioned in ancient texts such as the ''Skanda Purana'' and Srinatha, Srinatha's Bhimeswara Puranam, ''Bheemeswara Puranam'' (). Historically, Pitapuram has roots dating back to ancient times as a sovereign Town . It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agneyastra
''Agneyastra'' () is the signature celestial weapon (''astra'') of the Hindu god of fire, Agni, which is featured in Sanskrit epics like the ''Ramayana'' and ''Mahabharata'', where it is invoked by many notable warrior-heroes such as Arjuna or Ashwatthama. Description In classical texts, ''Agneyastra''—like most ''astra''—is said to take the form of a non-edged projectile weapon like a missile/rocket, javelin, or arrow/bolt. When discharged, it is said to emit flames inextinguishable through mundane means, and to unleash firepower equivalent to hundreds or even thousands of flaming arrows, thus being effective against entire legions of men. Due to its fiery nature, it can be countered by an enemy's invocation of the water-based ''Varunastra''. Literature ''Ramayana'' In the ''Ramayana'', the ''Agneyastra'' was wielded by Lakshmana and countered by Atikaya's invocation of '' Suryastra'', leading to them being mutually burned. ''Mahabharata'' One legend of the ''Mahabharata'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakti
Shakti (Devanagari: शक्ति, IAST: Śakti; 'energy, ability, strength, effort, power, might, capability') in Hinduism, is the "Universal Power" that underlies and sustains all existence. Conceived as feminine in essence, Shakti refers to the personified energy or power of a Deva (Hinduism), male deity, often personified as the female consort of the given Hindu god. In Tantric Shaktism, Shakti is the foremost deity, akin to Brahman. In Puranic Hinduism, Shiva and Shakti are the masculine and feminine principles that are complementary to each other. The male deity is ''purusha'', pure consciousness, which creates the universe through the female creative energy of Shakti, which is ''Prakṛti, prakriti'', 'nature'. The term ''Shakta'' is used for the description of people associated with Shakti worship. The Shakta pithas are shrines, which are believed to be the sacred seats of Shakti. Etymology and overview According to the Monier Monier-Williams, Monier-Williams dict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kartikeya
Kartikeya (/Sanskrit phonology, kɑɾt̪ɪkejə/; ), also known as Skanda (Sanskrit phonology, /skən̪d̪ə/), Subrahmanya (/Sanskrit phonology, sʊbɾəɦməɲjə/, /ɕʊ-/), Shanmukha (Sanskrit phonology, /ɕɑnmʊkʰə/) and Murugan (/Sanskrit phonology, mʊɾʊgən/), is the Hinduism, Hindu List of war deities, god of war. He is generally described as the son of the deities Shiva and Parvati and the brother of Ganesha. Kartikeya has been an important deity in the Indian subcontinent since Vedic period, ancient times. Mentions of Skanda in the Sanskrit literature data back to fifth century BCE and the mythology relating to Kartikeya became widespread in North India around the second century BCE. Archaeological evidence from the first century CE and earlier shows an association of his iconography with Agni, the Hindu god of fire, indicating that Kartikeya was a significant deity in early Hinduism. He is hailed as the "favoured god of the Tamils", and the tutelary dei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (, ) means 'shiny', 'exalted', 'heavenly being', 'divine being', 'anything of excellence', and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is ''Devi (Hinduism), Devi''. The word is a cognate with Latin ''deus'' ('god') and Greek Zeus. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in Indian literature#In archaic Indian languages, ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asura
Asuras () are a class of beings in Indian religions, and later Persian and Turkic mythology. They are described as power-seeking beings related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is translated as "titan" or " antigod". According to Hindu texts, the asuras are in constant fear of the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called '' Adityas'' and are led by Varuna, while the malevolent ones are called '' Danavas'' and are led by Vritra. In the earliest layer of Vedic texts, Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva Lingam
A lingam ( , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. The word ''lingam'' is found in the Upanishads and epic literature, where it means a "mark, sign, emblem, characteristic", the "evidence, proof, symptom" of Shiva and Shiva's power. The lingam of the Shaivism tradition is a short cylindrical pillar-like symbol of Shiva, made of stone, metal, gem, wood, clay or precious stones. It is often represented within a disc-shaped platform, the '' yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. The ''lingam'' is an emblem of generative and destructive power. While rooted in representations of the male sexual organ, the ''lingam'' is regarded as the "outward symbol" of the "formless reality", the symbolization of merging of the 'primordial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthala Purana
A sthala purana or sthala puranam () refers to a religious account that recounts the historical significance of a Hindu temple, or the sacredness of the region in which it is situated. It is sometimes referred to as a eulogistic work that glorifies a sacred site. The name of a given place and the temple present in a sthala purana traditionally has a religious or a historical association, with some major event surrounding it. Etymology Sthala Purana comes from the Sanskrit terms ''Sthala'', meaning, 'place', and ''Purana'', meaning, 'history'. A Sthala Purana serves to offer information regarding the events associated with a given place, which is usually a temple. Description Sthala Puranas were historically transmitted orally, traditionally by the Pujari, priests of a Hindu temple, who would recount the account during Puja (Hinduism), puja. They were also sometimes preserved in manuscripts, usually included in works of religious literature. In the contemporary period, these ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Somarama
Somarama is one of the five Pancharama Kshetras that are sacred to the Hindu god Shiva. The temple is located in Bhimavaram of West Godavari district in the Indian state of Andhra Pradesh. It is one of the centrally protected monuments of national importance. Architecture and history This temple is an old, however has newer paintings on the walls and sculptures. At the front of the temple is a lotus covered pond called Chandrakundam. There is a large gopuram at the temple entrance. In the left side of temple, there is a big hall in which temples of the deities Rama and Hanuman are present. On the right side of temple, there is an open hall above the temple office. When a crowd is present, pujaris/pandits conduct puja here for individuals. The temple has many sculptures. In the hall of temple, there is a big statue of Nandi. After crossing hall, there is a room in front of sanctum. In that room there is a temple of the goddess Annapurna. In the sanctum, Shiva as Someswa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
