Orthodox Judaism
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Orthodox Judaism
Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as literally revelation, revealed by God in Judaism, God on Mount Sinai (Bible), Mount Sinai and faithfully transmitted ever since. Orthodox Judaism therefore advocates a strict observance of Jewish Law, or ''halakha'', which is to be Posek, interpreted and determined only according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying the Kosher, dietary, Tumah and taharah, purity, ethical and other laws of ''halakha'' is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing 39 Melakhot, numerous rou ...
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Koppel Reich
Koppel, Koppell, or Kopel may refer to: * 6361 Koppel, a minor planet * Köppel (Westerwald), a summit and viewing tower in the Montabaur Heights, Westerwald, Germany * Koppel, Pennsylvania, U.S. * Orenstein and Koppel GmbH, a German engineering company (1876-1999) * Koppel (surname) * Koppel (headware), also ''kippah'' or ''yarmulke'', traditionally worn by Jewish males See also

* Coppel, a Mexican department store * Coppell (other) * Koeppel (other) {{disambiguation ...
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Posek
In Jewish law, a ''posek'' ( , pl. ''poskim'', ) is a legal scholar who determines the application of ''halakha'', the Jewish religious laws derived from the written and Oral Torah, in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("posek of the present generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but will not change the Halakhah. ...
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Third Temple
The "Third Temple" (, , ) refers to a hypothetical rebuilt Temple in Jerusalem. It would succeed the First Temple and the Second Temple, the former having been destroyed during the Babylonian siege of Jerusalem in and the latter having been destroyed during the Roman siege of Jerusalem in 70'' ''CE. The notion of and desire for the Third Temple is sacred in Judaism, particularly in Orthodox Judaism. It would be the most sacred place of worship for Jews. The Hebrew Bible holds that Jewish prophets called for its construction prior to, or in tandem with, the Messianic Age. The building of the Third Temple also plays a major role in some interpretations of Christian eschatology. Among some groups of devout Jews, anticipation of a future project to build the Third Temple at the Temple Mount in the Old City of Jerusalem has been espoused as an ideological motive in Israel. Building the Third Temple has been contested by Muslims due to the existence of the Dome of the Rock, w ...
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Messiah In Judaism
The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, an Achaemenid emperor, as a messiah for his decree to rebuild the Jerusalem Temple. In Jewish eschatology, the Messiah is a future Jewish king from the Davidic line, who is expected to be anointed with holy anointing oil and rule the Jewish people during the Messianic Age and world to come. The Messiah is often referred to as "King Messiah" (, ). Jewish messianism gave birth to Christianity, which started as a Second Temple period messianic Jewish religious movement. Etymology In Jewish eschatology, the term Messiah refers specifically to a future Jewish king from the Davidic line, ...
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Mosaic Covenant
Abrahamic religions believe in the Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), which refers to a covenant between the Israelite tribes and God, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of laws that their patriarch Moses delivered from God in the five books of Torah. According to the biblical narrative, the Book of the Covenant, recording all the commands of the , was written by Moses in the desert and read to the people, and to seal the covenant, the blood of sacrificial oxen was then sprinkled, half on an altar and half on the people. Historical-critical scholarship The concept of a covenant began long before the biblical era, specifically the beginnings of Israel. According to George E. Mendenhall, covenants were originally established as legal customs and then later were replicated in the field of religion. These covenants ...
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Election Of Israel
In Judaism, the concept of Jews as the chosen people ( ''hāʿām hanīvḥar'') is the belief that the Jewish people, via the Mosaic and Abrahamic covenants, are selected to be in a covenant with God. Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 as the verb ''baḥar'' (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as ''goy'' or gentile, Book of Exodus 19:6. Much is written about these topics in rabbinic literature. The three largest Jewish denominations—Orthodox Judaism, Conservative Judaism and Reform Judaism—maintain the belief that Jews have been chosen by God for a purpose. Sometimes this choice is seen by believers as charging the Jewish people with a specific mission—to be a light unto the nations, and to exemplify the covenant with God as described in the Torah. Isaiah and Jeremiah viewed God's loving choice of Israel as a means to teaching monotheis ...
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Resurrection Of The Dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritan and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24). * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16). * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21). While there was no belief in personal afterlife with reward or punishment i ...
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Tzniut
''Tzniut'' ( , , ; "modesty" or "privacy"; ) describes the character trait of modesty and discretion, as well as a group of Jewish laws pertaining to conduct. The concept is most important within Orthodox Judaism. Description ''Tzniut'' includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings. The Talmud then extends his interpretation: "If in matters that are generally performed in public, such as funerals and weddings, the Torah instructed us to go discreetly, matters that by their very nature should be performed discreetly, such as giving charity to a poor person, how much more so must one take care to do them discreetly, without publicity and fanfare". In the legal dimension of Orthodox Judaism, the issue of ''tzniut'' is discussed in more technical terms: how ...
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Tzitzit
''Tzitzit'' ( ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi Hebrew, Ashkenazi: '; and Samaritan Hebrew, Samaritan: ') are specially knotted ritual Fringe (trim), fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usually attached to the four corners of the ''tallit gadol'' (prayer shawl), usually referred to simply as a or ; and ''tallit katan'' (everyday undershirt). Through synecdoche, a may be referred to as . Etymology The word may derive from the semitic root, Hebrew root [n-ts-h]. shares this root with the Hebrew for 'lock of hair'. For example, in the Book of Ezekiel an angel grabs the prophet "by the of [his] head;" he could be said to be "dragged by his hair." A popular etymological interpretation of derives from another word which shares this root. ( 'budding flower') may once have referred to floral ornamentation on clothing. One can hear distinct similarities with contemporaneous Akkadian lan ...
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Kippah
A (plural: ''kippot''), , or is a brimless Jewish cap, skullcap, usually made of cloth, traditionally worn by Jewish men to fulfill the customary requirement that the Head covering, head be covered. It is the most common type of head-covering worn by men in Orthodox Judaism, Orthodox Jewish communities during Jewish prayer, prayers and by most Orthodox Jewish men at most other times. Among non-Orthodox Jewish individuals, some wear them at most times, while most wear them only during prayer, while attending a synagogue, or at other ceremonies, and others wear them rarely or never. Etymology The term () literally means "dome" as the kippah is worn on the head like a dome. The Yiddish term () might be derived from the Polish language, Polish or the Ukrainian language, Ukrainian and perhaps ultimately from the Medieval Latin ("cowl" or "hood"). The word is often associated with the phrase (), formed from the Aramaic word for 'king' and the Hebrew root , meaning 'fear'. ...
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Kosher
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, ), from the Ashkenazi pronunciation of the term that in Sephardi or Modern Hebrew is pronounced ''kashér'' (), meaning "fit" (in this context: "fit for consumption"). Food that may not be consumed, however, is deemed treif ( in English, ), also spelled treyf (). In case of objects the opposite of kosher is pasúl ( in English, Yiddish: פָּסוּל). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds, and fish, meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden, except for locusts, which are the only kosher invertebrate. * The most basic eating rule in ...
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Jewish Sabbath
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Friday–Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha'' (Jewish religious law), Shabbat is observed from a few minutes b ...
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