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Names Of God In Islam
Names of God in Islam () are 99 names that each contain Attributes of God in Islam, which are implied by the respective names. These names usually denote his praise, gratitude, commendation, glorification, magnification, perfect attributes, majestic qualities, and acts of wisdom, mercy, benefit, and justice from Allah, as believed by Muslims. These names are commonly called upon by Muslims during Salah, prayers, Dua, supplications, and Dhikr, remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine. Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith and that God has kept knowledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Attributes Of God In Islam
In Islamic theology, the attributes (''ṣifāt'', also meaning "property" or "quality") of God can be defined in one of two ways. Under divine simplicity, the attributes of God in Islam, God are verbal descriptions understood Apophatic theology, apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say that God is not weak. This view was held by the Mu'tazilism, Mu'tazila and prominent Islamic philosophy, Islamic philosophers like Ibn Sina (Avicenna) to preserve the notion of God's oneness (''Tawhid, tawḥīd'') and reject any multiplicity within God. Under the now more widespread view, attributes represent Ontology, ontologically real and distinct properties or qualities that God has. The relationship between the attributes of God and God's essence or nature has been understood in different ways. At one end of the spectrum, the Jahmiyya rejected the existence of God's attributes at all to maintain their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Alphabet
The Arabic alphabet, or the Arabic abjad, is the Arabic script as specifically codified for writing the Arabic language. It is a unicase, unicameral script written from right-to-left in a cursive style, and includes 28 letters, of which most have contextual letterforms. Unlike the modern Latin alphabet, the script has no concept of letter case. The Arabic alphabet is an abjad, with only consonants required to be written (though the long vowels – ''ā ī ū'' – are also written, with letters used for consonants); due to its optional use of diacritics to notate vowels, it is considered an impure abjad. Letters The basic Arabic alphabet contains 28 letter (alphabet), letters. Forms using the Arabic script to write other languages added and removed letters: for example ⟨پ⟩ is often used to represent in adaptations of the Arabic script. Unlike Archaic Greek alphabets, Greek-derived alphabets, Arabic has no distinct letter case, upper and lower case letterforms. Many le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Throne Of God In Islam
Al-Arsh () is the throne of God in Islamic theology. It is believed to be the largest of all the creations of God. The Throne of God has figured in extensive theological debates across Islamic history with respect to the question of the anthropomorphism and corporealism of God. Quran The Quran mentions the throne some 25 times (33 times as ''Al-Arsh''), such as in verse and : The Quran depicts the angels as carrying the throne of God () and praising his glory (). The '' Ayat al-Kursi'' (often glossed as "Verse of the footstool"), is a verse from Al-Baqara, the second '' sura'' of the Quran. It references the Kursi (كرسي) which is different from the Throne (عرش), and also God's greatest name, ''Al-Hayy Al-Qayyoom'' ("The Living, the Eternal"). Hadith Sunni Sunni prophetic hadith say that The Throne is above the roof of ''Al-Firdaus Al-'Ala'', the highest level of Paradise where God's closest and most beloved servants in the hereafter shall dwell. Sunni scholars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malik
Malik (; ; ; variously Romanized ''Mallik'', ''Melik'', ''Malka'', ''Malek'', ''Maleek'', ''Malick'', ''Mallick'', ''Melekh'') is the Semitic term translating to "king", recorded in East Semitic and Arabic, and as mlk in Northwest Semitic during the Late Bronze Age (e.g. Aramaic, Canaanite, Hebrew). Although the early forms of the name were to be found among the pre-Arab and pre-Islamic Semitic speakers of the Levant, Canaan, and Mesopotamia, it has since been adopted in various other, mainly but not exclusively Islamized or Arabized non-Semitic Asian languages for their ruling princes and to render kings elsewhere. It is also sometimes used in derived meanings. The female version of Malik is Malikah (; or its various spellings such as '' Malekeh'' or ''Melike''), meaning "queen". The name Malik was originally found among various pre-Arab and non-Muslim Semitic speakers such as the indigenous ethnic Assyrians of Iraq, Amorites, Jews, Arameans, Mandeans, other Sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tawbah
At-Tawbah () is the List of chapters in the Quran, ninth chapter () of the Quran. It contains 129 verses () and is one of the last Medinan surahs. This Surah is also known as Al-Bara'ah (). It is called At-Tawbah in light of the fact that it articulates tawbah (repentance) and informs about the conditions of its acceptance. (Āyah, verse , ). The name Bara'at (release) is taken from the opening word of the Surah. It is believed by Muslims to have been Waḥy, revealed at the time of the Expedition of Tabuk in Medina in the 9th year of the ''Hijrah''. The Sanaa manuscript preserves some verses, on parchment radiocarbon dated to between 578/44 Before Hijra, bh and 669/49 ah. It is the only Surah of the Quran that At-Tawbah#Omission of Bismillah, does not begin with Basmala, ''Bismillah'', the usual opening formula, ''In the name of God in Islam, God, the All-Merciful, the All-Compassionate''. It deals with almost the same topics as those dealt with in Al-Anfal, Surat al-Anfal. In c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rahim
Rahim (''Raḥīm'' , also anglicized as Raheem) is an Arabic word meaning "Merciful", from the root '' R-Ḥ-M.'' Al-Rahim (the Merciful) is one of the attributes of God according to Islam. It is a male given name, sometimes a hypocorism for Abdu r-Raḥīm "Servant of the Merciful". Spellings include Rahim, Raheem, Rohim and Roheem. Given name * Abdul Rahim Khan-i-Khanan (1556–1627), poet and minister in the Mughal Empire * Rahim Abdullah (born 1976), American football player * Rahim Abdullah (Malaysian footballer) (1947–2025), Malaysian football player * Rahim Ademi (born 1954), Croatian Army general * Raheem Beyah (born 1976), American computer scientist * Raheem Blackshear (born 1999), American football player * Raheem J. Brennerman (born 1978), American businessman * Raheem Brock (born 1978), American football player * Rahim Jaffer (born 1971), Canadian politician * Rahim Jahani (died 2014), Afghan singer * Raheem Jarbo (born 1977), rapper better known as "Mega Ran" * Rah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surah Ar-Rahman
Ar-Rahman (; the Merciful; Most Gracious; Most Merciful) is the 55th Chapter (''Surah'') of the Qur'an, with 78 verses; ('' āyāt''). The Surah was revealed in Mecca and emphasizes themes of mercy, creation, and the relationship between Allah and humanity, making it a significant chapter in Islamic teachings. The title of the surah, Ar-Rahman, appears in verse 1 and means "The Most Beneficent". The divine appellation "ar-Rahman" also appears in the opening formula which precedes every surah except Sura 9 ("In the Name of God, the Lord of Mercy, the Giver of Mercy"). English translations of the surah's title include "The Most Gracious", "The All Merciful", "The Lord of Mercy", "The Beneficent", and "The Mercy-Giving". In the fourth century CE south Arabian pagan inscriptions started to be replaced by monotheistic expressions, using the term rahmān.Robert Schick, ''Archaeology and the Quran'', Encyclopaedia of the Qur'an There is disagreement over whether Ar-Rahman ought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Āyah
An āyah (, ; ) is a "verse" in the Qur'an, one of the statements of varying length that make up the chapters (''surah'') of the Qur'an and are marked by a number. In a purely linguistic context the word means "evidence", "sign" or "miracle", and thus may refer to things other than Qur'anic verses, such as religious obligations (''āyat taklīfiyyah'') or cosmic phenomena (''āyat takwīniyyah''). In the Qur'an it is referred to with both connotations in several verses such as: Overview of the meaning Although meaning "verse" when using the Quran, it is doubtful whether ''āyah'' means anything other than "sign", "proof", or "remarkable event" in the Quran's text. The "signs" refer to various phenomena, ranging from the universe, its creation, the alternation between day and night, rainfall, and the life and growth of plants. Other references are to miracles or to the rewards of belief and the fate of unbelievers. For example: : "And of his signs is the creation of the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tawbah
At-Tawbah () is the List of chapters in the Quran, ninth chapter () of the Quran. It contains 129 verses () and is one of the last Medinan surahs. This Surah is also known as Al-Bara'ah (). It is called At-Tawbah in light of the fact that it articulates tawbah (repentance) and informs about the conditions of its acceptance. (Āyah, verse , ). The name Bara'at (release) is taken from the opening word of the Surah. It is believed by Muslims to have been Waḥy, revealed at the time of the Expedition of Tabuk in Medina in the 9th year of the ''Hijrah''. The Sanaa manuscript preserves some verses, on parchment radiocarbon dated to between 578/44 Before Hijra, bh and 669/49 ah. It is the only Surah of the Quran that At-Tawbah#Omission of Bismillah, does not begin with Basmala, ''Bismillah'', the usual opening formula, ''In the name of God in Islam, God, the All-Merciful, the All-Compassionate''. It deals with almost the same topics as those dealt with in Al-Anfal, Surat al-Anfal. In c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surah
A ''surah'' (; ; ) is an Arabic word meaning 'chapter' in the Quran. There are 114 ''suwar'' in the Quran, each divided into ayah, verses (). The ''suwar'' are of unequal length; the shortest ''surah'' (al-Kawthar) has only three verses, while the longest (al-Baqara, al-Baqarah) contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . The Qur'an consists of one short introductory chapter (Q1), eight very long chapters, making up one-third of the Qur'an (Al-Baqara, Q2‒At-Tawbah, 9); 19 mid-length chapters, making up another one-third (Q10‒28); and 86 short and very short ones of the last one-third (Q29‒114). Of the 114 ''suwar'' in the Quran, 86 are classified as Meccan surah, Meccan (), as according to Islamic tradition they were revealed before Muhammad's migration to Medina (''hijrah''), while 28 are Medinan surah, Medinan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Rahman Ibn Awf
ʿAbd al-Raḥmān ibn ʿAwf (; born ʿAbd Amr ibn ʿAwf; ) was one of the companions of the Islamic Prophet Muhammad. One of the wealthiest among the companions, he is known for being one of the ten to whom Paradise was promised. Background His parents were both from the Zuhra clan of the Quraysh tribe in Mecca. His father was Awf ibn Abd Awf and his mother was al-Shifa bint Abdullah. His original name was Abd Amr ("servant of Amr"). It was Muhammad who renamed him Abd al-Rahman ("servant of the Most Merciful"). It is also said that his original name was Abdul Kaaba. His name has also been transliterated as Abdel Rahman Ibn Auf. He married Habiba bint Jahsh, whose entire brethren joined Islam. Biography Abu Bakr spoke to Abd al-Rahman about Islam, then invited him to meet Muhammad, who heard his declaration of faith and taught him the Islamic prayers. This was before the Muslims had entered the house of Al-Arqam; Abd al-Rahman was one of the first eight men to accep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunan Al-Tirmidhi
''Sunan al-Tirmidhi'' () is the fourth hadith collection of the Six Books of Sunni Islam. It was compiled by Islamic scholar al-Tirmidhi in (250–270 AH). Title The full title of the compilation is (). It is shortened to , , , or . The term ''Jami'' within the title indicates a complete collection covering all eight ''Risalah'' (Allah's message) subjects. The term ''Sunan'' within the title refers to the collection's focus and chapter arrangement based on the particular ''Risalah'' subject, ''ahkam'' (general law). Al-Kattani said: "''The Jamiʿ'' of at-Tirmidhi is also named ''The Sunan'', contrary to those thinking them to be two separate books, and t is also named''Al-Jamiʿ al-Kabir''. Since the book is considered by most Sunnis to be the most authentic after Sahih al-Bukhari and Sahih Muslim, this was dubbed by later scholars as . Compilation and description He began compiling it after the year 864/5 AD (250 AH) and completed it on the 9 June 884 AD (10 Dhu al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
