Muggletonianism
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Muggletonianism
The Muggletonians, named after Lodowicke Muggleton, were a small Protestantism, Protestant Christianity, Christian movement which began in 1651 when two London tailors announced they were the last prophets foretold in the biblical Book of Revelation. The group grew out of the Ranters and in opposition to the Quakers. Muggletonian beliefs include a hostility to philosophical reason, a scriptural understanding of how the universe works and a belief that God appeared directly on Earth as Jesus Christ (title), Christ. A consequential belief is that God takes no notice of everyday events on Earth and will not generally intervene until it is meant to bring the world to an end. Muggletonians avoided all forms of worship or preaching, and met only for discussion and socializing. The movement was egalitarian, apolitical and pacifist, and resolutely avoided evangelism. Members attained a degree of public notoriety by cursing those who reviled their faith. This practice ceased in the mid-nine ...
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A Divine Looking-Glass
''A Divine Looking-Glass'' was written and first published in 1656 by John Reeve (religious leader), John Reeve, an English prophet. A second edition, revised by Lodowicke Muggleton, was published in 1661 and from this a fifth edition (with more modern scriptural quotations) was published in 1846. It claims to be a work of religious texts, holy writ and is seen to be so in Muggletonianism. Specifically, it is part of the 'Third and Last Testament of Our Lord Jesus Christ'. The first two testaments are the 613 Commandments, Mosaic law and the gospels of Christ's apostles. In the scriptural style, Reeve's book is divided into chapter and verse. "I, John Reeve, am the last commissionated prophet that ever shall declare divine secrets" (46.3). He received his commission from God "to the hearing of the ear as a man speaks to his friend" (23.22) in February 1651. There were no visions or ecstasies. This commission identifies Reeve and his cousin, Lodowicke Muggleton, as the Two Witnes ...
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Lodowicke Muggleton
Lodowicke Muggleton (1609–1698) was an English religious thinker who gave his name to Muggletonianism, a Protestant sect which was always small, but survived until the death of its last follower in 1979. He spent his working life as a journeyman tailor in the City of London and was imprisoned twice for his beliefs. He held opinions hostile to all forms of philosophical reason, and had received only a basic education. He encouraged quietism and free-thought amongst his followers whose beliefs were predestinarian in a manner that was distinct from Calvinism. Near the close of his long life, Muggleton wrote his spiritual autobiography which was published posthumously. Childhood and apprenticeship Lodowicke Muggleton was born in a house called Walnut Tree Yard on Bishopsgate Street (now Bishopsgate) in the City of London. His father, John, was a farrier and a post office contractor. Lodowicke was the youngest of three children when his mother, Mary, died in 1612. On his father's ...
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Sir Walter Scott
Sir Walter Scott, 1st Baronet (15 August 1771 – 21 September 1832), was a Scottish novelist, poet and historian. Many of his works remain classics of European literature, European and Scottish literature, notably the novels ''Ivanhoe'' (1819), ''Rob Roy (novel), Rob Roy'' (1817), ''Waverley (novel), Waverley'' (1814), ''Old Mortality'' (1816), ''The Heart of Mid-Lothian'' (1818), and ''The Bride of Lammermoor'' (1819), along with the narrative poems ''Marmion (poem), Marmion'' (1808) and ''The Lady of the Lake (poem), The Lady of the Lake'' (1810). He had a major impact on European and American literature, American literature. As an advocate and legal administrator by profession, he combined writing and editing with his daily work as Clerk of Session and Sheriff court, Sheriff-Depute of Selkirkshire. He was prominent in Edinburgh's Tory (political faction), Tory establishment, active in the Royal Highland and Agricultural Society of Scotland, Highland Society, long time a p ...
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Laurence Clarkson
Laurence Clarkson (1615 – 1667), sometimes called Claxton, born in Preston, Lancashire, was an English theologian and accused heretic. He was the most outspoken and notorious of the loose collection of radical Protestants known as the Ranters. According to Charles William Sutton, writing in the ''Dictionary of National Biography, 1885-1900'', "the name is written Clarkson in his earlier tracts and Claxton in the later ones. It was no doubt originally Clarkson. In that form, the name is still common about Preston, where it is pronounced 'Clackson'". Clarkson's ideas are set out in a 1650 tract sponsored by the wealthy Leveller military man, William Rainborowe, called ''A Single Eye''. Clarkson opposed the idea of sin, considering it to be "invented by the ruling class to keep the poor in order." He felt that only the intention of an act, and nothing at all about its content, mattered to God, so that no specific morality could be prescribed on religious bases. He considered th ...
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John Reeve (religious Leader)
John Reeve (1608–1658) was an English plebeian prophet who believed the voice of God had instructed him to found a Third Commission in preparation for the last days of earth. This commission was third in succession to the Mosaic Law and the gospel of Christ Jesus. He and his followers came to be known as Muggletonians, named after his cousin Lodowicke Muggleton. The pair saw themselves as the last prophets and the Two Witnesses foretold in the Book of Revelation chapter 11 verse 3. They are sometimes called “ the Staffordshire prophets”. Early life Reeve was born in Wiltshire. His father, Walter, was styled a gentleman but who fell on hard times. As a result, John and his elder brother, William, were apprenticed tailors in the City of London. William was Lodowicke Muggleton's first employer as a journeyman tailor. Mercurius Politicus (1653) says of John Reeve and Lodowicke Muggleton "only one works and that is Muggleton; the other (they say) writes Prophecies." "A Trans ...
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2seeds
In botany, a seed is a plant structure containing an embryo and stored nutrients in a protective coat called a ''testa''. More generally, the term "seed" means anything that can be sown, which may include seed and husk or tuber. Seeds are the product of the ripened ovule, after the embryo sac is fertilized by sperm from pollen, forming a zygote. The embryo within a seed develops from the zygote and grows within the mother plant to a certain size before growth is halted. The formation of the seed is the defining part of the process of reproduction in seed plants (spermatophytes). Other plants such as ferns, mosses and liverworts, do not have seeds and use water-dependent means to propagate themselves. Seed plants now dominate biological niches on land, from forests to grasslands both in hot and cold climates. In the flowering plants, the ovary ripens into a fruit which contains the seed and serves to disseminate it. Many structures commonly referred to as "seeds" are actuall ...
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Marjorie Reeves
Marjorie Ethel Reeves, (17 July 1905 – 27 November 2003) was a British historian and educationalist. She served on several national committees and was a major contributor to the education of history in Britain. She helped create St Anne's College as part of Oxford University in 1952, and she led a revival of interest in the work of Joachim of Fiore. Life Marjorie Ethel Reeves was born in 1905 in Bratton in Wiltshire where her father made agricultural machinery. The family were Baptists and her mother was said to have come from a family known for its independent women. She was inspired by the headteacher at the girl's high school in Trowbridge to study history at Oxford University. After graduating with a first-class honours degree (having attended St Hugh's College) she stayed on to take a teaching diploma. Reeves taught for two years in Greenwich at the Roan School for Girls as an assistant mistress before becoming a research fellow at Westfield College in London in 1929. A ...
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Alexander Gordon (Unitarian)
Alexander Gordon (9 June 1841 – 21 February 1931) was an English Unitarian minister and religious historian. A prolific contributor to the ''Dictionary of National Biography'', he wrote for it well over 700 articles dealing mainly with nonconformists. Life Gordon was born in Coventry, the son of John Gordon, a Unitarian minister. He was an undergraduate at the University of Edinburgh from 1856 to 1859, then trained at Manchester New College in London, and studied under Ignaz von Döllinger in Munich. He was a minister at Aberdeen, at Hope Street Unitarian Chapel in Liverpool alongside Charles Wicksteed, and at the Octagon Chapel, Norwich, before settling in Belfast in 1877 at its First Presbyterian Church. He was Principal of the Unitarian Home Missionary College, Manchester, from 1890 to 1911. Gordon also contributed dozens of articles to the Encyclopædia Britannica Eleventh Edition The ''Encyclopædia Britannica'' Eleventh Edition (1910–1911) is a 29-volume r ...
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William Blake
William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his life, Blake has become a seminal figure in the history of the Romantic poetry, poetry and visual art of the Romanticism, Romantic Age. What he called his "William Blake's prophetic books, prophetic works" were said by 20th-century critic Northrop Frye to form "what is in proportion to its merits the least read body of poetry in the English language". While he lived in London his entire life, except for three years spent in Felpham, he produced a diverse and symbolically rich collection of works, which embraced the imagination as "the body of God", or "human existence itself". Although Blake was considered mad by contemporaries for his idiosyncratic views, he came to be highly regarded by later critics and readers for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings and poetry have ...
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William M
William is a masculine given name of Germanic origin. It became popular in England after the Norman conquest in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will or Wil, Wills, Willy, Willie, Bill, Billie, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie). Female forms include Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germanic name is a compound of *''wiljô'' "will, wish, desire" and *''helmaz'' "helm, helmet".Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxfor ...
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Ecclesiastes
Ecclesiastes ( ) is one of the Ketuvim ('Writings') of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ( or ). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" (Ecclesiastes 1:1, 1:1) and does not use his own voice again until the final verses (12:9–14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet. Kohelet proclaims (1:2) "Vanity of vanities! All is futile!" The Hebrew word , 'vapor' or 'breath', can figuratively mean 'insubstantial', 'vain', 'futile', or 'meaningless'. In some versions, vanity is translated as 'meaningless' to avoid the confusion with the other definition of vanity. Given this, the next verse presents the basic existential question with which the rest of the book is concerned: "What profit can we show for a ...
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