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March 2003 Events In Asia
March is the third month of the year in both the Julian and Gregorian calendars. Its length is 31 days. In the Northern Hemisphere, the meteorological beginning of spring occurs on the first day of March. The March equinox on the 20 or 21 marks the astronomical beginning of spring in the Northern Hemisphere and the beginning of autumn in the Southern Hemisphere, where September is the seasonal equivalent of the Northern Hemisphere's March. History The name of March comes from '' Martius'', the first month of the earliest Roman calendar. It was named after Mars, the Roman god of war, and an ancestor of the Roman people through his sons Romulus and Remus. His month ''Martius'' was the beginning of the season for warfare, and the festivals held in his honor during the month were mirrored by others in October, when the season for these activities came to a close. ''Martius'' remained the first month of the Roman calendar year perhaps as late as 153 BC, and several religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodox Churches, Oriental Orthodoxy as well as by the Amazigh, Amazigh people (also known as the Berbers). The Julian calendar was proposed in 46 BC by (and takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar calendar, lunisolar one. It took effect on , by his edict. Caesar's calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years, until 1582 when Pope Gregory XIII promulgated a revised calendar. Ancient Romans typically designated years by the names of ruling consuls; the ''Anno Domini'' system of numbering years was not devised until 525, and became widespread in Europe in the eighth cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberalia
In ancient Roman religion Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as high ..., the Liberalia (March 17) was the festival of Liber Pater and his consort Libera. T.P. Wiseman, ''Remus: a Roman Myth'', Cambridge University Press, 1995, p. 133. The Romans celebrated Liberalia with sacrifices, processions, ribald and gauche songs, and masks which were hung on trees. The feast celebrated the maturation of young boys to manhood. Roman boys, usually at age 15 or 16, would remove the '' bulla praetexta'', a hollow charm of gold or leather, which parents placed about the necks of children to ward off evil spirits. At the Liberalia ceremony the young men might place the bulla on an altar (with a lock of hair or the stubble of a first shave placed inside) and dedicate it to the Lares, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argei
The rituals of the Argei were archaic religious observances in ancient Rome that took place on March 16 and March 17, and again on May 14 or May 15. By the time of Augustus, the meaning of these rituals had become obscure even to those who practiced them. For the May rites, a procession of pontiffs, Vestals, and praetors made its way around a circuit of 27 stations ( ''sacella'' or ''sacraria''), where at each they retrieved a figure fashioned into human form from rush, reed, and straw, resembling men tied hand and foot. After all the stations were visited, the procession, accompanied by the Flaminica Dialis in mourning guise, moved to the Pons Sublicius, the oldest known bridge in Rome, where the gathered figures were tossed into the Tiber River. Both the figures (''effigies'' or '' simulacra'') and the stations or shrines were called ''Argei'', the etymology of which remains undetermined. The continuation of these rites into the later historical period when they were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hilaria
The Hilaria (; Latin "the cheerful ones", a term derived from the borrowed adjective "cheerful, merry") were ancient Roman religious festivals celebrated on the March equinox to honor Cybele. Origins The term seems originally to have been a name which was given to any day or season of rejoicing. The ''hilaria'' were, therefore, according to Maximus the Confessor either private or public. Among the former, he thinks it the day on which a person married, and on which a son was born; among the latter, those days of public rejoicings appointed by a new emperor. Such days were devoted to general rejoicings and public sacrifices, and no one was allowed to show any symptoms of grief or sorrow. The Romans also celebrated ''hilaria'' as a '' feria stativa'', on March 25, the seventh day before the Calends of April, in honor of Cybele, the mother of the gods; and it is probably to distinguish these ''hilaria'' from those mentioned above, that the '' Augustan History'' calls them Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamuralia
In Religion in ancient Rome, ancient Roman religion, the Mamuralia or ''Sacrum Mamurio'' ('Rite for Mamurius') was a Roman festivals, festival held on March 14 or 15, named only in sources from late antiquity. According to Joannes Lydus, an old man wearing animal skins was beaten ritually with sticks. The name is connected to Mamurius Veturius, who according to tradition was the craftsman who made the ritual shields (''ancile, ancilia'') that hung in the temple of Mars (mythology), Mars. Because the Roman calendar originally began in March, the ''Sacrum Mamurio'' is usually regarded as a ritual marking the transition from the old year to the new. It shares some characteristics with scapegoat or pharmakos, ''pharmakos'' ritual. The craft of Mamurius According to legend, Mamurius was commissioned by Numa Pompilius, Numa, second king of Rome, to make eleven shields identical to the sacred ''ancile'' that fell from the heavens as a pledge of Rome's destiny to rule the world. The ''anc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Equirria
The Equirria (also as ''Ecurria'', from ''equicurria'', "horse races") were two Roman festival, ancient Roman festivals of chariot racing, or perhaps horseback racing, held in honor of the god Mars (mythology), Mars, one 27 February and the other 14 March. Site The Equirria took place in the Campus Martius outside the sacred boundary of ancient Rome, Rome ''(pomerium)''. The exact course is debated: perhaps near the Altar of Mars in the campus; or on the Tarentum (Campus Martius), Tarentum, the site of the ''ludi tarentini'', which became the Saecular Games; or the Trigarium. When the Tiber flooded, the Equirria were transferred to the ''Campus Martialis'' on the Caelian Hill, a field without permanent structures. On the calendar The Equirria were said to have been founded by Romulus, the son of Mars. Both appear on the oldest Roman calendars inscribed on stone. The Equirria are part of what Michael Lipka calls "temporal focalization" in the Roman conception of deity. The festiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junonalia
The ''Iunonalia'' or Junonalia was a Roman festival in honor of Juno, held on March 7 (the Nones). Among extant Roman calendars, it appears only in the Calendar of Filocalus (354 AD), and was added to the festival calendar after the mid-1st century AD. The Junonalia is attested also in a fragmentary poem ''De Iunonalibus'', attributed to Claudian. In it, Juno is addressed as mistress of the celestial pole, and the spouse and sister of the king of heaven. Her function as a goddess of marital bonds is also noted. Although the text is conjectural at this point, she may be asked to grant a return. The Junonalia may have concluded a three-day festival begun March 5 with the Isidis Navigium, the "Sailing of Isis." In the '' Metamorphoses'' of Apuleius Apuleius ( ), also called Lucius Apuleius Madaurensis (c. 124 – after 170), was a Numidians, Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He was born in the Roman Empire, Roman Numidia (Roman p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matronalia
In ancient Roman religion, the Matronalia (or Matronales Feriae) was a festival celebrating Juno Lucina, the goddess of childbirth (" Juno who brings children into the light"), and of motherhood (''mater'' is "mother" in Latin) and women in general. In the original Roman calendar The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by Julius Caesar in 46&nbs ... traditionally thought to have been established by Romulus, it was the first day of the year. As the first day of March (''Martius''), the month of Mars, it was also the '' Feriae Martis''. The date of the festival was associated with the dedication of a temple to Juno Lucina on the Esquiline Hill circa 268 BCE, and possibly also a commemoration of the peace between the Romans and the Sabines. On the day, women would participate in rituals at the templ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agonalia
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome In modern historiography, ancient Rome is the Roman people, Roman civilisation from the founding of Rome, founding of the Italian city of Rome in the 8th century BC to the Fall of the Western Roman Empire, collapse of the Western Roman Em ... several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11. A festival called Agonia or ''Agonium Martiale'', in honor of Mars, was celebrated March 17, the same day as the Liberalia, during a prolonged "war festival" that marked the beginning of the season for military campaigning and agriculture. Purpose The offering was a ram ''(aries)'', the usual victim sacrificed to the guardian gods of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Great Britain
Great Britain, also known as the Kingdom of Great Britain, was a sovereign state in Western Europe from 1707 to the end of 1800. The state was created by the 1706 Treaty of Union and ratified by the Acts of Union 1707, which united the Kingdom of England (including Wales) and the Kingdom of Scotland to form a single kingdom encompassing the whole island of Great Britain and its outlying islands, with the exception of the Isle of Man and the Channel Islands. The unitary state was governed by a single Parliament of Great Britain, parliament at the Palace of Westminster, but distinct legal systems—English law and Scots law—remained in use, as did distinct educational systems and religious institutions, namely the Church of England and the Church of Scotland remaining as the national churches of England and Scotland respectively. The formerly separate kingdoms had been in personal union since the Union of the Crowns in 1603 when James VI of Scotland became King of England an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
