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Mahdism
Mahdism (, ) in the Twelver branch of Shia Islam, derived from the belief in the reappearance of the Twelfth Shiite Imam, Muhammad al-Mahdi, as the savior of the apocalypse for the salvation of human beings and the establishment of peace and justice. Mahdism is a kind of messianism. From this perspective, it is believed that Jesus Christ and Khidr are still alive and will emerge with Muhammad al-Mahdi in order to fulfil their mission of bringing peace and justice to the world. Mahdism in Quran Many verses of the Quran are related to Mahdism, such as verse 105 of Al-Anbiya Surah: The commentators have considered the fulfillment of the promise mentioned in the verse at the time of the reappearance of Imam Muhammad al-Mahdi. Also, verse 5 of Al-Qasas Surah: Some have considered the interpretations of this verse to be related to Muhammad al-Mahdi and others have considered it to be related to the return ( Rajʽa) of the Imams and the return of the government to them. Verse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Messianism
Messianism is the belief in the advent of a messiah who acts as the savior of a group of people. Some religions also have messianism-related concepts. Religions with a messiah concept include Hinduism (Kalki), Judaism ( Mashiach), Christianity (Christ), Islam (Mahdi and Isa Masih), Druze faith ( Hamza ibn Ali), Zoroastrianism ( Saoshyant), Buddhism (Maitreya), Taoism ( Li Hong), and Bábism ( He whom God shall make manifest). In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. In Christianity, Jesus is the messiah, the savior, the redeemer, and God. In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times. Abrahamic religions Judaism Messiah (; ''mashiah'', ''moshiah'', ''mashiach'', or ''moshiach'', ("anointed ne) is a term used in the Hebrew Bible to describe priests and kings, who were traditionally anointed. For example, Cyrus the Great, the King ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelfth Imam
Muhammad al-Mahdi () is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873–874), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id al-Asadi, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation. Uthman was followed by three more agents, col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajʽa
(), also known as (), is a doctrine in Shia Islam positing that some of the dead will return to life before the Resurrection to avenge their oppression. In Twelver Shia doctrine, the concept of is closely intertwined with the eschatological concept of occultation () and the reappearance of the twelfth Imam Muhammad al-Mahdi in the end times to establish peace and justice on earth. This doctrine, which was elaborated in the early 10th century by the then emerging Twelver sect, goes back on earlier ideas developed by early Shia sects such as the late 7th-century and the early 9th-century , who denied the deaths of Muhammad ibn al-Hanafiyya (died 700) and Musa al-Kazim (died 799) and awaited their return. The doctrine was also current among the 8th/9th-century Shias known as (), whose elaboration of the idea may have influenced early Twelver scholars. The concept was later also used in the Baháʼí Faith (19th century) to designate the cyclical return of the Manifestation of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reappearance Of Hujjat Allah Al-Mahdi
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873874 CE), the eleventh Imam. While the miraculously prolonged life of the eschatological Mahdi is specific to Shia, the signs of his (re)appearance and his career are largely common in Shia and Sunni, and the belief in a messianic Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. Historical background Until their deaths, the tenth and eleventh of the Twelve Imams were held under close surveillance in the garrison town of Samarra Samarra (, ') is a city in Iraq. It stands on the east bank of the Tigris in the Saladin Governorate, north of Baghdad. The modern city of Samarra was founded in 836 by the Abbasid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minor Occultation
The Minor Occultation (, '), also known as the First Occultation (, '), refers in Twelver Shia Islam to a period of nearly seventy years (874–941 CE, 260–329 AH) during which the Hidden Imam, Muhammad al-Mahdi, is believed to have communicated regularly with his followers through four successive agents. This period was followed by the Major Occultation (941–present), where there is no agent of the Hidden Imam, whose reappearance is expected by the Twelvers to fill the earth with justice and peace in the end of time. Historical background Until their deaths, the tenth and eleventh Shia Imams ( Ali al-Hadi and Hasan al-Askari, respectively) were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of the Turks, particularly after al-Mutawakkil. Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Major Occultation
In Twelver Shia Islam, the Major Occultation (, ', 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise at the end of time to establish peace and justice on earth. While various sects disagree about the identity of the eschatological Mahdi, the belief in him remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. The Major Occultation began in 329 AH (941 CE) with the death of the fourth successive agent of the Hidden Imam, Abu al-Hasan al-Samarri, marking the end of the Minor Occultation (260-329 AH, 874-941 CE). According to Twelver sources, shortly before his death, al-Samarri received a letter from the Hidden Imam, which predicted his imminent death, ordered him not to designate a successor, and announced the beginning of the "complete occultation," in which there would be no agent of the Hidden Imam, though he is b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Deputies
The Four Deputies (, ') were the four individuals who are believed by the Twelver Shi'ism, Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). They were also known as the Gates (), the Sufara (), or the Wukala (). Historical background Until their deaths, the tenth and eleventh Shia Imams (Ali al-Hadi and Hasan al-Askari, respectively) were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of the Turks, particularly after al-Mutawakkil. Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, partly due to the renewed Zaydism, Zaydi opposition. The restrictive policies of al-Mutawakkil towards the tenth Imam were later adopted by his son, al-Mu'tami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Mahdi
Muhammad al-Mahdi () is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873–874), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id al-Asadi, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation. Uthman was followed by three more agents, col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayatollah Borqei
Ayatollah (, ; ; ) is an honorific title for high-ranking Twelver Shia clergy. It came into widespread usage in the 20th century. Originally used as a title bestowed by popular/clerical acclaim for a small number of the most distinguished ''marja' at-taqlid'' ''mujtahid'', it suffered from "inflation" following the 1979 Iranian Revolution when it came to be used for "any established mujtahid".Momen, ''An Introduction to Shi'i Islam'', 1985, p.205-6 By 2015 it was further expanded to include any student who had passed their Mujtahid final exam, leading to "thousands" of Ayatollahs. The title is not used by the Sunni community of Iran. In the Western world – especially after the Iranian Revolution – it was associated with Ruhollah Khomeini, who was so well known as to often be referred to as "The Ayatollah". Etymology The title is originally derived from the Arabic word post-modified with the word ''Allah'', making (). The combination has been translated to English as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mirza Rida Quli Shari'at-Sanglaji
Ayatollah Muhammad Hassan Mirza Rida Quli (1891 – 1944), was an Iranian reformer, theologian, philosopher, and scholar. He was an opponent of Ruhollah Khomeini. He was considered a Qurʾan-oriented Scholar or Qurʾanist among Iranian Shias. He was the theologian who, unlike the majority of Shia Scholars, called for Ijtihad, and rejected Taqleed. Sangalli was a preacher in the Sepahsalar Mosque. He publicly declared that Shiaism required reformation. Besides, he preached that Islam is not against modernity.Pillars, proofs and requirements of the Quran-Sufficiency Theory, along with its criticism Profdoc.um.ac.ir, Accessed June 22, 2020, Pdmag.info, Accessed June 22, 2020 Life and education Ayatollah ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamkaran Mosque مسجد جمکران قم 15
Jamkaran () is a neighborhood in the city of Qom in the Central District of Qom County, Qom province, Iran. Demographics Population At the time of the 2006 National Census, Jamkaran's population was 8,368 in 1,747 households, when it was a village in Qanavat Rural District. After the census, Jamkaran was annexed to the city of Qom. Overview Jamkaran is located on the outskirts of Qom, and is the site of the Jamkaran Mosque, a popular pilgrimage site for Shia Muslims from all over the world. Shia belief has it that the Mahdi—the Twelfth Shia Imam, a figure from Shia eschatology Islamic eschatology includes the afterlife, apocalyptic signs of the End Times, and Last Judgment, final Judgement. It is fundamental to Islam as life after death is one of the The six articles of Islamic faith, six Doctrines of Islam. Resurrect ... who will lead the world to an era of universal peace—once appeared and offered prayers at Jamkaran. On Tuesday evenings large crowds of thousands ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate
The term imamate or ''imamah'' (, ''imāmah'') means "leadership" and refers to the office of an ''imam'' or a Muslim theocratic state ruled by an ''imam''. Theology *Imamate in Shia doctrine, the doctrine of the leadership of the Muslim community in Shia Islam. For specific Shia sects, see: **Imamate in Twelver doctrine **Imamate in Ismaili doctrine ***Imamate in Nizari doctrine ***Tayyibi Isma'ilism ** Imamate in Zaydi doctrine List * Caucasian Imamate, a state during the early and mid-19th century in the Eastern Caucasus * Imamate of Oman, a state existed in what is now Oman * Imamate of Aussa, an early modern state in Ethiopia * Imamate of Futa Jallon, a state in West Africa from 1725 until 1896 * Imamate of Futa Toro, a state in West Africa from 1776 until 1861 * Hiraab Imamate, a Somali state in the 17th and 18th centuries * Imams of Yemen, political leadership of the Zaidi branch of Shia from 897 until 1962 * Rustamid Imamate, an Ibadi Persian dynasty in North Africa f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
