Lingeer
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Lingeer
Lingeer (also: ''Linger'' or Linguère) was the title given to the mother or sister of a king in the Serer kingdoms of Sine, Saloum, and previously the Kingdom of Baol; and the Wolof kingdoms of Cayor, Jolof, Baol and Waalo in pre-colonial Senegal. The word "Lingeer" means "queen" or "princess" in Serer and Wolof language. The Lingeer was considered the “great princess of royal courts.” These kingdoms utilized a bilineal system, as a candidate for kingship could not succeed to the throne if he was not a member of the reigning materlineage, and thus, the Lingeer's maternal lineage was highly significant. In similarity, a candidate could not succeed to the throne as king if he was not a member of the noble reigning patriclans. That was particular so among the Serer who retained much of their old culture, customs and traditional religion where women played a significant role compared to the Wolof who adopted Islam. Various Lingeers have been noted for their resistance eff ...
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Lingeer Fatim Beye
Lingeer Fatim Beye Joos FadiouMany variations : ''Fatimata Beye'' (see BIFAN, 1979, pp 225, 233), ''Fatim/Fatimata Beye'' (see BIFAN, 1979, p 234), ''Fatime Bey'' (BIFAN, 1979, p 234), etc. The Serer surname ''Beye'' or ''Bèye'', following its French spelling in Senegal is also a Serer matriclan. Fatim (proper : ''Fa tim'') in Serer language means ''"the maternal clan of..."'' For more on Serer matrilineality, see: Jean-Marc Gastellu « 'Petit traité de matrilinarité. L'accumulation dans deux sociétés rurales d'Afrique de l'Ouest', Cahiers ORSTOM, série Sciences Humaines (1985) » , and Jean-Marc Gastellu, "Matrilineages, Economic Groups and Differentiation in West Africa" : ''A Note'' (O.R.S.TO.M) (commonly Lingeer Fatim Beye) was a 14th-century (Married to Maad a Sinig Maysa Wali Jaxateh Manneh king of Sine just after Battle of Troubang. See : BIFAN 1955, p 317; & Sarr, p 19) Serer princess and queen (Lingeer) from the Kingdom of Sine. She is the matriarch and early ...
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Waalo
Waalo () was a kingdom on the lower Senegal River in West Africa, in what is now Senegal and Mauritania. It included parts of the valley proper and areas north and south, extending to the Atlantic Ocean. To the north were Moorish emirates; to the south was the kingdom of Cayor; to the east was Jolof. History Origins Oral histories claim that, before becoming a kingdom, the area of Waalo was ruled by a patchwork of Lamanes, a Serer title meaning the original owner of the land. Etymological evidence suggests that the area was ruled by the Jaa'ogo dynasty of Takrur. This aligns with early Arabic written sources which describe an island town known as Awlil (Waalo) near the mouth of the Senegal river, in a region called Senghana. Founding The exact founding date of Waalo is debated by historians, but is associated with the rule of the first king, the semi-legendary Ndiadiane Ndiaye, in the 13th or 14th century.Sarr, Alioune, "Histoire du Sine-Saloum (Sénégal)", in Bulletin de ...
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Cayor
The Cayor Kingdom (; ) was from 1549 to 1876 the largest and most powerful kingdom that split off from the Jolof Empire in what is now Senegal. The Cayor Kingdom was located in northern and central Senegal, southeast of Waalo, west of the kingdom of Jolof, and north of Baol and the Kingdom of Sine. Etymology Cayor (also spelled Kayor, Kadior, Cadior, Kadjoor, Nkadyur, Kadyoor, Encalhor, among others) comes from the Wolof language, Wolof Endonym and exonym, endonym for the inhabitants "Waadyor" meaning "people of the ''joor''", a fertile soil found in northern Cayor. This distinguishes the people of Cayor from their neighbors, who to the present day refer to themselves by doubling the name of their native region (e.g. Waalo-Waalo, Saloum-Saloum). History There are no written sources for the early history of Cayor, and even oral traditions are sparse. The legend of Ndiadiane Ndiaye, the first ''Buurba Jolof'', claims that the ruler of Cayor voluntarily submitted to him, but this i ...
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Serer People
The Serer people (''Serer language, Serer proper'': Seereer or Sereer) are a West African ethnoreligious groupGastellu, Jean-Marc, ''Petit traité de matrilinarité. L'accumulation dans deux sociétés rurales d'Afrique de l'Ouest'', Cahiers ORSTOM, série Sciences Humaines 4 (1985) [in] Gastellu, Jean-Marc, ''Matrilineages, Economic Groups and Differentiation in West Africa: A Note'', O.R.S.T.O.M. Fonds Documentaire (1988), pp 1, 2–4 (pp 272–4), 7 (p 277/ref>Marguerite Dupire, Dupire, Marguerite, ''Sagesse sereer: Essais sur la pensée Ndut people, sereer ndut'', KARTHALA Editions (1994). For ''tim'' and ''den yaay'' (see p. 116). The book also deals in depth about the Serer matriclans and means of succession through the matrilineal line. See pp. 38, 95–99, 104, 119–20, 123, 160, 172–74,/ref> They fought against jihads in the 19th century, and subsequently opposed French colonial rule - resulting in Serer victory at the famous Battle of Djilass (13 May 1859), and the Fre ...
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Kingdom Of Sine
The Kingdom of Sine (or Siin in Serer, variations: ''Sin'' or ''Siine'') was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. Toponymy and Demonym During the Guelowar Era the region was named after Sine-o-Méo Manneh (Serer proper: Siin o Meo Maane), sister of Maysa Wali Manneh. The inhabitants are called ''Siin-Siin'' or ''Sine-Sine'' (a common structure for demonyms in Senegal, e.g. ''Bawol-Bawol'' and ''Saloum-Saloum'' / ''Saluum-Saluum'', inhabitants of Baol and Saloum respectively). Portuguese explorers in the 15th century referred to Sine as the kingdom of ''Barbaçim'', a corruption of 'Bur-ba-Sine' ( Wolof for 'King of Sine'), and its people as ''Barbacins'' (a term frequently extended by early writers to Serer people generally, while others insisted that ''Serreos'' and ''Barbacins'' were completely distinct peoples.) Old European maps frequently denote the Saloum River as the "River of Barbacins/Barbecins". Alvise C ...
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Matrilineality
Matrilineality, at times called matriliny, is the tracing of kinship through the female line. It may also correlate with a social system in which people identify with their matriline, their mother's lineage, and which can involve the inheritance of property and titles. A matriline is a line of descent from a female ancestor to a descendant of either gender in which the individuals in all intervening generations are mothers. In a matrilineal descent system, individuals belong to the same descent group as their mothers. This is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry. Early human kinship Scholars disagree on the nature of early human, that is, Homo sapiens, kinship. In the late 19th century, most scholars believed, influenced by Lewis H. Morgan's book ' ...
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Kingdom Of Baol
Baol or Bawol was a kingdom in what is now central Senegal. Founded in the 11th century, it was a vassal of the Jolof Empire before becoming independent in the mid-16th century. The ruler bore the title of Teigne (or Teeň) and reigned from the capital in Lambaye. The kingdom encompassed a strip of land extending east from the ocean and included the towns of Touba, Diourbel, and Mbacke. It was directly south of the Kingdom of Cayor and north of the Kingdom of Sine. History There are no written sources for the early history of Baol, and even oral traditions are sparse. The earliest recorded Teigne of Baol was named Kayamangha Diatta and was a member of the Soninke Wagadu matrilineage, reflecting influence emanating from the Ghana Empire.Institut Fondamental de l'Afrique Noire. Musée Historique de Gorée Exhibit (August 2024). Serer people moved into the region in the 11th or 12th century, fleeing Islamization in the Senegal river valley. Wolof groups gradually arrived later. ...
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Kingdom Of Jolof
The Kingdom of Jolof (), also known as Wolof and Wollof, was a West African rump state located in what is today the nation of Senegal. For nearly two hundred years, the Wolof rulers of the Jolof Empire collected tribute from vassal kings' states who voluntarily agreed to the confederacy.Mwakikagile, Godfrey ''Ethnic Diversity and Integration in the Gambia'' At the 1549 Battle of Danki, however, the Buurba Jolof was defeated by the lord of Kayor, resulting in the rapid disintegration of the empire. Jolof survived as a rump state, unable to access the Atlantic trade between its former vassal territories and the Portuguese. History The last Buurba of a united Jolof Empire, Leele Fuli Fak, was killed at Danki in 1549. His sons were children, and so their uncle Alboury became regent. He refused to yield power when they came of age, however, leading to a civil war where Giran Buri Jeleen defeated and killed him. With Jolof weakened, the Deniankes of Futa Toro made Jolof and Waalo t ...
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Patrilineality
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side. A patriline ("father line") is a person's father, and additional ancestors, as traced only through males. In the Bible In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites because their father is Israel (Jacob). In the first lines of the New Testament, the descent of Jesus Christ is counted through the male lineage from Abraham throug ...
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Garmi (title)
The Gharmi Tajiks are one of the original regional groups of Tajiks, with origins in the Rasht Valley in central Tajikistan. History From the 1920s to 1955 there was a Gharm Oblast in Tajikistan, and henceforth people from central Tajikistan were known as Gharmi Tajiks. During the 1950s many Gharmi Tajiks were forced to migrate from central Tajikistan to the Vakhsh River Valley in western Tajikistan. Gharmi Tajiks were largely excluded from government positions, which were dominated by individuals from Khujand and Kulob. Gharmi Tajiks who settled in Qurghonteppa Oblast are frequently described as a clan group that found social niches in education and the marketplace. After Tajikistan became independent in 1991, many Gharmi Tajiks participated in protests against communists and the government. When the Civil War of Tajikistan broke out in 1992 a large number of Gharmi Tajiks joined the DPT- IRP opposition. The organization Human Rights Watch among others, reported that Gharmi ...
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Maad A Sinig
Maad a Sinig (variations : Mad a Sinig, 'Maad Sine, Maat Sine, Bour Sine, Bur Sine, etc.) means king of Sine. The ancient Kingdom of Sine, now part of Senegal, was a pre-colonial Serer kingdom . Their kings were titled ''Maad'' or ''Maad'' (also spelled ''Mad'' or ''Maat''). The royal title Maad is sometimes used interchangeably with their ancient kings and landowners - the Lamanes. Diouf, Marcel Mahawa, ''Lances mâles : Léopold Sédar Senghor et les traditions Sérères'', Centre d'études linguistiques et historiques par tradition orale, Niamey, 1996, p. 54 Between 1350 and 1969 (the Guelowar period - the last maternal dynasty in Serer country), more than fifty Serer kings have been crowned Maad a Sinig. Kings of Sine titled Maad a Sinig * Maad a Sinig Waagaan Tening Jom FayeFata Ndiaye, « La saga du peuple sérère et l'Histoire du Sine », in ''Éthiopiques (revue)'', numéro 54, vol. 7, 2e semestre 199/ref> * Maad a Sinig Wagane Kumba Sanjan Faye (var : Waagaan Kumba ...
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Mother
A mother is the female parent of a child. A woman may be considered a mother by virtue of having given birth, by raising a child who may or may not be her biological offspring, or by supplying her ovum for fertilisation in the case of gestational surrogacy. A biological mother is the female genetic contributor to the creation of the infant, through sexual intercourse or egg donation. A biological mother may have legal obligations to a child not raised by her, such as an obligation of monetary support. An adoptive mother is a female who has become the child's parent through the legal process of adoption. A putative mother is a female whose biological relationship to a child is alleged but has not been established. A stepmother is a non-biological female parent married to a child's preexisting parent, and may form a family unit but generally does not have the legal rights and responsibilities of a parent in relation to the child. A father is the male counterpart of a mot ...
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