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Life Of Jesus In The New Testament
The life of Jesus is primarily outlined in the four canonical gospels, which includes his Genealogy of Jesus, genealogy and Nativity of Jesus, nativity, Ministry of Jesus, public ministry, Passion of Jesus, passion, prophecy, Resurrection of Jesus, resurrection and Ascension of Jesus, ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles (s:Bible (American Standard)/Acts#1:1, 1:1–11), which includes more references to the Ascension of Jesus, Ascension episode than the canonical gospels also expound upon the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism Of Jesus
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament ( Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Al-Maghtas, Bethany in Perea as the location where John was baptizing when Jesus began choosing discipl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Christianity
In Christianity, God is the God and eternity, eternal, supreme being who Creator god, created and God the Sustainer, preserves all things. Christians believe in a Monotheism, monotheistic conception of God, which is both Transcendence (religion), transcendent (wholly independent of, and removed from, the material universe) and Immanence, immanent (involved in the material universe). Christians believe in a singular God that exists in a Trinity, which consists of three Persons: God the Father, God the Son, and God the Holy Spirit. Christian teachings on the transcendence, immanence, and involvement of God in the world and Love of God in Christianity, his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed Hypostatic union, hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation (Christianity), Incarnation". Early Christianity, Early Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adam
Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam sinned in the Garden of Eden by eating from the tree of the knowledge of good and evil. This action introduced death and sin into the world. This sinful nature infected all his descendants, and led humanity to be expelled from the Garden. Only through the crucifixion of Jesus, humanity can be redeemed. In Islam, Adam is considered '' Khalifa'' (خليفة) (successor) on earth. This is understood to mean either that he is God's deputy, the initiation of a new cycle of sentient life on earth, or both. Similar to the Biblical account, the Quran has Adam placed in a garden where he sins by taking from the Tree of Immortality, so loses his abode in the garden. When Adam repents from his sin, he is forgiven by God. This is seen as a guidan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke is the third of the New Testament's four canonical Gospels. It tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascension of Jesus, ascension of Jesus. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the Christianity in the 1st century, history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the messiah (Christ (title), Christ) from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion of Jesus, Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were (1) the Gospel of Mark; (2) a hypothetical col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerard Van Honthorst 001
Gerard is a masculine forename of Proto-Germanic origin, variations of which exist in many Germanic and Romance languages. Like many other early Germanic names, it is dithematic, consisting of two meaningful constituents put together. In this case, those constituents are ''gari'' > ''ger-'' (meaning 'spear') and -''hard'' (meaning 'hard/strong/brave'). Common forms of the name are Gerard (English, Scottish, Irish, Dutch, Polish and Catalan); Gerrard (English, Scottish, Irish); (Italian, and Spanish); ( Portuguese); (Italian); (Northern Italian, now only a surname); (variant forms and , now only surnames, French); ( Irish); Gerhardt and Gerhart/ Gerhard/ Gerhardus (German, Dutch, and Afrikaans); ( Hungarian); ( Lithuanian) and / ( Latvian); (Greece). A few abbreviated forms are Gerry and Jerry (English); (German) and (Afrikaans and Dutch); (Afrikaans and Dutch); (Afrikaans); (Dutch) and ( Bulgarian). The introduction of the name 'Gerard' into the English lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaria
Samaria (), the Hellenized form of the Hebrew name Shomron (), is used as a historical and Hebrew Bible, biblical name for the central region of the Land of Israel. It is bordered by Judea to the south and Galilee to the north. The region is known to the Palestinians in Arabic under two names, Samirah (, ''as-Sāmira''), and Mount Nablus (جَبَل نَابُلُس, ''Jabal Nābulus''). The first-century historian Josephus set the Mediterranean Sea as its limit to the west, and the Jordan Rift Valley, Jordan River as its limit to the east. Its territory largely corresponds to the Hebrew Bible, biblical allotments of the tribe of Ephraim and the western half of Tribe of Manasseh, Manasseh. It includes most of the region of the ancient Kingdom of Israel (Samaria), Kingdom of Israel, which was north of the Kingdom of Judah. The border between Samaria and Judea is set at the latitude of Ramallah. The name "Samaria" is derived from the Samaria (ancient city), ancient city of Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perea
Perea or Peraea (Greek: Περαία, " the country beyond") was the term used mainly during the early Roman period for part of ancient Transjordan. It lay broadly east of Judea and Samaria, which were situated on the western side of the Jordan River, and southwest of the Decapolis. Perea was part of the kingdom of Herod the Great and his descendants, and later of subsequent Roman provinces that included Iudaea. Geography Perea was a slender piece of land east of the Jordan River. It stretched from Wadi Yabis in the north to Wadi Mujib (Nahal Arnon) in the south. The region extended from the Jordan River westwards to the foothills eastward towards Amman (then known as Philadelphia). Josephus notes that Perea's northern boundary was near Pella, while to the east, it bordered the territories of Gerasa and Philadelphia (both part of the Decapolis) and Heshbon. To the south, it was adjacent to the Land of Moab, with Machaerus marking its southernmost fortress. Encompassing r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judea
Judea or Judaea (; ; , ; ) is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, a Hebrew name. Yehudah was a son of Jacob, who was later given the name "Israel" and whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians (the Yehud province), the Persians (the Yehud province), the Greeks (the Hasmonean Kingdom), and the Romans (the Herodian Kingdom and the Judaea province). Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than Judea of earlier periods. In the aftermath of the Bar Kokhba revolt (c. 132–136 CE), the Roman province of Judaea w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galilee
Galilee (; ; ; ) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (, ; , ) and the Lower Galilee (, ; , ). ''Galilee'' encompasses the area north of the Mount Carmel-Mount Gilboa ridge and south of the east-west section of the Litani River. It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre, Israel, Acre in the west, to the Jordan Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights to Dan (ancient city), Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. It includes the plains of the Jezreel Valley north of Jenin and the Beit She'an Valley, the Sea of Galilee, and the Hula Valley. Etymology The region's Hebrew name is , meaning 'district' or 'circle'. The Hebrew form used in Isaiah 9, Isaiah 8:23 (Isaiah 9:1 in the Christian Old Testament) is in the construct state, leading to "Galilee of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marriage At Cana
The wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is a story in the Gospel of John at which the first miracle of Jesus, miracle attributed to Jesus takes place. In the Gospel account, Jesus, Mary (mother of Jesus), his mother and his Disciple (Christianity), disciples are invited to a wedding at Cana in Galilee. When his mother notices that the wine () has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates. The account is taken as evidence of Jesus' approval of marriage and earthly celebrations. It has now been used as an argument against teetotalism. Grape juice was called wine in Isaiah 16:10 and Jeremiah 48:33, but Leviticus 10:9 was the alcoholic type of wine. Biblical account The second chapter of the Gospel of John states that Jesus was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
