LGBT And Anglicanism
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LGBT And Anglicanism
Since the 1990s, the Anglican Communion has struggled with controversy regarding homosexuality in the church. In 1998, the 13th Lambeth Conference of Anglican bishops passed a resolution "rejecting homosexual practice as incompatible with Scripture". However, this is not legally binding, "though it commends an essential and persuasive view of the attitude of the Communion." "Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed same-sex marriage since 2015, and the Scottish Episcopal Church has allowed same-sex marriage since 2017." In 2017, clergy within the Church of England indicated their inclination towards supporting same-sex marriage by dismissing a bishops' report that explicitly asserted the exclusivity of church weddings to un ...
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Anglican Communion
The Anglican Communion is a Christian Full communion, communion consisting of the Church of England and other autocephalous national and regional churches in full communion. The archbishop of Canterbury in England acts as a focus of unity, recognised as ' ("first among equals"), but does not exercise authority in Anglican provinces outside of the Church of England. Most, but not all, member churches of the communion are the historic national or regional Anglican churches. With approximately 85 -110 million members, it is the third-largest Christian communion after the Roman Catholic and Eastern Orthodox Church, Eastern Orthodox churches globally. The Anglican Communion was officially and formally organised and recognised as such at the Lambeth Conference in 1867 in London under the leadership of Charles Longley, Archbishop of Canterbury. The churches of the Anglican Communion consider themselves to be part of the Four Marks of the Church, one, holy, catholic and apostolic ...
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