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Irish Folklore
Irish folklore () refers to the folktales, balladry, music, dance and mythology of Ireland. It is the study and appreciation of how people lived. The folklore of Ireland includes banshees, fairies, leprechauns and other mythological creatures, and was typically shared orally by people gathering around, sharing stories. Many tales and legends were passed from generation to generation, so were the dances and song in the observing of important occasions such as weddings, wakes, birthdays and holidays or, handcraft traditions. Definition What constitutes Irish folklore may be rather fuzzy to those unfamiliar with Irish literature. Diarmuid Ó Giolláin, for one, declared that folklore was elusive to define clearly. Bo Almqvist (c. 1977) gave an all-encompassing definition that folklore covered "the totality of folk culture, spiritual and material", and included anything mentioned in Seán Ó Súilleabháin's ''A Handbook of Irish Folklore'' (1942). It was not until 1846 that th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banshee
A banshee ( ; Irish language, Modern Irish , from , "woman of the Tumulus#Ireland, fairy mound" or "fairy woman") is a female spirit in Irish folklore who heralds the death of a family member, usually by screaming, wailing, shrieking, or keening. Her name is connected to the mythologically important tumulus, tumuli or "mounds" that dot the Ireland, Irish countryside, which are known as (singular ) in Old Irish.Dictionary of the Irish Language: síd, síth': "a fairy hill or mound" and ben' Description Sometimes she has long streaming hair, which she may be seen combing, with some legends specifying she can only keen while combing her hair. She wears a grey cloak over a green dress, and her eyes are red from continual weeping.Briggs, Katharine (1976). ''An Encyclopedia of Fairies''. Pantheon Books. pp. 14–16. . She may be dressed in white with red hair and a ghastly complexion, according to a firsthand account by Ann, Lady Fanshawe in her ''Memoirs''. Lady Wilde in her book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keening
Keening (, ) is a traditional form of vocal lament for the dead in the Gaelic Celtic tradition, known to have taken place in Ireland and Scotland. Keening, which can be seen as a form of sean-nós singing, is performed in the Irish and Scottish Gaelic languages (the Scottish equivalent of keening is known as a coronach). Keening was once an integral part of the formal Irish funeral ritual, but declined from the 18th century and became almost completely extinct by the middle of the 20th century. Only a handful of authentic keening songs were recorded from traditional singers. Etymology "Keen" as a noun or verb comes from the Irish and Scottish Gaelic term ("to cry, to weep"), and references to it from the 7th, 8th, and 12th centuries are extensive. Probably at the origin of "couiner" in French. Melody and text The tune and lyrics rely on the repetition of a couple of basic motifs which can be variably extended or shortened. It seems that there was never an established ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aos Sí
' (; English approximation: ; older form: ) is the Irish name for a supernatural race in Gaelic folklore, similar to elves. They are said to descend from the Tuatha Dé Danann or the gods of Irish mythology. The name ''aos sí'' means "folk of the ''sí''"; these are the burial mounds in which they are said to dwell, which are seen as portals to an Otherworld. Such abodes are referred to in English as 'shee', 'fairy mounds', 'elf mounds' or 'hollow hills'. The ''aos sí'' interact with humans and the human world. They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe Humanities Press In modern Irish, they are also called ''daoine sí''; in Scottish Gaelic ''daoine sìth'' ('folk of the fairy mounds'). Etymology In the Irish language, ''aos sí'', earlier ''aes sídhe'', means "folk of the fairy mounds". In Old Irish, it was ''áes síde'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classifications Of Fairies
Fairies, particularly those of Irish, English, Scottish and Welsh folklore, have been classified in a variety of ways. Classifications – which most often come from scholarly analysis, and may not always accurately reflect local traditions – typically focus on behavior or physical characteristics. Early classifications of fairies Germanic lore featured light and dark elves ( Ljósálfar and Dökkálfar). This may be roughly equivalent to later concepts such as the Seelie and Unseelie. In the mid-thirteenth century, Thomas of Cantimpré classified fairies into ''neptuni'' of water, ''incubi'' who wandered the earth, ''dusii'' under the earth, and ''spiritualia nequitie in celestibus'', who inhabit the air. In 1566, John Walsh of Devonshire – on trial for witchcraft – said that there were three kinds of "feries": white, green and black. Good and evil Seelie and Unseelie Courts In Scottish folklore, faeries are divided into the Seelie Court and the Unseelie Court ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrew Lang
Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a folkloristics, collector of folklore, folk and fairy tales. The Andrew Lang lectures at the University of St Andrews are named after him. Biography Lang was born in 1844 in Selkirk, Scottish Borders. He was the eldest of the eight children born to John Lang, the town clerk of Selkirk, and his wife Jane Plenderleath Sellar, who was the daughter of Patrick Sellar, factor (Scotland), factor to the first George Leveson-Gower, 1st Duke of Sutherland, Duke of Sutherland. On 17 April 1875, he married Leonora Blanche Alleyne, youngest daughter of C. T. Alleyne of Clifton and Barbados. She was (or should have been) variously credited as author, collaborator, or translator of ''Andrew Lang's Fairy Books, Lang's Colour/Rainbow Fairy Books'' which he edited. He was educated at Selkirk Grammar School, Loretto School, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banshee
A banshee ( ; Irish language, Modern Irish , from , "woman of the Tumulus#Ireland, fairy mound" or "fairy woman") is a female spirit in Irish folklore who heralds the death of a family member, usually by screaming, wailing, shrieking, or keening. Her name is connected to the mythologically important tumulus, tumuli or "mounds" that dot the Ireland, Irish countryside, which are known as (singular ) in Old Irish.Dictionary of the Irish Language: síd, síth': "a fairy hill or mound" and ben' Description Sometimes she has long streaming hair, which she may be seen combing, with some legends specifying she can only keen while combing her hair. She wears a grey cloak over a green dress, and her eyes are red from continual weeping.Briggs, Katharine (1976). ''An Encyclopedia of Fairies''. Pantheon Books. pp. 14–16. . She may be dressed in white with red hair and a ghastly complexion, according to a firsthand account by Ann, Lady Fanshawe in her ''Memoirs''. Lady Wilde in her book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herb Lore
Herbal medicine (also called herbalism, phytomedicine or phytotherapy) is the study of pharmacognosy and the use of medicinal plants, which are a basis of traditional medicine. Scientific evidence for the effectiveness of many herbal treatments remains limited, prompting ongoing regulatory evaluation and research into their safety and efficacy. Standards for purity or dosage are generally not provided. The scope of herbal medicine sometimes includes fungal and bee products, as well as minerals, shells and certain animal parts. Paraherbalism is the pseudoscientific use of plant or animal extracts as medicine, relying on unproven beliefs about the safety and effectiveness of minimally processed natural substances. Herbal medicine has been used since at least the Paleolithic era, with written records from ancient Sumer, Egypt, Greece, China, and India documenting its development and application over millennia. Modern herbal medicine is widely used globally—especially in Asia and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imbolc
Imbolc or Imbolg (), also called Saint Brigid's Day (; ; ), is a Gaels, Gaelic traditional festival on 1 February. It marks the beginning of Spring (season), spring, and in Christianity, it is the calendar of saints, feast day of Brigid of Kildare, Saint Brigid, Ireland's patroness saint. Historically, its many Folk Catholicism, folk traditions were widely observed throughout Ireland, Scotland and the Isle of Man. Imbolc falls about halfway between the winter solstice and the spring equinox (Northern Hemisphere), spring equinoxMcNeill, F. Marian (1959, 1961) ''The Silver Bough'', Vol. 1–4. William MacLellan, Glasgow; Vol. 2, pp. 11–42 and is one of Quarter days, the four Gaelic seasonal festivals, along with Bealtaine, Lughnasadh and Samhain. Imbolc is mentioned in early Irish literature, although less often than the other seasonal festivals. Historians suggest that Imbolc was originally a pre-Christian (or Ancient Celtic religion, pagan) festival associated with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Folklore Commission
The Irish Folklore Commission () was set up in 1935 by the Irish Government to study and collect information on the folklore and traditions of Ireland. History Séamus Ó Duilearga (James Hamilton Delargy) founded ''An Cumann le Béaloideas Éireann'' (The Folklore of Ireland Society) and its journal ''Béaloideas'' in 1927. Ó Duilearga prescribed a guideline for gathered oral tradition, for example, insisting that the collected data identified the informant's name and age as well as provenance of material. The Society would not only edit and publish the collected folklore, but endeavor to supply a translation or at least a summary in English or some suitable language. It was a call for the preservation of Irish folklore, and his countrymen heeded the appeal by sending in manuscripts to the Society, and these material would be published in the ''Béaloideas'' periodical. Public sentiment mounted that such a grave undertaking should not be left entirely to a voluntary society, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
County Wexford
County Wexford () is a Counties of Ireland, county in Republic of Ireland, Ireland. It is in the Provinces of Ireland, province of Leinster and is part of the Southern Region, Ireland, Southern Region. Named after the town of Wexford, it was based on the historic Gaelic Ireland, Gaelic territory of Uí Ceinnselaig, Hy Kinsella (''Uí Ceinnsealaigh''), whose capital was Ferns, County Wexford, Ferns. Wexford County Council is the Local government in the Republic of Ireland, local authority for the county. The population of the county was 163,527 at the 2022 census. History The county is rich in evidence of early human habitation.Stout, Geraldine. "Essay 1: Wexford in Prehistory 5000 B.C. to 300 AD" in ''Wexford: History and Society'', pp 1 – 39. ''Portal tombs'' (sometimes called dolmens) exist at Ballybrittas (on Bree Hill) and at Newbawn – and date from the Neolithic period or earlier. Remains from the Bronze Age period are far more widespread. Early Irish tribes formed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strainers
A sieve (), fine mesh strainer, or sift is a tool used for separating wanted elements from unwanted material or for controlling the particle size distribution of a sample, using a screen such as a woven mesh or net or perforated sheet material. The word ''sift'' derives from ''sieve''. In cooking, a sifter is used to separate and break up clumps in dry ingredients such as flour, as well as to aerate and combine them. A strainer (see colander), meanwhile, is a form of sieve used to separate suspended solids from a liquid by filtration. Sieving Sieving is a simple technique for separating particles of different sizes. A sieve such as used for sifting flour has very small holes. Coarse particles are separated or broken up by grinding against one another and the screen openings. Depending upon the types of particles to be separated, sieves with different types of holes are used. Sieves are also used to separate stones from sand. Sieving plays an important role in food industr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
