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Hōnen
, also known as Genkū, was the founding figure of the , the first independent branch of Japanese Pure Land Buddhism. Hōnen became a Tendai initiate at an early age, but grew disaffected and sought an approach to Buddhism that all people of all classes and genders could follow, even during the current Three Ages of Buddhism, Age of Dharma Decline. After reading Shandao's Commentary on the ''Amitāyus Contemplation Sūtra'', Hōnen devoted himself to attaining birth in the pure land of Amitābha Buddha (Amida) through the practice of "recitation of the Buddha's name" (Jp: Nianfo, nembutsu) and to spreading this teaching among all people. Hōnen gathered a wide array of followers and attracted numerous critics. He taught them all the simple practice of reciting "Namo Amida Butsu" while entrusting oneself to Amida's universal Other power, vow power.Hirota, Dennis,Japanese Pure Land Philosophy, ''The Stanford Encyclopedia of Philosophy'' (Fall 2022 Edition), Edward N. Zalta & Uri N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo-shū
Jōdo-shū (浄土宗, "The Pure Land School"), is a Japanese branch of Pure Land Buddhism derived from the teachings of the Kamakura era monk Hōnen (1133–1212). The school is traditionally considered as having been established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Shinshū. There are various branches of Jōdo-shū, which the largest and most influential ones being Chinzei-ha and Seizan-ha. Jōdo-shū Buddhism focuses exclusively on devotion to Amitābha Buddha (Amida Nyorai), and its practice is focused on the Nembutsu (recitation of Amitābha’s name). As in other forms of Pure Land Buddhism, adherents believe that the faithful recitation of the phrase " Namu Amida Butsu" (Homage to Amida Buddha) results in birth in the pure land of Sukhavati. The Jōdo-shū as an independent sect is not to be confused with the term "Jōdo Tradition" (Jōdo-kei, 浄土系) which is used as a classification for "Japanese Pure Land Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinran
''Popular Buddhism in Japan: Shin Buddhist Religion & Culture'' by Esben Andreasen, pp. 13, 14, 15, 17. University of Hawaiʻi Press 1998, . was a Japanese Buddhist monk, who was born in Hino (now a part of Fushimi, Kyoto) at the turbulent close of the Heian Period and lived during the Kamakura Period. Shinran was a pupil of Hōnen and the founder of what ultimately became the sect of Japanese Buddhism. Names Shinran's birthname was Matsuwakamaro. In accordance with Japanese customs, he has also gone by other names, including Hanen, Shakku and Zenshin, and then finally Shinran, which was derived by combining the names of Seshin (Vasubandhu in Japanese) and Donran ( Tanluan’s name in Japanese). His posthumous title was Kenshin Daishi. For a while, Shinran also went by the name Fujii Yoshizane. After he was disrobed, he called himself Gutoku Shinran, in a self-deprecating manner which means "Bald Fool," to denote his status as "neither a monk, nor a layperson". Biography A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism or the Pure Land School ( zh, c=淨土宗, p=Jìngtǔzōng) is a broad branch of Mahayana, Mahayana Buddhism focused on achieving rebirth in a Pure land, Pure Land. It is one of the most widely practiced traditions of East Asian Buddhism, Buddhism in East Asia. It is also known as the "Lotus School" (Chinese language, Chinese: 蓮宗; pinyin: ''Liánzōng'') in China or the "Nianfo, Nembutsu school" in Japan. East Asian Pure Land mainly relies on three main Mahayana sutras, Mahayana scriptures: the ''Longer Sukhāvatīvyūha Sūtra, Sutra of Amitayus'', the ''Amitāyus Contemplation Sūtra, Contemplation Sutra'' and the ''Shorter Sukhāvatīvyūha Sūtra, Amitabha Sutra''. The Pure Land tradition is primarily focused on achieving rebirth in a Buddhahood, Buddha's "pure land", a superior place to spiritually train for full Buddhahood, where one can meet a Buddha face to face and study under them without any of the distractions or fears of our world.Williams, Pau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian period, Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the Emperor of Japan, Emperor was stripped of political power by the Shogun, shōguns. Shinran's family had a high rank at the Imperial Court in Kyoto, Imperial Court in Kyoto, but given the times, many aristocratic families were sending sons off to be bhikkhu, Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine years old in 1181, he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nianfo
250px, Chinese Nianfo carving The Nianfo ( zh, t= 念佛, p=niànfó, alternatively in Japanese ; ; or ) is a Buddhist practice central to East Asian Buddhism. The Chinese term ''nianfo'' is a translation of Sanskrit '' '' ("recollection of the Buddha"), a classic Buddhist mindfulness (smṛti) practice. Nianfo focused on the Buddha Amitābha is also the most important practice in Pure Land Buddhism. In the context of East Asian Pure Land practice, nianfo typically refers to the oral repetition of the name of Amitābha through the phrase "Homage to Amitabha Buddha" ( Ch: 南無阿彌陀佛, Mandarin: Nāmó Āmítuófó, Jp: Namu Amida Butsu; from the Sanskrit: Namo'mitābhāya Buddhāya). It can also refer to that phrase itself, in which case it may also be called ''the'' nianfo, or "The Name" (Japanese: ''myōgō'' 名号). In most extant Pure Land traditions, faithfully reciting the name of Amitābha is mainly seen as a way to obtain birth in Amitābha's pure land of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Dharma Flower School (天台法華宗, ''Tendai hokke shū,'' sometimes just ''Hokkeshū''), is a Mahāyāna Buddhist tradition with significant esoteric elements that was officially established in Japan in 806 by the Japanese monk Saichō. The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794–1185). It gradually eclipsed the powerful Hossō school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185–1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai to found new Buddhist schools such as Jōdo-shū, Jōdo Shinshū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, as well as the geographic shift of the capital away from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Other Power
Other power (Chinese: tālì 他力, Japanese: tariki, Sanskrit: *para-bala) is an East Asian Mahayana Buddhist concept which is discussed in Pure Land Buddhism and other forms of East Asian Buddhism. It generally refers to the power of a Buddha which can inspire someone, and take them to the Pure Land where they may easily become a Buddha. Other power is often contrasted with "self power" or , that is, attempting to achieve enlightenment through one's own efforts. According to Mark L. Blum, other power can be described as "something 'received' or 'influenced' from the sacred world beyond the self".Blum, Mark L. ''The Origins and Development of Pure Land Buddhism: A Study and Translation of Gyonen's Jodo Homon Genrusho,'' p. 8. Oxford University Press, Mar 21, 2002 Other power is also commonly called "Buddha-power" or "vow power" (願力, Chinese: yuànlì, Japanese: ganriki, Skt. praṇidhāna-vaśa), the latter referring to a Buddha's past bodhisattva vows (purvapraṇidhāna) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amitābha
Amitābha (, "Measureless" or "Limitless" Light), also known as Amituofo in Chinese language, Chinese, Amida in Japanese language, Japanese and Öpakmé in Tibetan script, Tibetan, is one of the main Buddhahood, Buddhas of Mahayana, Mahayana Buddhism and the most widely venerated Buddhist deities, Buddhist figure in East Asian Buddhism.阿彌陀 Amitâbha Digital Dictionary of Buddhism Amitābha is also known by the name Amitāyus ("Measureless Life"). Amitābha is the main figure in two influential Indian Buddhist Mahayana sutras, Mahayana Scriptures: the ''The Amitāyus Sutra, Sutra of Measureless Life'' and the ''Amitābha Sūtra''. According to the ''Sutra of Measureless Life'', Amitābha established a Pure Land, pure land of perfect peace and happiness, called Sukhavati, Sukh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Period
The is a period of History of Japan, Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura, Kanagawa, Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira clan, Taira and Minamoto clan, Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. There are various theories as to the year in which the Kamakura period and Kamakura shogunate began. In the past, the most popular theory was that the year was 1192, when Minamoto no Yoritomo was appointed . Later, the prevailing theory was that the year was 1185, when Yoritomo established the , which controlled military and police power in various regions, and the , which was in charge of tax collection and land administration. Japanese history textbooks as of 2016 do not specify a specific year for the beginning of the K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shandao
Shandao (; ; 613–681) was a Chinese Buddhist scholar monk and an influential figure of East Asian Pure Land Buddhism.Jones (2019), pp. 20-21 Shandao was one of the first Pure Land authors to argue that all Pṛthagjana, ordinary people, and even the most evil person, can be reborn in the Pure land, Pure Land by relying on the Other power, karmic power of Amitābha Buddha's Primal Vow, past vows. Shandao was also one of the earliest Pure Land authors to teach the primacy of faithfully reciting Amitābha's name (Ch: nianfo). Shandao saw this practice as sufficient for birth in the Pure Land, and as the supreme practice (even more important than Buddhist meditation, meditation). This, along with Shandao's efforts to teach common laypeople in various ways, like disseminating paintings of the Pure Land, made Pure Land Buddhism much more accessible and popular among the common people. Several modern scholars consider Shandao to be the central figure of the Chinese Pure Land traditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Ages Of Buddhism
The Decline of the Dharma or Ages of the Dharma, refers to traditional Buddhist accounts of how the Buddhist religion and the Buddha's teaching (Dharma) is believed to decline throughout history. It constitutes a key aspect of Buddhist eschatology and provides a cyclical model of history, beginning with a virtuous age where spiritual practice is very fruitful and ending with an age of strife, in which Buddhism is eventually totally forgotten. Buddhist accounts of this process culminate in the eventual arrival of a new Buddha, Maitreya. There are various accounts of this process of Dharma decline, which begins with Shakyamuni Buddha's death and continues throughout the generations as society and its knowledge of the Buddha's teachings decline over the centuries. Ages of the Dharma There are different accounts of the decline of the Buddha's teaching (Buddha Dharma), i.e. Buddhism. These Buddhist accounts of longue durée history and temporal cosmology always assume a cyclic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Japan
Buddhism was first established in Japan in the 6th century CE. Most of the Japanese Buddhists belong to new schools of Buddhism which were established in the Kamakura period (1185－1333). During the Edo period (1603–1868), Buddhism was controlled by the Tokugawa shogunate, feudal Shogunate. The Meiji period (1868–1912) saw a strong response against Buddhism, with persecution and a forced separation between Buddhism and Shinto (''Shinbutsu bunri''). The largest sects of Japanese Buddhism are Pure Land Buddhism#Japanese Pure Land, Pure Land Buddhism with 22 million believers, followed by Nichiren Buddhism with 10 million believers, Shingon Buddhism with 5.4 million, Japanese Zen, Zen Buddhism with 5.3 million, Tendai Buddhism with 2.8 million, and only about 700,000 for the Nanto Rokushū, six old schools established in the Nara period (710－794). History Early Buddhism (5th-13th century) Arrival and initial spread of Buddhism Originating in India, Buddhism arrived in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
