Hittite Deities
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Hittite Deities
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in Anatolia from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of surviving te ...
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Illuyanka
In Hittite mythology, Illuyanka was a serpentine dragon slain by Tarḫunz (), the Hittite incarnation of the Hurrian god of sky and storm. It is known from Hittite cuneiform tablets found at Çorum-Boğazköy, the former Hittite capital Hattusa. The contest is a ritual of the Hattian spring festival of Puruli. The myth is found in '' Catalogue des Textes Hittites'' 321, which gives two consecutive versions. Name ''Illuyanka'' is probably a compound, consisting of two words for "snake", Proto-Indo-European ''*h₁illu-'' and ''*h₂engʷeh₂-''. The same compound members, inverted, appear in Latin ''anguilla'' "eel". The ''*h₁illu-'' word is cognate to English '' eel'', and ''*h₂engʷeh₂'' to Sanskrit ahi. Narrative In the first version, the Storm God and Illuyanka fight, and the serpent wins. The Storm God then goes to the Hattian goddess Inaras for advice. Having promised to sleep with a mortal named Hupasiyas in return for his help, she devises a trap for th ...
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