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Fonds Coislin
Fonds Coislin () is a collection (or fonds) of Greek manuscripts acquired by Pierre Séguier, but named after Henri-Charles de Coislin, its second owner. It is now held in the National Library of France, as one of three fonds of Greek manuscripts: ''fonds grec'', ''fonds Coislin'', and ''supplément grec''. History of collection The majority of these manuscripts were collected between 1643 and 1653, by Père Athanase the Rhetor, who bought them for Pierre Séguier (1588–1672), chancellor of France from 1635. Athanase bought the manuscripts in Cyprus, Constantinople, Mount Athos, and in other territories bordering the northern and western Aegean. The collection contains almost 400 manuscripts. Athanase collected more than 300 manuscripts (probably 358) personally. After Séguier's death, all this collection was inherited by his grandson, Henri-Charles de Coislin (1664–1732), bishop of Metz. He gave it to the Benedictine monks of Saint-Germain-des-Prés in Paris. The firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fonds
In archival science, a fonds (plural also ''fonds'') is a group of documents that share the same origin and have occurred naturally as an outgrowth of the daily workings of an agency, individual, or organization. An example of a fonds could be the writings of a poet that were never published, or the records of an institution during a specific period. Fonds are a part of a hierarchical level of description system in an archive that begins with fonds at the top. Subsequent levels become more descriptive and narrower as one goes down the hierarchy. The level descriptions go from fonds to series to file and then item level. Between the fonds and series level there is sometimes a sub-fonds () level, and between the series and file level there is sometimes a sub-series level. Historical origins In the archival science field, it is widely agreed upon that the term ''fonds'' originated in French archival practice shortly after the French Revolution as , head of the Administrative S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catherine II Of Russia
Catherine II. (born Princess Sophie of Anhalt-Zerbst; 2 May 172917 November 1796), most commonly known as Catherine the Great, was the reigning empress of Russia from 1762 to 1796. She came to power after overthrowing her husband, Peter III. Under her long reign, inspired by the ideas of the Enlightenment, Russia experienced a renaissance of culture and sciences, which led to the founding of many new cities, universities, and theatres, along with large-scale immigration from the rest of Europe and the recognition of Russia as one of the great powers of Europe. In her accession to power and her rule of the empire, Catherine often relied on her noble favourites, most notably Count Grigory Orlov and Grigory Potemkin. Assisted by highly successful generals such as Alexander Suvorov and Pyotr Rumyantsev, and admirals such as Samuel Greig and Fyodor Ushakov, she governed at a time when the Russian Empire was expanding rapidly by conquest and diplomacy. In the south, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial 056
Uncial 056 (in the Gregory-Aland numbering), O7 ( von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 10th century. Description The codex contains a complete text of the Acts of Apostles, General epistles, and Pauline epistles with a commentary much like Oecumenius, and a catena of various Fathers, on 381 parchment leaves (29.8 cm by 23.3 cm). The text is written in one column per page, 40 lines per page in uncial letters. It contains Prolegomena. It contains also a ''Life of St. Longinus'' on two leaves. F. H. A. Scrivener classified it as a minuscule (16a and 19p). Text The Greek text of this codex is a representative of the Byzantine text-type, with the strong the Alexandrian element in General epistles (about 20%). Aland placed it in Category V. Uncial 0142 was probably the ancestor of the codex 056. It lacks verse Acts 8:37. In Acts 20:15 it reads και μειναντες εν Στρογγυλιω along with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 41
Minuscule 41 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 49. It has marginalia. Description The codex contains the text of the Gospels Matthew and Mark, on 224 parchment leaves (), with some lacunae. About 30 leaves lost. The large initial letters in red. The text is written stichometrically in one column per page, 31 lines per page. The biblical text of Matthew and Mark is surrounded by a catena (in Mark commentary of Victorinus). The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top. It contains table of the (''table of contents'') (only in Mark), lectionary markings at the margin (for liturgical use), an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 36
Minuscule 36 (in the Gregory-Aland numbering), A20 ( von Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum. Paleographically it has been assigned to the 12th century. It has complex contents and full marginalia. Description The codex contains the complete text of the four Gospels on 509 parchment leaves (). The text is written in 1 column per page, 19 lines per page.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 48. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, Prolegomena to Mark, tables of the (''tables of contents'') before each Gospel, prolegomena, pict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed Hasmonean royal ancestry. He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee, until surrendering in AD 67 to the Roman army led by military commander Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor. In response, Vespasian decided to keep him as a slave and presumably interpreter. After Vespasian became emperor in AD 69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of '' Flavius''. Flavius Josephus fully defected to the Roman s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians. The New Testament is a collection of 27 Christianity, Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four Gospel, gospels, the Acts of the Apostles, epistles attributed to Paul the Apostle, Paul and other authors, and the Book of Revelation. The Development of the New Testament canon, New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of Heresy, heretical texts, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main Textual criticism#New Testament, text types. The New Testament text of the Eastern Orthodox Church, and the Patriarchal Text, are based on this text-type. Similarly, the Peshitta, Aramaic Peshitta which often conforms to the Byzantine text is used as the standard version in the Syriac Christianity, Syriac tradition, including the Syriac Orthodox Church and the Chaldean Catholic Church, Chaldean church. It is the form found in the largest number of surviving biblical manuscript, manuscripts of the Koine Greek, Greek New Testament. Consequently, the Majority Text methodology, which prefers the readings that are most common or which are found in the great preponderance of manuscripts, generates a text that is Byzantine text (in turn leading to the Byzantine_priority_theory, Byzantine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 35
Minuscule 35 (in the Gregory-Aland numbering), δ309 ( von Soden), is a Greek minuscule manuscript of the New Testament, written on 328 parchment leaves (). Paleographically it has been assigned to the 11th century. The manuscript has complex contents, marginalia, and many corrections. Description The codex contains the entire New Testament with many corrections. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Book of Revelation. The text is written in 1 column per page, in 27 lines per page.K. Aland, M. Welte, B. Köster, K. Junack, ''Kurzgefasste Liste der griechischen Handschriften des Neues Testaments'', ''Walter de Gruyter'', 2nd ed., Berlin, New York 1994, p. 48. It has ''Homilie'' of Chrysostomos at the end of the Pauline epistles. The text is divided according to the (''chapters''), whose numbers are given at the margin, with the (''titles of chapters'') at the top of the pages. There is no division according to the smaller Ammonian Sec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Coislinianus
Codex Coislinianus designated by Hp or 015 (in the Gregory-Aland numbering), α 1022 ( Soden), was named also as ''Codex Euthalianus''. It is a Greek uncial manuscript of the Pauline epistles, dated palaeographically to the 6th century. The text is written stichometrically. It has marginalia. The codex is known for its subscription at the end of the Epistle to Titus. The manuscript was divided into several parts and was used as raw material for the production of new volumes. The codex came to the attention of scholars in the 18th century (after edition of Montfaucon). Currently it is housed in several European libraries, in: Paris, Athos, Saint Petersburg, Kiev, Moscow, and Turin. It is cited in all critical editions of the Greek New Testament. Contents The surviving leaves of the codex contain: : 1 Cor. 10:22–29, 11:9–16; : 2 Cor. 4:2–7, 10:5–11:8, 11:12–12:4; : Gal. 1:1–10, 2:9–17, 4:30–5:5; : Col. 1:26–2:8, 2:20–3:11; : 1 Thes. 2:9–13, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
