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Fomorians
The Fomorians or Fomori (, Modern ) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the '' Battle of Mag Tuired''. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology, the Olympians and Titans in Greek mythology, and the Devas and Asuras in Indian mythology. One theory is that the Fomorians were supernatural beings representing the wild or destructive powers of nature; personifications of chaos, darkness, death, blight and drought. Name In Old and Middle Irish, the race is usually called the ''Fomóire'' or '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of Ireland's Taking"; Modern Irish spelling: ''Leabhar Gabhála Éireann'', known in English as ''The Book of Invasions'') is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being "taken" (settled) by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represents Ireland's pagan gods, while the final group represents the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cath Maige Tuired
''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of Conmhaícne Cúile Tuireadh near Cong, County Mayo, the second near Lough Arrow in County Sligo. The two texts tell of battles fought by the Tuatha Dé Danann, the first against the Fir Bolg, and the second against the Fomorians. Maigh Tuireadh is typically anglicised as Moytura or Moytirra. Etymology The word ''cath'' is an Old Irish word meaning "battle, combat". ''Mag'' is an earlier spelling of ''maigh'', meaning "plain". Ellis suggests that ''tuired'' (''tuireadh'' in modern spelling) means "pillars" or "towers",Ellis, Peter Berresford, ''The Mammoth Book of Celtic Myths and Legends'', 2002, pp 28 but the Royal Irish Academy's '' Dictionary of the Irish Language'' translates ''tuiredh'' as "a lament". The First Battle of Mag Tuired The first text, so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elatha
In Irish mythology, Elatha, Elotha, Elier or Elada (modern spelling: Ealadha) was a king of the Fomorians and the father of Bres by Ériu of the Tuatha Dé Danann, as well as Delbaeth, Ogma, Elloth (another name for Lir the father of Manannán mac Lir), and the Dagda by an unnamed mother. The imagery surrounding him suggests he may be associated with sources of light and illumination, such as solar deity, the sun. Overview Elatha is described as being the "beautiful Miltonic prince of darkness with golden hair". He was the son of Delbaeth and a king of the Fomorians, Fomor, and he was the father of Bres by Ériu, Eriu, a woman of the Tuatha Dé Danann. He came to her over the sea in a vessel of silver, himself having the appearance of a young man with yellow hair, wearing clothes of gold and five gold torcs. He was one of the Formorians, Fomor who took part in the Cath Maige Tuired, Second Battle of Magh Tuireadh. During the Cath Maige Tuired, Second Battle of Magh Tuireadh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bres
In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorians, Fomorian kin. Name ''Eochu Bres'' has been translated as "beautiful horseman." The scribes who wrote down the text of the Cath Maige Tuired record ''Bres'' as meaning 'beautiful', however, this may be a false etymology. The original meaning of ''Bres'' may have derived from a root meaning "fight," "blow," "effort," "uproar," or "din." Description In the ''Lebor Gabála Érenn, Lebor Gabála'' and ''Cath Maige Tuired'', Bres is portrayed as beautiful to behold, yet harsh and inhospitable. However, the poem ''Carn Hui Neit'' from the ''dindsenchas'' praises Bres' "kindly" and "noble" character and calls him the "flower" of the Tuatha Dé Danann. There, the following flattering descriptions are provided for Bres: * gifted with excellences * master of love-spells * kindly friend * noble and fortunate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tethra
In Irish mythology, Tethra of the Fomorians ruled Mag Mell after dying in the Second Battle of Mag Tuiredh. After the battle, his sword, Orna, was taken by Ogma and it then recounted everything it had done. Etymology Tethra may be derived from the Proto-Indo-European ''*tet(e)ro-'' meaning 'quacking sound'. Tethra means both sea and scald-crow Badb or Roynston's crow in Old Irish. Popular culture "Tethra" is the name of an armor set for the Highlander in '' For Honor''. Music " Tethra" is the name of an Italian Melancholic Doom Death Metal band started in 2008, which is still active. Ogives Big Band released a song called 'Tethra' on their EP 'HARM' in October 2019 with an accompanying music video. References Fomorians Irish gods {{europe-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Morrígan
The Morrígan or Mórrígan, also known as Morrígu, is a figure from Irish mythology. The name is Mór-ríoghan in modern Irish before the spelling reform, and it has been translated as "great queen" or "phantom queen". The Morrígan is mainly associated with war and fate, especially with foretelling doom, death, or victory in battle. In this role she often appears as a crow, the '' badb''. She incites warriors to battle and can help bring about victory over their enemies. The Morrígan encourages warriors to do brave deeds, strikes fear into their enemies, and is portrayed washing the bloodstained clothes of those fated to die. She is most frequently seen as a goddess of battle and war and has also been seen as a manifestation of the earth- and sovereignty-goddess,Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1622 chiefly representing the goddess's role as guardian of the territory and its people. The Morrígan is often described as a trio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historical Vedic Religion
The historical Vedic religion, also called Vedism or Brahmanism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent (Punjab and the western Ganges plain) during the Vedic period ( 1500–500 BCE). These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practised today. The Vedic religion is one of the major traditions which Origins of Hinduism, shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion. The Vedic religion has roots in the Indo-Iranians, Indo-Iranian culture and religion of the Sintashta culture, Sintashta ( 2200–1750 BCE) and Andronovo culture, Andronovo ( 2000–1150 BCE) cultures of Eurasian Steppe. This Indo-Iranian religion borrowed "distinctive religious beliefs and practices" from the non-Indo-Aryan Bactria–Margiana Archaeological Compl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asura
Asuras () are a class of beings in Indian religions, and later Persian and Turkic mythology. They are described as power-seeking beings related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is translated as "titan" or " antigod". According to Hindu texts, the asuras are in constant fear of the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called '' Adityas'' and are led by Varuna, while the malevolent ones are called '' Danavas'' and are led by Vritra. In the earliest layer of Vedic texts, Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Na HUidre
(, LU) or the Book of the Dun Cow (MS 23 E 25) is an Irish vellum manuscript dating to the 12th century. It is the oldest extant manuscript in Irish. It is held in the Royal Irish Academy and is badly damaged: only 67 leaves remain and many of the texts are incomplete. It is named after an anachronistic legend that it was made from the hide of a dun cow by Saint Ciarán of Clonmacnoise. History The manuscript is thought to be the work of three scribes, whose handwriting was distinguished by Richard Irvine Best in 1912 and identified with the letters ''A'', ''M'' and ''H''. A and M are believed to be contemporary. A began the manuscript and wrote the opening pages of several of the texts, which were continued by M, who Best identified as Máel Muire mac Céilechair meic Cuinn na mBocht, based on matching the handwriting with two marginal '' probationes pennae'' or pen tests, in which the scribe wrote his name. A much later note elsewhere in the manuscript names Máel Muire a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Ireland (800–1169)
The first evidence of human presence in Ireland dates to around 34,000 years ago, with further findings dating the presence of ''Homo sapiens'' to around 10,500 to 7,000 BC. The receding of the ice after the Younger Dryas cold phase of the Quaternary, around 9700 BC, heralds the beginning of Prehistoric Ireland, which includes the archaeological periods known as the Mesolithic, the Neolithic from about 4000 BC, and the Copper Age beginning around 2500 BC with the arrival of the Beaker Culture. The Irish Bronze Age proper begins around 2000 BC and ends with the arrival of the Iron Age of the Celtic Hallstatt culture, beginning about 600 BC. The subsequent La Tène culture brought new styles and practices by 300 BC. Greek and Roman writers give some information about Ireland during the Classical period (see " protohistoric" period), by which time the island may be termed "Gaelic Ireland". By the late 4th century CE Christianity had begun to gradually subsume or replace the earli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
