Essentialism
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Essentialism
Essentialism is the view that objects have a set of attributes that are necessary to their Identity (philosophy), identity. In early Western thought, Platonic idealism held that all things have such an "essence"—an Theory of forms, "idea" or "form". In ''Categories (Aristotle), Categories'', Aristotle similarly proposed that all objects have a Substance theory, substance that, as George Lakoff put it, "make the thing what it is, and without which it would be not ''that'' kind of thing". The contrary view—non-essentialism—denies the need to posit such an "essence". Essentialism has been controversial from its beginning. In the ''Parmenides (dialogue), Parmenides'' dialogue, Plato depicts Socrates questioning the notion, suggesting that if we accept the idea that every beautiful thing or just action partakes of an essence to be beautiful or just, we must also accept the "existence of separate essences for hair, mud, and dirt". Older social theories were often conceptually esse ...
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Non-essentialism
Non-essentialism is a philosophical position which states that "things" (including but not limited to ideas, inanimate objects, living beings, and purported religious or metaphysical entities) do not contain an inherent essence that is inseparable from their being. Fundamentally, the concept of non-essentialism is the opposite of essentialism, and may be considered similar to the concept of anti-foundationalism. Non-essentialism might also be defined cataphatically (i.e. affirmatively; see cataphatic theology) as the belief that for any entity, there are no specific traits or ground of being which entities of that kind must possess to be considered "that entity." Non-essentialism is not restricted to general philosophical speculation. It is also found in academic disciplines such as sociology, anthropology, theology, history/historiography and science. How non-essentialism is used in these discourses varies given their different content and subject matter. Criticism Edwa ...
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Essence
Essence () has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property (philosophy), property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its Identity (philosophy), identity. Essence is contrasted with accident (philosophy), accident, which is a property or attribute the entity has metaphysical contingency, accidentally or contingently, but upon which its identity does not depend. Etymology The English language, English word ''essence'' comes from Latin language, Latin ''essentia'', via French language, French ''essence''. The original Latin word was created purposefully, by Ancient Roman philosophers, in order to provide an adequate Latin translation for the Greek language, Greek term ''ousia''. The concept originates as a precise technical term with Aristotle, who used the Ancient Greek, Greek expression ...
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Human Nature
Human nature comprises the fundamental dispositions and characteristics—including ways of Thought, thinking, feeling, and agency (philosophy), acting—that humans are said to have nature (philosophy), naturally. The term is often used to denote the essence of humankind, or what it 'Meaning (psychology), means' to be human. This usage has proven to be controversial in that there is dispute as to whether or not such an essence actually exists. Arguments about human nature have been a central focus of philosophy for centuries and the concept continues to provoke lively philosophical debate. While both concepts are distinct from one another, discussions regarding human nature are typically related to those regarding the comparative importance of genes and Social environment, environment in Developmental psychology, human development (i.e., 'nature versus nurture'). Accordingly, the concept also continues to play a role in academic fields, such as both the natural science, natural an ...
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Taxonomy (general)
280px, Generalized scheme of taxonomy Taxonomy is a practice and science concerned with classification or categorization. Typically, there are two parts to it: the development of an underlying scheme of classes (a taxonomy) and the allocation of things to the classes (classification). Originally, taxonomy referred only to the classification of organisms on the basis of shared characteristics. Today it also has a more general sense. It may refer to the classification of things or concepts, as well as to the principles underlying such work. Thus a taxonomy can be used to organize species, documents, videos or anything else. A taxonomy organizes taxonomic units known as "taxa" (singular "taxon"). Many are hierarchies. One function of a taxonomy is to help users more easily find what they are searching for. This may be effected in ways that include a library classification system and a search engine taxonomy. Etymology The word was coined in 1813 by the Swiss botanist A ...
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Race (human Categorization)
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical ( phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another. Social conceptions and groupings of races have varied over time, often involving folk taxonomies that define essential types of individuals based on perceived traits. Modern scienti ...
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Humanism
Humanism is a philosophy, philosophical stance that emphasizes the individual and social potential, and Agency (philosophy), agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to successive intellectual movements that have identified with it. During the Italian Renaissance, Italian scholars inspired by Greek classical scholarship gave rise to the Renaissance humanism movement. During the Age of Enlightenment, humanistic values were reinforced by advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations dedicated to humanism flourished in Europe and the United States, and have since expanded worldwide. In the early 21st century, the term generally denotes a focus on human well-being and advocates for human freedom, autonomy, and progress. It views humanity as responsible for the prom ...
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Substantial Form
Substantial form is a central philosophical concept in Aristotelianism Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an Posterior Analytics, analytic inductive method in the study of natural philosophy and metaphysics ... and, afterwards, in Scholasticism. The ''form'' is the Aristotle's theory of universals, idea, existent or embodied in a being, that completes or actualizes the potentiality latent in the matter composing the being itself. For Aristotle, in fact, ''matter'' is the basis of all that exists; it comprises the ''Potentiality and actuality (Aristotle), potentiality'' of everything, but of itself is not actually anything. A determinate thing only comes into being when the ''potentiality'' in matter is converted into ''Potentiality and actuality (Aristotle), actuality;'' this is achieved by the substantial form. It is ''substantial'' because it is the principle by which ...
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Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a '' thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers; they express what their bearer is like. ''Substance'' is a key concept in ontology, the latter in turn part of metaphysics, which may be classified into monist, dualist, or plural ...
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Reification (fallacy)
Reification (also known as concretism, hypostatization, or the fallacy of misplaced concreteness) is a fallacy of ambiguity, when an abstraction (abstract belief or hypothetical wikt:construct, construct) is treated as if it were a concrete real event or physical entity. In other words, it is the error of treating something that is not concrete, such as an idea, as a concrete thing. A common case of reification is the confusion of a model with reality: "the map is not the territory". Reification is part of normal usage of natural language, as well as of literature, where a reified abstraction is intended as a figure of speech, and actually understood as such. But the use of reification in logical reasoning or rhetoric is misleading and usually regarded as a fallacy. A potential consequence of reification is exemplified by Goodhart's law, where changes in the measurement of a phenomenon are mistaken for changes to the phenomenon itself. Etymology The term "reification" originate ...
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Racial Prejudice
Racism is the belief that groups of humans possess different behavioral traits corresponding to inherited attributes and can be divided based on the superiority of one race or ethnicity over another. It may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different ethnic background. Modern variants of racism are often based in social perceptions of biological differences between peoples. These views can take the form of social actions, practices or beliefs, or political systems in which different races are ranked as inherently superior or inferior to each other, based on presumed shared inheritable traits, abilities, or qualities. There have been attempts to legitimize racist beliefs through scientific means, such as scientific racism, which have been overwhelmingly shown to be unfounded. In terms of political systems (e.g. apartheid) that support the expression of prejudice or aversion in discriminatory practices or laws, ...
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Anthropology Southern Africa
''Anthropology Southern Africa'' is a quarterly peer-reviewed academic journal published by Routledge on behalf of the association "Anthropology Southern Africa". It was established in 1978 as the ''Suid-Afrikaanse Tydskrif vir Etnologie/South African Journal of Ethnology'', obtaining its current name in 2002. Since 2014, the journal has been co-published by Routledge and NISC (National Inquiry Services Centre) on behalf of the association. It covers ethnographic and theoretical research in social and cultural anthropology in Southern Africa, a subfield of African studies. The editors-in-chief in 2023 are Teresa Connor (University of Fort Hare), Sethunya Tshepho Mosime ( University of Botswana), and Leah Junck (University of Cape Town). Abstracting and indexing The journal is abstracted and indexed in Anthropological Literature, EBSCO databases, Scopus, and the Social Sciences Citation Index. According to the ''Journal Citation Reports'', the journal has a 2021 impact factor ...
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Extremist
Extremism is "the quality or state of being extreme" or "the advocacy of extreme measures or views". The term is primarily used in a political or religious sense to refer to an ideology that is considered (by the speaker or by some implied shared social consensus) to be far outside the mainstream attitudes of society. It can also be used in an economic context. The term may be used pejoratively by opposing groups, but is also used in academic and journalistic circles in a purely descriptive and non-condemning sense. Extremists' views are typically contrasted with those of moderates. In Western countries, for example, in contemporary discourse on Islam or on Islamic political movements, the distinction between extremist and moderate Muslims is commonly stressed. Political agendas perceived as extremist often include those from the far-left politics or far-right politics, as well as radicalism, reactionism, chauvinism, fundamentalism, and fanaticism. Definitions Peter ...
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