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Eritrean Nationalism
Eritrean nationalism is centered on the fact that since 1889, Eritreans have shared a common history, and as such constitute a nation onto themselves. The historical development that first gave birth to the new "Eritrean" identity occurred in 1882 when the Italian colonization of the territory started occurring in that year. Up until that point, the "Eritrean" identity hadn't existed and most of the territories of the modern-day state had been closely integrated for thousands of years with Ethiopia, either as a unified dominion or through various vassal relationships, with brief periods of occupation by other powers such as the Ottoman Empire. The basis for this nationalism is mainly centered on the Italian colonization of the territory in 1889, and the modern state of Eritrea with its current borders was formed as the successor to the Italian colony that was established in 1889 as a compromise between Ethiopia and Italy Italy, officially the Italian Republic, is a cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eritreans
Eritreans are the native inhabitants of Eritrea, as well as the global Eritrean diaspora, diaspora of Eritrea. Eritreans constitute #Component ethnicities, several component ethnic groups, some of which are related to ethnic groups that make up the Ethiopians, Ethiopian people in neighboring Ethiopia and people groups in other parts of the Horn of Africa. Nine of these component ethnic groups are officially recognized by the Government of Eritrea. The Eritrean national identity began to develop during the Scramble for Africa, when Italy claimed Eritrea as one of its colonies. This marked the establishment of Eritrea's present-day borders. Following Italy's defeat in World War II and the subsequent United Kingdom, British administration of Eritrea, the former colony was Federation of Ethiopia and Eritrea, federated with Ethiopia in 1952. Tensions increased through the 1950s between Eritreans wishing for independence and the Ethiopian government, culminating in the Eritrean War of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eritrean People's Liberation Front
The Eritrean People's Liberation Front (EPLF), colloquially known as Shabia, was an armed Marxism–Leninism, Marxist–Leninist organization that fought for the Eritrean War of Independence, independence of Eritrea from Ethiopia. It emerged in 1973 as a Far-left politics, far-left to Left-wing nationalism, left-wing nationalist group that split from the Eritrean Liberation Front (ELF). After achieving Eritrean independence in 1991, it transformed into the People's Front for Democracy and Justice (PFDJ), which serves as Eritrea's sole One-party state, legal political party. History Origins In 1967, thirty-three men underwent six months of training in China, including Isaias Afwerki, an engineering student who had left Haile Selassie I University (Addis Ababa University) in 1966 to join the Eritrean Liberation Front (ELF), and Romodan Mohammed Nur, who had become commissar of the Fourth Zone after military training in Syria. Cuba also received ten individuals, including Ibrahim Af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnocentrism
Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead of using the standards of the particular culture involved. Since this judgment is often negative, some people also use the term to refer to the belief that one's culture is superior to, or more correct or normal than, all others—especially regarding the distinctions that define each ethnicity's cultural identity, such as language, behavior, customs, and religion. In common usage, it can also simply mean any culturally biased judgment. For example, ethnocentrism can be seen in the common portrayals of the Global South and the Global North. Ethnocentrism is sometimes related to racism, stereotyping, discrimination, or xenophobia. However, the term "ethnocentrism" does not necessarily involve a negative view of the others' race or indica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnicity In Politics
An ethnicity or ethnic group is a group of people with shared attributes, which they collectively believe to have, and long-term endogamy. Ethnicities share attributes like language, culture, common sets of ancestry, traditions, society, religion, history or social treatment. Ethnicities may also have a narrow or broad spectrum of genetic ancestry, with some groups having mixed genetic ancestry. ''Ethnicity'' is sometimes used interchangeably with ''nation'', particularly in cases of ethnic nationalism. It is also used interchangeably with '' race'' although not all ethnicities identify as racial groups. By way of assimilation, acculturation, amalgamation, language shift, intermarriage, adoption and religious conversion, individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes, which over time may become separate ethnic groups themselves due to endogamy or physical isolation from the parent group. Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnic Conflict
An ethnic conflict is a conflict between two or more ethnic groups. While the source of the conflict may be political, social, economic or religious, the individuals in conflict must expressly fight for their ethnic group's position within society. This criterion differentiates ethnic conflict from other forms of struggle. Academic explanations of ethnic conflict generally fall into one of three schools of thought: primordialist, instrumentalist or constructivist. Recently, some have argued for either top-down or bottom-up explanations for ethnic conflict. Intellectual debate has also focused on whether ethnic conflict has become more prevalent since the end of the Cold War, and on devising ways of managing conflicts, through instruments such as consociationalism and federalisation. Theories of causes It is argued that rebel movements are more likely to organize around ethnicity because ethnic groups are more apt to be aggrieved, better able to mobilize, and more likely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eritrean Nationalism
Eritrean nationalism is centered on the fact that since 1889, Eritreans have shared a common history, and as such constitute a nation onto themselves. The historical development that first gave birth to the new "Eritrean" identity occurred in 1882 when the Italian colonization of the territory started occurring in that year. Up until that point, the "Eritrean" identity hadn't existed and most of the territories of the modern-day state had been closely integrated for thousands of years with Ethiopia, either as a unified dominion or through various vassal relationships, with brief periods of occupation by other powers such as the Ottoman Empire. The basis for this nationalism is mainly centered on the Italian colonization of the territory in 1889, and the modern state of Eritrea with its current borders was formed as the successor to the Italian colony that was established in 1889 as a compromise between Ethiopia and Italy Italy, officially the Italian Republic, is a cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnic Nationalism
Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric (and in some cases an ethnostate/ethnocratic) approach to various political issues related to national affirmation of a particular ethnic group. The central tenet of ethnic nationalists is that "nations are defined by a shared heritage, which usually includes a common language, a common faith, and a common ethnic ancestry". Those of other ethnicities may be classified as second-class citizens. Scholars of diaspora studies broaden the concept of "nation" to diasporic communities. The terms "ethnonation" and "ethnonationalism" are sometimes used to describe a conceptual collective of dispersed ethnics. Defining an ethnos widely can lead to ethnic nationalism becoming a form of pan-nationalism or macronationalism, as in cases such as pan-Germanism or pan-Slavism. In scholarly literature, ethnic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pan-nationalism
Pan-nationalism () in the social sciences includes forms of nationalism that aim to transcend (overcome, expand) traditional boundaries of basic or historical national identities in order to create a "higher" pan-national (all-inclusive) identity, based on various common denominators. Pan-nationalism be a variant of all common forms of nationalism. In relation to classical state nationalism, pan-nationalism manifests itself through various political movements that advocate the formation of "higher" (pan-national) forms of political identity, based on a regional or continental grouping of national states, such as Pan-Americanism, Pan-Africanism, Pan-Arabism, Pan-Iranism, Pan-Turkism, Pan-Semitism, and Pan-Slavism. In terms of ethnic nationalism, pan-nationalism can also manifest itself through specific ethnic movements that advocate setting up "higher" (pan-national) forms of common identity that are based on ethnic grouping (for example: Pan-Germanism or Pan-Slavism). Other for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romodan Mohammed Nur
Romodan Mohammed Nur (8 August 1938 – 30 December 2021) was an Eritrean politician who was the first chairman of the Eritrean People's Liberation Front and a key figure during the Eritrean War of Independence. Early and personal life Romodan was born in Hirghigo (now Arkiko in Eritrea's Northern Red Sea Region) in Italian East Africa in 1938. He came from a Tigre-speaking merchant family. He attended Kekiya School, and in 1957 went to Cairo to attend secondary school. Rebel fighter In 1961 he joined the Eritrean Liberation Forces, and in 1963 Romodan went to receive military training in Syria. He rose to become political commissar of Zone 4 in 1965, and was one of the original group of five sent for training in China in 1967. In 1970, Romodan was among the founders of the People's Liberation Forces (PLF) at Sudoha Ila, and in 1971 he was elected to lead the PLF, after which he developed close links to the Ala group led by his colleague, Isaias Afwerki Isaias Afwerki (, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sebhat Ephrem
Sebhat Ephrem ( Tigrinya: ስብሓት ኤፍረም; born 1951) is an Eritrean military officer and politician who is the Minister of Energy and Mines for Eritrea. He was also the former Minister of Defence and former Eritrean People's Liberation Front (EPLF) commander during the Eritrean War of Independence. Early life Sebhat Ephrem was born in Aksum, Ethiopia to Eritrean parents from Asmara. His father was a Protestant-educated hospital administrator and Sebhat attended the Evangelical Lutheran School in Asmara, Eritrea. He later studied pharmacy at Addis Ababa University Addis Ababa University (; AAU) is a national university located in Addis Ababa, Ethiopia. It is the oldest university in Ethiopia. AAU has thirteen campuses. Twelve of these are situated in Addis Ababa, and one is located in Bishoftu, about away. ... for two years before joining the EPLF in 1972. Military career He quickly rose up the ranks from a political commissar to becoming part of the executive commi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaias Afwerki
Isaias Afwerki (, ; born 2 February 1946) is an Eritrean politician and leader who has been the List of heads of state of Eritrea, president of Eritrea since 1993 and the chairman of the People's Front for Democracy and Justice (PFDJ) since 1994. Isaias joined the pro-independence Eritrean Liberation Front in 1966 and quickly rose through the ranks to become its leader in 1970, before defecting to form the Eritrean People's Liberation Front (EPLF). Having consolidated power within this group, he led pro-independence forces to victory on 24 May 1991, ending the 30-year-old Eritrean War of Independence, war for independence from Ethiopia, before being elected president of the newly-founded country of Eritrea two years later. Western scholars and historians have long considered Isaias to be a dictator, with Eritrea's Constitution of Eritrea, constitution remaining unenforced, electoral institutions effectively being nonexistent as well as a policy of Conscription in Eritrea, mass c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People's Front For Democracy And Justice
The People's Front for Democracy and Justice (, PFDJ) is the founding, ruling, and sole legal political party of the State of Eritrea. The successor to the Marxist–Leninist Eritrean People's Liberation Front (EPLF), the PFDJ regards itself as a left-wing nationalist party, though it holds itself open to nationalists of any political affiliation. The leader of the party and current President of Eritrea is Isaias Afwerki. The PFDJ has been described as totalitarian, and under its rule Eritrea reached the status of the least electorally democratic country in Africa according to V-Dem Democracy indices in 2023. Creation The Eritrean People's Liberation Front (EPLF), later (from 1994) People's Front for Democracy and Justice, formed from the secessionist movement that successfully fought for the creation of an independent Eritrean nation out of the northernmost province of Ethiopia in 1993. The historical region of Eritrea had joined Ethiopia as an autonomous unit in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
