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Digambara Monks
A Digambara monk or Digambara Sādhu (also ''muni'', ''sādhu'') is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold ''sangha''. Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ''ahimsa'' (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. In Jainism, those '' śrāvakas'' (householders) who wish to attain ''moksha'' (liberation) renounce all possessions and become an ascetic. According to the Jain text, ''Dravyasamgraha'': Digambar Sādhus are also called ''nirgranth'' which means "one without any bonds". The term originally applied to those of them who were on the point of attaining omniscience, on the attainment of which they were called ''munis''. Rishabhanath (the first '' Tirthankar'') is said to be the first ''Digambar'' Sādhu of the present half ...
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Acharya KundaKunda
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a religious teacher in Hinduism and Buddhism and a spiritual guide to Hindus and Buddhists. The designation has different meanings in Hinduism, Buddhism and secular contexts. ''Acharya'' is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ''ācāraṁ grahāyati ācāraṁ dadāti iti vā'' means ''Acharya'' (or teacher) is the one who teaches good conduct to one's students. A female teacher is called an ''achāryā,'' and a male teacher's wife is called an ''achāryāni'' In Hinduism The term '''Acharya''' has numerous definitions. Hinduism frequently uses the terms "''acharya''" and "''guru''" interchangeably. According to the Dharma Shastras, ''acharya'' is the one who imparts knowledge of the entire Veda to a student and performs upanayana sanskar. Acco ...
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Brahmanas
The Brahmanas (; Sanskrit: , International Alphabet of Sanskrit Transliteration, IAST: ''Brāhmaṇam'') are Vedas, Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rigveda, Rig, Samaveda, Sama, Yajurveda, Yajur, and Atharvaveda, Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Yajna, Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic period, Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less ...
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Samgha
Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic communities of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or the ''bhikkhuni-sangha''. As a separate category, those Buddhists who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichiren Shoshu Buddhism, the term ''sangha'' does not refer to t ...
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Mahamatra
A Mahamatra (meaning "Officer of high rank") was an "officer of morality" established by the Indian Maurya Emperor Ashoka (reigned 269-233 BCE). Their full title was ''Dhaṃma Mahāmātā'', the "Inspectors of Dharma". They were apparently a class of senior officials who were in charge various aspects of administration and justice. The Mahamatras are mentioned in several of the Edicts of Ashoka The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who ruled most of the Indian subcontinent from 268 BCE to 2 ..., inscribed on rocks or pillars. They seem to have been an essential part of his government. Some were called "Dharma-Mahamatras" ("Mahamatras of Virtue"), who seem to have been established in the 14th year of Ashoka's reign (256 BCE). There were also Amta-mahamatras in charge of foreigners, and Stri-adhyaksha- mahamatras, in c ...
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Ashoka
Ashoka, also known as Asoka or Aśoka ( ; , ; – 232 BCE), and popularly known as Ashoka the Great, was List of Mauryan emperors, Emperor of Magadha from until #Death, his death in 232 BCE, and the third ruler from the Mauryan dynasty. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia. The Edicts of Ashoka state that during his eighth regnal year (), he conquered Kalinga (historical region), Kalinga after a brutal war. Ashoka subsequently devoted himself to the propagation of "Ashoka's policy of Dhamma, dhamma" or righteous conduct, the major theme of the edicts. Ashoka's edicts suggest that a few years after the Kalinga War, he was gradually drawn towards Buddhism. The Buddhist legends credit Ashoka with establishing a larg ...
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Major Pillar Edict
The Major Pillar Edicts of Indian Emperor Ashoka refer to 7 separate major Edicts of Ashoka inscribed on columns (the Pillars of Ashoka), which are significantly detailed and are among the earliest dated inscriptions of any Indian monarch. An English translation of the Edicts was published by Romila Thapar. These edicts are preceded chronologically by the Minor Rock Edicts (11th year of his reign), Major Rock Edicts (12th year of his reign), and Minor pillar edicts (12th year of his reign) and constitute the most technically elegant of the inscriptions made by Ashoka. They were made at the end of the reign of Ashoka (during the 26th and 27th years of his reign), that is, from 237 to 236 BCE. Chronologically they follow the fall of Seleucid power in Central Asia and the related rise of the Parthian Empire and the independent Greco-Bactrian Kingdom , and Hellenistic rulers are not mentioned anymore in these last edicts. Edict No.7, the last Major Pillar Edict, appears exclusively ...
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Brahmi Script
Brahmi ( ; ; ISO 15919, ISO: ''Brāhmī'') is a writing system from ancient India. "Until the late nineteenth century, the script of the Aśokan (non-Kharosthi) inscriptions and its immediate derivatives was referred to by various names such as 'lath' or 'Lat', 'Southern Aśokan', 'Indian Pali', 'Mauryan', and so on. The application to it of the name Brahmi [''sc. lipi''], which stands at the head of the Buddhist and Jaina script lists, was first suggested by T[errien] de Lacouperie, who noted that in the Chinese Buddhist encyclopedia ''Fa yiian chu lin'' the scripts whose names corresponded to the Brahmi and Kharosthi of the ''Lalitavistara'' are described as written from left to right and from right to left, respectively. He therefore suggested that the name Brahmi should refer to the left-to-right 'Indo-Pali' script of the Aśokan pillar inscriptions, and Kharosthi to the right-to-left 'Bactro-Pali' script of the rock inscriptions from the northwest." that appeared as a fully ...
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Nirgranthas
A Digambara monk or Digambara Sādhu (also ''muni'', ''sādhu'') is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold ''sangha''. Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ''ahimsa'' (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. In Jainism, those '' śrāvakas'' (householders) who wish to attain ''moksha'' (liberation) renounce all possessions and become an ascetic. According to the Jain text, ''Dravyasamgraha'': Digambar Sādhus are also called ''nirgranth'' which means "one without any bonds". The term originally applied to those of them who were on the point of attaining omniscience, on the attainment of which they were called ''munis''. Rishabhanath (the first '' Tirthankar'') is said to be the first ''Digambar'' Sādhu of the present half c ...
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Aparigraha
Non-possession (, ) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, is the virtue of non-possessiveness, non-grasping, or non-greediness. is the opposite of . It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The precept of is a self-restraint ( temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature. is related to and in part a motivator of (proper charity), both from giver's and receiver's perspective. Non-possession is one of the principles of , a philosophical system based on various religious and philosophical traditions originating in India and Asia Minor, and put into practice by Mahatma Gandhi as part of his nonviolent resistance. This particular iteration of is distinct because it is a component of Gandhi's active non-violen ...
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Brahmacharya
''Brahmacharya'' (; Sanskrit: Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, ''brahmacharya'' is the first of four '' ashrama'' (age-based stages) of a human life. The ''brahmacharya'' (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a ''guru'' (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among othe ...
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