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Council Of Hertford
The Council of Hertford was the first general council of the Anglo-Saxon Church. It was convened in Anglo-Saxon ''Herutford,'' most likely modern Hertford (but Hartford, Cambridgeshire has been proposed), in 672 by Theodore of Tarsus, Archbishop of Canterbury. The Venerable Bede is the historical source for this council, as he included its text in his ''Ecclesiastical History of the English People.'' The council was attended by a number of bishops from across Anglo-Saxon England. Bede also records royal attendance, as King Ecgfrith of Northumbria was present. The Council of Hertford acted as a milestone in the organisation of the Anglo-Saxon Church, as the decrees passed by its delegates focused on issues of authority and structure within the church. The council helped achieve unification in the English Church. Attendees Besides Theodore, Bede records four other bishops being present. These were: Bisi, bishop of the East Angles; Putta, bishop of Rochester; Leuthere, bishop o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Church
In the seventh century the pagan Anglo-Saxons were converted to Christianity () mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope. Background Christianity in Roman Britain dates to at least the 3rd century. In 313, the Edict of Milan legalised Christianity, and it quickly became the major religion in the Roman Empire. The Christian church based its organisation on Roman provinces. The church in each city was led by a bishop, and the chief city of the province was led by a metropolitan bishop. In 314, three British bishops attended the Synod of Arles, Council of Arles: Eborius from Eboracum (York), Restitutus from Londinium (London), and Adelfius from Lindum Colonia (Lincoln). These cities were provincial capitals, and the bishops were likely metropolitans with authority ov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Heptarchy
The Heptarchy was the division of Anglo-Saxon England between the sixth and eighth centuries into petty kingdoms, conventionally the seven kingdoms of East Anglia, Essex, Kent, Mercia, Northumbria, Sussex, and Wessex. The term originated with the twelfth-century historian Henry of Huntingdon and has been widely used ever since, but it has been questioned by historians as the number of kingdoms fluctuated, and there was never a time when the territory of the Anglo-Saxons was divided into seven kingdoms each ruled by one king. The period of petty kingdoms came to an end in the eighth century, when England was divided into the four dominant kingdoms of East Anglia, Mercia, Northumbria, and Wessex. History Although ''heptarchy'' suggests the existence of seven kingdoms, the term is just used as a label of convenience and does not imply the existence of a clear-cut or stable group of seven kingdoms. The number of kingdoms and sub-kingdoms fluctuated rapidly during this period as co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7th Century In England
Seventh is the ordinal form of the number seven. Seventh may refer to: * Seventh Amendment to the United States Constitution * A fraction (mathematics), , equal to one of seven equal parts Film and television *" The Seventh", a second-season episode of ''Star Trek: Enterprise'' Music * A seventh (interval), the difference between two pitches ** Diminished seventh, a chromatically reduced minor seventh interval ** Major seventh, the larger of two commonly occurring musical intervals that span seven diatonic scale degrees ** Minor seventh, the smaller of two commonly occurring musical intervals that span seven diatonic scale degrees ** Harmonic seventh, the interval of exactly 4:7, whose approximation to the minor seventh in equal temperament explains the "sweetness" of the dominant seventh chord in a major key ** Augmented seventh, an interval * Leading-tone or subtonic, the seventh degree and the chord built on the seventh degree * Seventh chord, a chord consisting of a triad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In Anglo-Saxon England
In the seventh century the Anglo-Saxon paganism, pagan Anglo-Saxons were converted to Christianity () mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope. Background Christianity in Roman Britain dates to at least the 3rd century. In 313, the Edict of Milan legalised Christianity, and it quickly became the major religion in the Roman Empire. The Christian church based its organisation on Roman provinces. The church in each city was led by a bishop, and the chief city of the province was led by a metropolitan bishop. In 314, three British bishops attended the Synod of Arles, Council of Arles: Eborius from Eboracum (York), Restitutus from Londinium (London), and Adelfius from Lindum Colonia (Lincoln). These cities were provincial capitals, and the bishops were likely metropoli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clofesho
The Councils of Clovesho or Clofesho were a series of synods attended by Anglo-Saxon kings, bishops, abbots and nobles in the 8th and 9th centuries. They took place at an unknown location in the Kingdom of Mercia. Location The location of the place-name Clovesho has never been conclusively identified. Scholars believe that Clovesho must have been located in the kingdom of Mercia, or close to it, and close enough to the sees of the southern English bishops to travel to. It has been described by Catherine Cubitt as ‘the most famous lost place in Anglo-Saxon England’. The placename, given by Bede as ''clofeshoch'', is Old English. The first element is ''clof'', a variant of ''cleófa'', ‘a cleft, a chasm’, while the second is ''hóh'', ‘a heel-shaped spur of land’. The modifier, ''clóf'', is a rare word in place-names, Clovelly being the only other certain example of its use in a toponym. On the other hand, ''hóh'' is more common, with the densest concentration in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rule Of Saint Benedict
The ''Rule of Saint Benedict'' () is a book of precepts written in Latin by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot. The spirit of Saint Benedict's Rule is summed up in the motto of the Benedictine Confederation: ''pax'' ("peace") and the traditional ''ora et labora'' ("pray and work"). Compared to other precepts, the Rule provides a moderate path between individual zeal and formulaic institutionalism; because of this middle ground, it has been widely popular. Benedict's concerns were his views of the needs of monks in a community environment: namely, to establish due order, to foster an understanding of the relational nature of human beings, and to provide a spiritual father to support and strengthen the individual's ascetic effort and the spiritual growth that is required for the fulfillment of the human vocation, theosis. The ''Rule of Saint Benedict'' has been used by Benedictines for 15 centuries, and thus St. Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Whitby
The Synod of Whitby was a Christianity, Christian administrative gathering held in Northumbria in 664, wherein King Oswiu ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Roman Catholic, Rome rather than the customs practised by Irish people, Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda of Whitby, Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey. Sources There are two principal sources for the synod. The first source, the ''Life of Wilfrid'', is a hagiography, hagiographic work written by Stephen of Ripon, often identified as Eddius, Eddius Stephanus, probably soon after 710. The second source is the ''Historia Ecclesiastica gentis Anglorum'' by the Bede, Venerable Bede, written in 731. One of Bede's sources was the ''Life of Wilfrid'' itself, but he also had access to people who knew participants in the synod. For example, Bede knew Acca of Hexham, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of London
The bishop of London is the Ordinary (church officer), ordinary of the Church of England's Diocese of London in the Province of Canterbury. By custom the Bishop is also Dean of the Chapel Royal since 1723. The diocese covers of 17 boroughs of Greater London north of the Thames, River Thames (historically the City of London and the County of Middlesex) and a small part of the County of Surrey (the district of Borough of Spelthorne, Spelthorne, historically part of Middlesex). The Episcopal see, see is in the City of London, where the seat is St Paul's Cathedral, which was founded as a cathedral in 604 and was rebuilt from 1675 following the Great Fire of London (1666). Third in seniority in the Church of England after the archbishops of Archbishop of Canterbury, Canterbury and Archbishop of York, York, the bishop is one of five senior bishops who sit as of right as one of the 26 Lords Spiritual in the House of Lords (for the remaining diocesan bishops of lesser rank, seats are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ermine Street
Ermine Street is a major Roman road in England that ran from London (''Londinium'') to Lincoln ('' Lindum Colonia'') and York ('' Eboracum''). The Old English name was ''Earninga Strǣt'' (1012), named after a tribe called the ''Earningas'', who inhabited a district later known as ''Armingford Hundred'', around Arrington, Cambridgeshire, and Royston, Hertfordshire. "Armingford", and "Arrington" share the same Old English origin. The original Celtic and Roman names for the route remain unknown. It is also known as the Old North Road from London to where it joins the A1 Great North Road near Godmanchester. Course Ermine Street begins at Bishopsgate, where one of the seven gates in the wall surrounding Roman London was located. From here it runs north up Norton Folgate, Shoreditch High Street and Kingsland Road through Stoke Newington (forming Stoke Newington Road and Stoke Newington High Street), Tottenham, Edmonton and eastern Enfield (Ponders End, Enfield Hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Domesday Book
Domesday Book ( ; the Middle English spelling of "Doomsday Book") is a manuscript record of the Great Survey of much of England and parts of Wales completed in 1086 at the behest of William the Conqueror. The manuscript was originally known by the Latin name , meaning "Book of Winchester, Hampshire, Winchester", where it was originally kept in the royal treasury. The ''Anglo-Saxon Chronicle'' states that in 1085 the king sent his agents to survey every shire in England, to list his holdings and dues owed to him. Written in Medieval Latin, it was Scribal abbreviation, highly abbreviated and included some vernacular native terms without Latin equivalents. The survey's main purpose was to record the annual value of every piece of landed property to its lord, and the resources in land, labour force, and livestock from which the value derived. The name "Domesday Book" came into use in the 12th century. Richard FitzNeal wrote in the ( 1179) that the book was so called because its de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Hatfield
The Council of Hatfield () was a Christian convocation held in 680 AD in Hatfield, Hertfordshire in Anglo-Saxon England to examine the English branch of the local Celtic Rite's stance on Monothelitism. John of St. Peter's, a colleague of Benedict Biscop's at Wearmouth Abbey, was Pope Agatho's delegate. Archbishop Theodore led the council, where Monothelitism was rejected in favor of the orthodox Christological view that Jesus Christ Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ... has two wills corresponding to his two natures (divine and human)."Council of Hatfield (680)" in ''The Oxford Dictionary of the Christian Church.'' F. L. Cross and E. A. Livingstone, eds. Oxford: Oxford University Press, 1972. p. 622 References Hatfield Hatfield {{RC-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilfrid
Wilfrid ( – 709 or 710) was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
