Church Of Saints Cosmas And Damian, Kolechowice
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Church Of Saints Cosmas And Damian, Kolechowice
The Church of Saints Cosmas and Damian (originally Saints Anthony of the Caves and Martyr Sophia) is an Orthodox filial church in Kolechowice, Lublin Voivodeship, Poland. It belongs to the in Lublin, within the Lublin Deanery of the of the Polish Orthodox Church. The Orthodox parish in Kolechowice was established in the 14th century. The church was built in 1902 on the grave of Zofia Dudzińska, the wife of the long-serving parson, Father Antoni Dudziński, who also financed the construction of the building. The church's original patrons were the namesakes of the Dudzińskis. At the time of its construction, the cemetery church was a filial church to the local parish church, built in 1883. Following the destruction of the parish church during the revindication and Polonization campaign, the cemetery chapel assumed the dedication and functions of the destroyed temple, also receiving its salvaged furnishings. The church in Kolechowice was closed after World War II following the ...
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Kolechowice
Kolechowice is a village in the administrative district of Gmina Ostrów Lubelski, within Lubartów County, Lublin Voivodeship Lublin Voivodeship ( ) is a Voivodeships of Poland, voivodeship (province) of Poland, located in the southeastern part of the country, with its capital being the city of Lublin. The region is named after its largest city and regional capital, Lu ..., in eastern Poland. References Villages in Lubartów County {{Lubartów-geo-stub ...
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Starosta
Starosta or starost (Cyrillic: ''старост/а'', Latin: ''capitaneus'', ) is a community elder in some Slavic lands. The Slavic root of "starost" translates as "senior". Since the Middle Ages, it has designated an official in a leadership position in a range of civic and social contexts throughout Central and Eastern Europe. In reference to a municipality, a ''starosta'' was historically a senior royal administrative official, equivalent to a county sheriff or seneschal, and analogous to a '' gubernator''. In Poland, a ''starosta'' administered crown territory or a district called a '' starostwo''. In the early Middle Ages, a ''starosta'' could head a settled urban or rural community or other community, as in the case of a church starosta or an '' artel'' starosta. A starosta also functioned as a master of ceremonies. Czech Republic and Slovakia In the Czech Republic and Slovakia ''starosta'' is the title of a mayor of a town or village. Mayors of major cities use th ...
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Niche (architecture)
In architecture, a niche (Canadian English, CanE, or ) is a recess or cavity constructed in the thickness of a wall for the reception of decorative objects such as statues, busts, urns, and vases. In Classical architecture examples are an exedra or an apse that has been reduced in size, retaining the half-dome heading usual for an apse. In the first century B.C, there was no exact mention of niches, but rather a zotheca or small room. These rooms closely resemble alcoves similar to a niche but slightly larger. Different sizes and sculpture methods suggest the term niche was understood. Greeks and Romans especially, used niches for important family tombs. Etymology The word derives from the Latin (), via the French . The Italian ''Contrade of Siena#Nicchio (Seashell), nicchio'' () may also be involved in the origin of the word, as the traditional decoration for the top of a niche is a scallop shell, hence also the alternative term of semi-dome, "conch" for a semi-dome, usually ...
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Gable Roof
A gable roof is a roof consisting of two sections whose upper horizontal edges meet to form its ridge. The most common roof shape in cold or temperate climates, it is constructed of rafters, roof trusses or purlins. The pitch of a gable roof can vary greatly. Distribution The gable roof is so common because of the simple design of the roof timbers and the rectangular shape of the roof sections. This avoids details which require a great deal of work or cost and which are prone to damage. If the pitch or the rafter lengths of the two roof sections are different, it is described as an 'asymmetrical gable roof'. A gable roof on a church tower (gable tower) is usually called a 'cheese wedge roof' (''Käsbissendach'') in Switzerland. Its versatility means that the gable roof is used in many regions of the world. In regions with strong winds and heavy rain, gable roofs are built with a steep pitch in order to prevent the ingress of water. By comparison, in alpine regions, gable r ...
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Orientation Of Churches
The orientation of a building refers to the direction in which it is constructed and laid out, taking account of its planned purpose and ease of use for its occupants, its relation to the path of the sun and other aspects of its environment. In church architecture, orientation is an arrangement by which the point of main interest in the interior is towards the east (). The east end is where the altar is placed, often within an apse. The façade and main entrance are accordingly at the west end. The opposite arrangement, in which the church is entered from the east and the sanctuary is at the other end, is called occidentation. Since the eighth century most churches are orientated. Hence, even in the many churches where the altar end is not actually on the east side of the structure, terms such as "east end", "west door", "north aisle" are commonly used as if the church were orientated, treating the altar end as the liturgical east and west, liturgical east. History Many early ...
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Chancel
In church architecture, the chancel is the space around the altar, including the Choir (architecture), choir and the sanctuary (sometimes called the presbytery), at the liturgical east end of a traditional Christian church building. It may terminate in an apse. Overview The chancel is generally the area used by the clergy and choir during worship, while the congregation is in the nave. Direct access may be provided by a priest's door, usually on the south side of the church. This is one definition, sometimes called the "strict" one; in practice in churches where the eastern end contains other elements such as an ambulatory and side chapels, these are also often counted as part of the chancel, especially when discussing architecture. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, the chancel and sanctuary may be the same area. In churches with a retroquire area behind the altar, this may only be included in the broader defi ...
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Church Porch
A church porch is a room-like structure at a church's main entrance. A porch protects from the weather to some extent. Some porches have an outer door, others a simple gate, and in some cases the outer opening is not closed in any way. The porch at St Wulfram's Church, Grantham, like many others of the period, has a room above the porch. It once provided lodging for the priest, but now houses the Francis Trigge Chained Library. Such a room is sometimes called a parvise which spelt as parvis normally means an open space or colonnade in front of a church entrance. In Scandinavia and Germany the porch of a church is often called by names meaning weaponhouse. It used to be believed that visitors stored their weapons there because of a prohibition against carrying weapons into the sanctuary, or into houses in general; this is now considered apocryphal by most accepted sources, and the weaponhouse is considered more likely to have functioned as a guardroom or armoury to store weapons ...
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Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three nave ...
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Operation Vistula
Operation Vistula (; ) was the codename for the 1947 forced resettlement of close to 150,000 Ukrainians in Poland, Ukrainians (including Rusyns, Boykos, and Lemkos) from the southeastern provinces of People's Republic of Poland, postwar Poland to the Recovered Territories in the west of the country. The action was carried out by the Soviet-installed Polish Polish United Workers' Party, communist authorities to remove material support to the Ukrainian Insurgent Army. The Ukrainian Insurgent Army continued its guerrilla activities until 1947 in Subcarpathian Voivodeship, Subcarpathian and Lublin Voivodeships with no hope for any peaceful resolution; Operation Vistula brought an end to the hostilities. In a period of three months beginning on 28 April 1947 and with Soviet approval and aid about 141,000 civilians residing around Bieszczady Mountains, Bieszczady and Low Beskids were forcibly resettled to Former eastern territories of Germany, former German territories, ceded to Poland a ...
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Russian Orthodox Church
The Russian Orthodox Church (ROC; ;), also officially known as the Moscow Patriarchate (), is an autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox Christian church. It has 194 dioceses inside Russia. The Primate (bishop), primate of the ROC is the patriarch of Moscow and all Rus'. The History of the Russian Orthodox Church, history of the ROC begins with the Christianization of Kievan Rus', which commenced in 988 with the baptism of Vladimir the Great and his subjects by the clergy of the Ecumenical Patriarch of Constantinople, ecumenical patriarch of Constantinople. Starting in the 14th century, Moscow served as the primary residence of the Russian List of metropolitans and patriarchs of Moscow, metropolitan. The ROC declared autocephaly in 1448 when it elected its own metropolitan. In 1589, the metropolitan was elevated to the position of patriarch with the consent of Constantinople. In the mid-17th century, a series of reforms led to Schism of the Russian ...
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Conversion Of Chełm Eparchy
The Conversion of Chełm Eparchy was the forced conversion of the Eparchy of Chełm–Belz that took place between January and May 1875. It was the last eparchy of the Ruthenian Uniate Church that remained on the territory of the Russian Empire following the partitions of Poland. The episcopal seat of the eparchy was in the city of Chełm (''Kholm'') in Congress Poland. Adherents and clergy were forced to join the Russian Orthodox Church. Background In 988 East Slavic state of Kievan Rus' was converted to the Eastern form of Christianity by Vladimir I of Kiev. Following the East-West Schism between the Roman and Byzantine Churches, the form of Christianity that Kievan Rus followed became known as Eastern Orthodox Church. In 1241, Kievan Rus was conquered by the Mongols. Over the centuries, the parts of Rus that would one day become northern Ukraine and Belarus were absorbed by Poland. Within the mostly Roman Catholic Polish state, the appointment of Orthodox bishops by the P ...
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Union Of Brest
The Union of Brest took place in 1595–1596 and represented an agreement by Eastern Orthodox Churches in the Ruthenian portions of the Polish–Lithuanian Commonwealth to accept the Pope's authority while maintaining Eastern Orthodox liturgical practices, leading to the formation of the Ruthenian Uniate Church, which currently exists as the Ukrainian Greek Catholic Church and the Belarusian Greek Catholic Church. The union Background Rome-oriented Christians and their Byzantium-oriented counterparts formally severed connections from 1054. Subsequent attempts to unify Eastern Orthodox believers and the Catholic Churches were made on several occasions, including an instance in 1452 in which the deposed Metropolitan of Kiev, Isidore (in office from 1437 to 1441), endorsed the 1439 Union of Florence and formally promised the unity of the Ruthenian Orthodox Church with Rome. In 1588–1589, Patriarch of Constantinople Jeremias II traveled across Eastern Europe, particul ...
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