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Chronicon Universale Usque Ad Annum 741
The ''Chronicon universale usque ad annum 741'' () is an anonymous Latin chronicle from the creation of the world to AD 741. It was written in Francia, probably in Burgundy, between 741 and 775. It survives wholly or partially in at least six manuscripts. Date and author Nothing is known about the compiler of the ''Chronicon universale'', his place of activity (other than Francia) or his motivation. It has been suggested that he worked in Burgundy. The manuscript tradition is associated with the monasteries of that region and the text includes a Burgundian origin myth. There is a consensus that the ''Chronicon'' was written during the reign of the Byzantine emperor Constantine V (741–775). More precise—and speculative—datings include: shortly after 741, in 741–761, in 751–761, in 768–775 and shortly after 774. There are dissenters who place is composition later, either in 775–778 or around 801. It has been suggested that the ''Chronicon'' was composed at the Caro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isidore Of Seville
Isidore of Seville (; 4 April 636) was a Spania, Hispano-Roman scholar, theologian and Roman Catholic Archdiocese of Seville, archbishop of Seville. He is widely regarded, in the words of the 19th-century historian Charles Forbes René de Montalembert, as "the last scholar of the ancient world". At a time of disintegration of classical culture, aristocratic violence, and widespread illiteracy, Isidore was involved in the conversion of the Arianism, Arian Visigothic kings to Chalcedonian Christianity, both assisting his brother Leander of Seville and continuing after Leander's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville. His fame after his death was based on his ''Etymologiae'', an etymology, etymological encyclopedia that assembled extracts of many books from classical antiquity that would otherwise have been lost. This work also helped to standardise the use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Calendar
The Byzantine calendar, also called the Roman calendar, the Creation Era of Constantinople or the Era of the World (, also or ; 'Roman year since the creation of the universe', abbreviated as ε.Κ.), was the calendar used by the Eastern Orthodox Church from to 1728 in the Ecumenical Patriarchate. "Οικουμενικόν Πατριαρχείον", ΘΗΕ, τόμ. 09, εκδ. Μαρτίνος Αθ., Αθήνα 1966, στ. 778. "Ecumenical Patriarchate". ''Religious and Ethical Encyclopedia''. Vol. 9., Athens, 1966. p. 778. It was also the official calendar of the Byzantine Empire from 988 to 1453 and it was used in Russia until 1700. This calendar was used also in other areas of the Byzantine commonwealth such as in Serbia — where it is found in old Serbian legal documents such as Dušan's Code, thus being referred as the "Serbian Calendar" and today still used in the Republic of Georgia alongside Old Style and New Style calendar. The calendar was based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulgate
The Vulgate () is a late-4th-century Bible translations into Latin, Latin translation of the Bible. It is largely the work of Saint Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Diocese of Rome, Roman Church. Later, of his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible. The Vulgate became progressively adopted as the Bible text within the Western Church. Over succeeding centuries, it eventually eclipsed the texts. By the 13th century it had taken over from the former version the designation (the "version commonly used") or for short. The Vulgate also contains some ''Vetus Latina'' translations that Jerome did not work on. The Catholic Church affirmed the Vulgate as its official Latin Bible at the Council of Trent (1545–1563), though there was no single authoritative edition of the book at that time in any language. The Vulgate did eventually receiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrzeits'' and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar. Like other lunisolar calendars, the Hebrew calendar consists of months of 29 or 30 days which begin and end at approximately the time of the new moon. As 12 such months comprise a total of just 354 days, an extra lunar month is added every 2 or 3 years so that the long-term average year length closely approximates the actual length of the solar year. Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Mundi
(from Latin 'in the year of the world'; ), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are: * Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. In the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BCE. The new year begins at Rosh Hashanah, in Tishrei. 5785 (meaning the 5,785th year since the creation of the world) began at sunset on October 3, 2024, according to the Gregorian calendar. *The Creation Era of Constantinople was observed by Christian communities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passio Sancti Sigismundi Regis
In Christian music, a Passion is a setting of the Passion of Christ. Liturgically, most Passions were intended to be performed as part of church services in the Holy Week. Passion settings developed from medieval intoned readings of the Gospel texts relating Christ's Passion, to which later polyphonic settings were added. Passion Plays, another tradition that originated in the Middle Ages, could be provided with music such as hymns, contributing to Passion as a genre in music. While Passion music in Catholic countries had to compete with other devotions such as the Stations of the Cross, the ''Improperia'' and Tenebrae, in Protestant Germany settings of the Gospels became a focal point of Passiontide services, with Passion cantatas (and later Passions in oratorio format) performed on Passion Sunday, Palm Sunday and Good Friday. Its best known examples, the Bach Passions, date from the first half of the 18th century. Later musical settings of the Passion of Christ, such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scandinavia
Scandinavia is a subregion#Europe, subregion of northern Europe, with strong historical, cultural, and linguistic ties between its constituent peoples. ''Scandinavia'' most commonly refers to Denmark, Norway, and Sweden. It can sometimes also refer to the Scandinavian Peninsula (which excludes Denmark but includes a part of northern Finland). In English usage, Scandinavia is sometimes used as a synonym for Nordic countries. Iceland and the Faroe Islands are sometimes included in Scandinavia for their Ethnolinguistics, ethnolinguistic relations with Sweden, Norway and Denmark. While Finland differs from other Nordic countries in this respect, some authors call it Scandinavian due to its economic and cultural similarities. The geography of the region is varied, from the Norwegian fjords in the west and Scandinavian mountains covering parts of Norway and Sweden, to the low and flat areas of Denmark in the south, as well as archipelagos and lakes in the east. Most of the population ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latinity
Latinity (''Latinitas'') is proficiency in Latin. The term may also be used to refer to the use of Latinisms A Latinism (from ) is a word, idiom, or structure in a language other than Latin that is derived from, or suggestive of, the Latin language. The Term ''Latinism'' refers to those loan words that are borrowed into another language directly from L ... or the imitation of Latin style. in Chris Baldick (ed.), ''The Oxford Dictionary of Literary Terms'', 4th ed. (Oxford University Press, 2015). References Further reading *W. Martin Bloomer, ''Latinity and Literary Society at Rome'' (University of Pennsylvania Press, 1997). *Rebecca Stephenson, Emily V. Thornbury (eds.), ''Latinity and Identity in Anglo-Saxon Literature'' (University of Toronto Pr ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annales Flaviniacenses
Annals are a concise form of historical writing which record events chronologically, year by year. The equivalent word in Latin and French is ''annales'', which is used untranslated in English in various contexts. List of works with titles containing the word "Annales" * ''Annales'' (Ennius), an epic poem by Quintus Ennius covering Roman history from the fall of Troy down to the censorship of Cato the Elder * Annals (Tacitus) ''Ab excessu divi Augusti'' "Following the death of the divine Augustus" * Annales Alamannici, ed. W. Lendi, Untersuchungen zur frühalemannischen Annalistik. Die Murbacher Annalen, mit Edition (Freiburg, 1971) * Annales Bertiniani, eds. F. , J. Vielliard, S. Clemencet and L. Levillain, Annales de Saint-Bertin (Paris, 1964) * , Paris, France. Published 1802 to 1813, then became the Mémoires then the Nouvelles Annales * Annales Fuldenses, ed. F. Kurze, ''Monumenta Germaniae Historica'' SRG (Hanover, 1891) * ''Annales. Histoire, Sciences Sociales'', a French ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annales Mosellani
The ''Annales mosellani'' or ''mosellenses'' (''AM'') or Moselle Annals are a set of minor ''Reichsannalen'' (annals of the Carolingian Empire) covering the years 703 to 798. Its entries are brief and unliterary, but broad in scope and generally accurate. They have only partially been translated into English. J. M. Lappenberg discovered the ''Annales'' in a manuscript of the National Library of Russia in Saint Petersburg, and produced the ''editio princeps'' ( first edition) in 1869 for the ''Monumenta Germaniae Historica''. His analysis placed their composition in the monasteries of the upper Moselle basin (like Metz and Gorze), to which they constantly refer and after which he named them. Later, Wilhelm von Giesebrecht suggested they were written by the Hiberno-Scottish monastic community established by Pepin of Heristal at Saint Martin's in Cologne. A marginal reference to the ''Domesday Book'' (1086) on folio 81 seals the era of composition of the manuscript, which pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reichsannalen
The ''Reichsannalen'' are a class of annals composed anonymously in the Carolingian Empire throughout the 9th century. They first appeared under Pepin the Short in 741 and became ubiquitous at monasteries throughout the empire in the following decades. They were not official court annals, but they often bear the bias of having been written in one '' regnum'' or another. The Reichsannalen are distinguished from earlier and later classes of annals by their coverage of supranational and not just local events; they covered the entire empire. Though usually composed at monasteries, they are contrasted with monastic annals which emphasise ecclesiastical and especially local happenings over those of the larger ''Reich''. Some historians, such as Ranke (''Zur Kritik fränkisch-deutscher Reichsannalisten''. Berlin, 1854) have seen a sheen of officiality in the various annals for the kings whose reigns they cover. The authors of the Reichsannalen show a greater awareness of external affair ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
