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Canticles
In the context of Christian liturgy, a canticle (from the Latin ''canticulum'', a diminutive of ''canticum'', "song") is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms, but included in psalters and books such as the breviary. Of special importance to the Divine Office are three New Testament Canticles that are the climaxes of the Offices of Lauds, Vespers and Compline; these are respectively Benedictus (Luke 1:68-79), Magnificat (Luke 1:46-55) and Nunc dimittis (Luke 2:29-32). There are also a number of Canticles taken from the Old Testament. Catholic Church Prior to the Pope Pius X's 1911 reforms, the following cycle of seven Old Testament Canticles was used at Lauds: * Sunday – The Song of the Three Holy Children () * Monday – The Song of Isaiah the Prophet () * Tuesday – The Song of Hezekiah () * Wednesday – The Song of Hannah () * Thursday – The (First) Song of Moses () * Friday – The Prayer of Habakkuk () * Saturday – T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magnificat
The Magnificat (Latin for "y soulmagnifies he Lord) is a canticle, also known as the Song of Mary or Canticle of Mary, and in the Byzantine Rite as the Ode of the Theotokos (). Its Western name derives from the incipit of its Latin text. This most popular of all canticles is used within the liturgies of the Catholic Church, the Eastern Orthodox Church, the Lutheran Church and the Anglican Communion. The text of the canticle is taken from the Gospel of Luke () where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat. Some ancient authorities have Elizabeth, rather than Mary, speaking the Magnificat. The Magnificat is one of the eight most ancient Christian hymns and perhap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nunc Dimittis
The Nunc dimittis (), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 to 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now you let depart". Since the 4th century it has been used in Christian services of evening worship such as Compline, Vespers, and Evensong. Biblical account The title is formed from the opening words in the Latin Vulgate, "" ("Now thou dost dismiss thy servant, O Lord"). Although brief, the canticle abounds in Old Testament allusions. For example, "Because my eyes have seen thy salvation" alludes to Isaiah 52:10. According to the narrative in Luke 2:25–32, Simeon was a devout Jew who had been promised by the Holy Spirit that he would not die until he had seen the Messiah. When Mary and Joseph presented the baby Jesus to the Temple in Jerusalem for the ceremony of redemption of the firstborn son (after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Hours
In the practice of Christianity, canonical hours mark the divisions of the day in terms of Fixed prayer times#Christianity, fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called officium, since it refers to the official prayer of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours () or ''divine office''. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox Church, Eastern Orthodox and Byzantine Rite, Byzantine Catholic Churches, the canonical hours may be referred to as the Divine Service (Eastern Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lauds
Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours (between 3:00:00 and 5:59:59). Name The name is derived from the three last psalms of the psalter (148, 149, 150), the Laudate psalms, which in former versions of the Lauds of the Roman Rite occurred every day, and in all of which the word ''laudate'' is repeated frequently. At first, the word ''Lauds'' designated only the end, that is to say, these three psalms. Over time, ''Lauds'' came to be applied to the whole office. History Lauds, or the morning prayer or Office of Aurora, is one of the most ancient offices and can be traced back to Apostolic times. The earliest evidence of Lauds appears in the second and third centuries in the Canons of Hippolytus and in writings by St. Cyprian, and the Apostolic Fathers. Descriptions during the fourth and fifth centuries appear in writings by Ss. John Cassian, Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalter
A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the emergence of the book of hours in the Late Middle Ages, psalters were the books most widely owned by wealthy lay persons. They were commonly used for learning to read. Many psalters were richly illuminated, and they include some of the most spectacular surviving examples of medieval book art. The English term (Old English , ) derives from Church Latin. The source term is , which is simply the name of the Book of Psalms (in secular Latin, it is the term for a stringed instrument, from ''psalterion''). The Book of Psalms contains the bulk of the Divine Office of the Roman Catholic Church. The other books associated with it were the Lectionary, the Antiphonary, and Responsoriale, and the Hymnary. In Late Modern English, ''psalter'' has mostly ceased to refer to the Book of Psalms (as the text of a book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Deum
The ( or , ; from its incipit, ) is a Latin Christian hymn traditionally ascribed to a date before AD 500, but perhaps with antecedents that place it much earlier. It is central to the Ambrosian hymnal, which spread throughout the Latin Church with other parts of the Ambrosian Rite of Milan in the 6th to 8th centuries. It is sometimes known as the Ambrosian Hymn, although authorship by Saint Ambrose is unlikely. The term can also refer to a short religious service (of blessing or thanks) that is based upon the hymn. It continues in use in many contexts by several denominations. In particular it is the core of a short church service of thanksgiving held, often at short notice, to celebrate good news such as a military victory, the signing of a peace treaty, or the birth of a royal child. History Authorship of the hymn is traditionally ascribed to Saint Ambrose (died 397) or Saint Augustine (died 430). In 19th-century scholarship, Saint Hilary of Poitiers (died 367) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers /ˈvɛspərz/ () is a Christian liturgy, liturgy of evening prayer, one of the canonical hours in Catholic (both Latin liturgical rites, Latin and Eastern Catholic liturgy, Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran liturgies. The word for this prayer time comes from the Latin ''vesper'', meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox liturgies recognised as vespers (, ) often conclude with compline, especially the all-night vigil. Performing these liturgies together without break was also a common practice in medieval Europe, especially outside of monastic and religious communities. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the liturgy that combines vespers with compline, following the conception of early sixtee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benedictus (Song Of Zechariah)
The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of , is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis". The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist. The canticle received its name from its first words in Latin ("''Benedictus Dominus Deus Israel''", “Blessed be the Lord God of Israel”). Structure The whole canticle naturally falls into two parts. The first (verses 68–75) is a song of thanksgiving for the realization of the Messianic hopes of the Jewish nation; but to such realization is given a characteristically Christian tone. As of old, in the family of David, there was power to defend the nation against their enemies, now again that of which they had been so long deprived, and for which they had been yearning, was to be restored to them, but in a higher and spiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Tobit
The Book of Tobit (), also known as the Book of Tobias, is a deuterocanonical pre-Christian work from the 3rd or early 2nd century BC which describes how God tests the faithful, responds to prayers, and protects the pre-covenant community (i.e., the Hebrews of the province of Judea). It tells the story of two families of Judah, that of the blind Tobit in Nineveh and of the abandoned Sarah in Ecbatana. Tobit's son Tobias is sent to retrieve ten silver Talent (measurement), talents that Tobit once left in Ray, Iran, Rhages, a town in Media (region), Media. Guided and aided by the angel Raphael (archangel), Raphael he arrives in Ecbatana, where he meets Sarah. A demon named Asmodeus kills anyone she intends to marry, but with the aid of Raphael the demon is exorcised and Tobias and Sarah marry. Tobias and Sarah then return to Nineveh, where Tobit is cured of his blindness. The book is included as a deuterocanonical in the Catholic Bible, Catholic and Eastern Orthodox Church#Bible, E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of Moses
The Song of Moses is the poem which appears in Deuteronomy of the Hebrew Bible, which according to the Bible was delivered just prior to Moses' death on Mount Nebo. Sometimes the Song is referred to as Deuteronomy 32, despite the fact that Deuteronomy chapter 32 contains nine verses (44–52) which are not part of the Song. Most scholars hold that it was composed between the tenth and eighth centuries BCE, although dates as early as the twelfth century or as late as the fifth have been proposed. Biblical narrative According to verses 16–18 of Deuteronomy 31, YHWH met with Moses and his nominated successor Joshua at the " tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHWH had made with them, and worship the gods of the lands they were occupying. YHWH told Moses to write down the words of a song and teach it to the community, so that it would be a "witness for Me against the children of Israel." Verse 22 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Habakkuk
Habakkuk or Habacuc is the main figure described in the Book of Habakkuk, the eighth of the Twelve Minor Prophets in the Hebrew Bible. He is traditionally regarded as a prophet active around 612 BCE. Almost all information about Habakkuk is drawn from the book of the Bible bearing his name, with no biographical details provided other than his title, "the prophet". The name “Habakkuk” appears only in Habakkuk 1:1 and 3:1 in the Hebrew Bible, has uncertain etymology, and may derive from an Akkadian word for a fragrant plant or the Hebrew root meaning “embrace.” He is mentioned in the deuterocanonical Additions to Daniel, and outside the Bible, he is mentioned over the centuries in the forms of Christian and Rabbinic tradition. Habakkuk’s tomb is claimed by multiple sites, notably a traditional hillside location in northern Israel near Kadarim and a mausoleum in Tuyserkan, Iran. Habakkuk is commemorated in Christianity with feast days and celebrated through notab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
