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Aztec Codices
Aztec codices ( , sing. ''codex'') are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico. Most of their content is pictorial in nature and they come from the multiple Indigenous groups from before and after Spanish contact. Differences in styles indicate regional and temporal differences. The types of information in manuscripts fall into several broad categories: calendar or time, history, genealogy, cartography, economics/tributes, census and cadastral, and property plans. Codex Mendoza and the Florentine Codex are among the important and popular colonial-era codices. The Florentine Codex, for example is known for providing a Nahuatal narrative of the Spanish Conquest from the viewpoint of the Indigenous people, instead of Europeans. History Before the start of the Spanish colonization of the Americas, the Mexica and their neighbors in and around the Valley of Mexico relied on painted b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Bernal Díaz Del Castillo
Bernal Díaz del Castillo ( 1492 – 3 February 1584) was a Spanish conquistador who participated as a soldier in the conquest of the Aztec Empire under Hernán Cortés and late in his life wrote an account of the events. As an experienced soldier of fortune, he had already participated in expeditions to Tierra Firme, Cuba, and to Yucatán before joining Cortés. In his later years, Castillo was an encomendero and governor in Guatemala where he wrote his memoirs called '' The True History of the Conquest of New Spain''. He began his account of the conquest almost thirty years after the events and later revised and expanded it in response to Cortés' letters to the king, which Castillo viewed as Cortés taking most of the credit for himself while minimizing the efforts and sacrifices of the other Spaniards and their Indigenous allies such as the Tlaxcaltec during the expedition. In addition to this, Castillo disputed the biography published by Cortés' chaplain Francisco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Plano En Papel De Maguey
Plano may refer to: Native Americans * Plano cultures, the Late Paleo-Indian hunter-gatherer societies of the Great Plains of North America ** Plano point, the chipped stone tools of the Plano cultures Places in the United States * Plano, Illinois ** Plano (Amtrak station), train station in Plano, Illinois * Plano, Indiana * Plano, Iowa * Plano, Missouri * Plano, Ohio * Plano, Texas Education in the United States * Plano High School (Illinois), a high school in Plano, Illinois * Plano Senior High School, a senior high school in Plano, Texas * Plano Independent School District Plano Independent School District (PISD or Plano ISD) is an independent school district in southwestern Collin County, Texas, Collin County, Texas, United States, based in Plano, Texas, Plano. PISD is the 18th largest school district in Texas a ..., the school district serving Plano, Texas, and surrounding cities * University of Plano, a former liberal arts college in Plano, Texas People * Óscar Pla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Toltec
The Toltec culture () was a Pre-Columbian era, pre-Columbian Mesoamerican culture that ruled a state centered in Tula (Mesoamerican site), Tula, Hidalgo (state), Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tollan, ''Tōllān'' (Nahuatl language, Nahuatl for Tula) as the epitome of civilization. In the Nahuatl language the word ''Tōltēkatl'' (singular) or ''Tōltēkah'' (plural) came to take on the meaning "artisan". The Aztec oral tradition, oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers and their exploits. Modern scholars debate whether the Aztec narratives of Toltec history should be given credence as descriptions of actual historical events. While all scholars acknowledge that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Fernando De Alva Cortés Ixtlilxóchitl
Fernando de Alva Cortés Ixtlilxóchitl, more generally known as Fernando de Alva Ixtlilxochitl, born between 1568 and 1580, died in 1648, was a nobleman of partial Aztec noble descent in the Spanish Viceroyalty of New Spain, modern Mexico; he is known primarily for his works chronicling indigenous Aztec history. Life Born between 1568 and 1580, Alva Cortés Ixtlilxóchitl was a direct descendant of Ixtlilxochitl I and Ixtlilxochitl II, who had been '' tlatoque'' (rulers) of Texcoco. He was descended from an indigenous grandparent and three Spanish grandparents. He was also the great-great-grandson of Cuitláhuac (Cuitláhuac was the eleventh son of the ruler Axayacatl and a younger brother of Moctezuma II, the previous ruler of Tenochtitlan.), the penultimate Aztec ruler of Tenochtitlan and victor of La Noche Triste. On the death of his eldest brother in 1602, he was declared by a royal decree heir to the titles and possessions of his family. The property, however, does not app ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Codex Xolotl
The ''Codex Xolotl'' (also known as ''Códice Xolotl'') is a postconquest cartographic Aztec codex, thought to have originated before 1542. The text is primarily graphic, but it is also annotated in Nahuatl. It details the preconquest history of the Basin of Mexico, and Texcoco in particular, from the arrival of the Chichimeca under the ruler Xolotl in the year 5 Flint (1224 C.E.) to the Tepanec War in 1427. The codex describes Xolotl's and the Chichimecas' entry to an unpopulated basin as peaceful. Although this picture is confirmed by the writings of mestizo historian of Texcoco Fernando de Alva Ixtlilxochitl (1568 or 1580–1648), there is other evidence that suggests that the area was inhabited by the Toltecs. Alva Ixtlilxochitl, a direct descendant of Ixtlilxochitl I and Ixtlilxochitl II, based much of his writings on the documents which he most probably obtained from relatives in Texcoco or Teotihuacan. The codex was first brought to Europe in 1840 by the French sci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Mixtec
The Mixtecs (), or Mixtecos, are Indigenous Mesoamerican peoples of Mexico inhabiting the region known as La Mixteca of Oaxaca and Puebla as well as La Montaña Region and Costa Chica of Guerrero, Costa Chica Regions of the state of Guerrero. The Mixtec culture was the main Mixtec civilization, which lasted from around 1500 BCE until being conquered by the Spanish in 1523. The Mixtec region is generally divided into three subregions based on geography: the Mixteca Alta (Upper Mixtec or Ñuu Savi Sukun), the Mixteca Baja (Lower Mixtec or Ñuu I'ni), and the La Mixteca, Mixteca Costa (Coastal Mixtec or Ñuu Andivi). The Alta is drier with higher elevations, while the Baja is lower in elevation, hot but dry, and the Costa is also low in elevation but much more humid and tropical. The Alta has seen the most study by archaeologists, with evidence for human settlement going back to the Archaic period in Mesoamerica, Archaic and Early Mesoamerican chronology#Preclassic Era or Form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Semasiography
Semasiography ('writing with signs', from Greek 'signification' + 'writing') is the use of symbols, called semasiographs, to "communicate information without the necessary intercession of forms of speech". This non-phonetic based technique is studied in semasiology within the field of linguistics. Semasiography predates the advent of language-based writing. Contemporary systems like musical and mathematical notation, computer icons, and emoji An emoji ( ; plural emoji or emojis; , ) is a pictogram, logogram, ideogram, or smiley embedded in text and used in electronic messages and web pages. The primary function of modern emoji is to fill in emotional cues otherwise missing from type ... have also been characterized as semasiographies. See also * Blissymbols References Citations Works cited * Writing systems Proto-writing {{writingsystem-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Middle American Pictorial Manuscripts
Middle or The Middle may refer to: * Centre (geometry), the point equally distant from the outer limits. Places * Middle (sheading), a subdivision of the Isle of Man * Middle Bay (other) * Middle Brook (other) * Middle Creek (other) * Middle Island (other) * Middle Lake (other) * Middle Mountain, California * Middle Peninsula, Chesapeake Bay, Virginia * Middle Range, a former name of the Xueshan Range on Taiwan Island * Middle River (other) * Middle Rocks, two rocks at the eastern opening of the Straits of Singapore * Middle Sound, a bay in North Carolina * Middle Township (other) * Middle East Music * "Middle" (song), 2015 * "The Middle" (Jimmy Eat World song), 2001 * "The Middle" (Zedd, Maren Morris and Grey song), 2018 *"Middle", a song by Rocket from the Crypt from their 1995 album ''Scream, Dracula, Scream!'' *"The Middle", a song by Demi Lovato from their debut album ''Don't Forget'' *"The Middle", a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Amate
Amate ( from ) is a type of bark paper that has been manufactured in Mexico since the precontact times. It was used primarily to create codices. Amate paper was extensively produced and used for both communication, records, and ritual during the Triple Alliance; however, after the Spanish conquest, its production was mostly banned and replaced by European paper. Amate paper production never completely died, nor did the rituals associated with it. It remained strongest in the rugged, remote mountainous areas of northern Puebla and northern Veracruz states. Spiritual leaders in the small village of San Pablito, Puebla were described as producing paper with "magical" properties. Foreign academics began studying this ritual use of amate in the mid-20th century, and the Otomi people of the area began producing the paper commercially. Otomi craftspeople began selling it in cities such as Mexico City, where the paper was revived by Nahua painters in Guerrero to create "new" indigen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |