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Ayya Vaikundar
Ayya Vaikundar, also known as Siva Narayana or Vaikunda Swami, was the founder of the Ayyavazhi faith. The Ayyavazhis believe him to be the first and foremost Purna avatar of Eka-Paran and the god Vishnu (Narayana). As per Ayyavazhi mythology detailed in their scriptures, Ayya Vaikundar incarnated in 1833, when he rose from the sea of Tiruchendur in the mortal shell of Vaikundar. Ayya Vaikundar is a central character in the narratives and teaching of the Ayyavazhi scripture Akilathirattu Ammanai (Akilam). The Ayyayazhis believe that he will be instrumental in the destruction of Kali and establishment of Dharma Yukam. As per Ayyavazhi scriptures, Ayya Vaikundar is the supreme God in his own right. Most of the preachings and activities found in Akilam and other texts about the life of Ayya Vaikundar was documented historically and detailed in critical contemporary sources externally as well. Though the prime features of Ayya Vaikundar's mission is revealed through Akilath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiruchendur
Tiruchendur (Tamil language, Tamil: ''Tiruccentūr'' [ˈt̪iɾɯtːʃen̪d̪uːr], also ''jayantipuram'') is a municipality in Thoothukudi district, Tamil Nadu, India. It is home to the Arulmigu Subramaniya Swamy Temple, Tiruchendur, Arulmigu Subramaniya Swamy Temple, one of the Six Abodes of Murugan. Geography Tiruchendur is located on the shoreline overlooking the Gulf of Mannar in the south-eastern part of Tamil Nadu. The suburban villages surrounding the town contain arid, red soil forests that are densely planted with palm trees, cashew plantations, and other crops part of the region. Demographics As of the 2001 Census of India, Tiruchendur had a population of 33,970. Males constituted 50% of the population and females 50%. Tiruchendur had an average literacy rate of 79%, higher than the national average of 59.5%. Male literacy was 82%, and female literacy 76%. 12% of Tiruchendur's population was under 6 years of age. Politics The Tiruchendur assembly constituency was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi In Reports By Christian Missionaries
Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century. In some of these reports, it is claimed that Ayyavazhi is an anti-Christian religious phenomenon. The rapid growth of the London Missionary Society is heavily challenged by Ayyavazhi in Thiruvithancore, which is the most succeeded venue of LMS in India and revealed in certain reports. Reports of the London Mission Society 1838 This report says about the fast spread of Ayyavazhi then throughout the regions of Southern Kerala (then Travancore) and South Tamil Nadu (the then 'Tinnevely') as, "multitudes of people flocked from all parts of the provinces of Travancore and Tinnevelly." One part of the report states that Ayya Vaikundar's devotees believe they were "cured by him of different diseases." On the Ayyavazhi religion, the report says that "multitudes of people flocked to him from all parts of Travancore and Tinnevelly." ''(p. 71)' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamil Calendar
The Tamil calendar (தமிழ் நாட்காட்டி) is a Sidereal time, sidereal solar calendar used by the Tamil people of the Indian subcontinent. It is also used in Puducherry (union territory), Puducherry, and by the Tamil people, Tamil population in Sri Lanka, Malaysia, Singapore, Myanmar and Mauritius. It is used in contemporary times for cultural, religious and agricultural events, with the Gregorian calendar largely used for official purposes both within and outside India. The Tamil calendar is based on the solar calendar. Description The calendar follows a 60-year cycle that is also very ancient and is observed by most traditional calendars of India and China. This is related to 5 12-year revolutions of Jupiter around the Sun and one that adds up to 60 years and the orbit of Nakshatras (stars) as described in the Surya Siddhanta. In the Gregorian year , the Tamil year starts on 14 April , Kaliyuga . The Vikrama era, Vikrama and Shalivahana era, S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayya Vaikundar Avataram
The Ayya Vaikunda Avataram or Vaikunda Jayanthi (Tamil language, Tamil: அய்யா வைகுண்ட அவதாரம் or வைகுண்ட ஜெயந்தி - ''Incarnation of Lord Vaikundar'') is a festival celebrated by the followers of Ayyavazhi on the 20th day of the Tamil calendar, Tamil month of Masi, the date on which the Ayyavazhi followers believe that Vishnu, Lord Narayana himself incarnated as Vaikundar during an encounter with a deity Goddess Lakshmi, he was beget inside the sea and arose from the sea of Thiruchendur on Kollam Year 1008 at 20th day of Tamil Month Masi (1 March 1833 CE, Friday). He took the human form as Narayana Pantaram at Tharuvaiyur near seashore to destroy the evil spirit of Kali and transform the Kaliyukam into Dharma Yukam. This is the only Ayyavazhi festival which is celebrated simultaneously in all worship centres of Ayyavazhi on 19th Masi, the day before the date of incarnation of Vaikundar. The Ayya Vaikunda Avatharam, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avatharappathi
Avathara Pathi, the Ayya Vaikundar Avatar site is one of the primary holy places in Ayyavazhi, situated in Thiruchendur. Positioned along the sea shore, it lies about half a mile south of the Subramaniya Swamy Temple. The sacred "Makara Theertham," the principal sea-Teertha, is also found at this location. According to Akilattirattu Ammanai (the holy text of Ayyavazhi) Lord Narayana incarnated as Ayya Vaikundar and arose from the sea at this place. In honour of this event the Avatharappathi is erected there. This was not included in Panchappathi. See also *List of Ayyavazhi-related articles The following outline is provided as an overview and topic guide to Ayyavazhi: Ayyavazhi – Indian belief systemArisundara Mani, ''Akilathirattu Ammanai Parayana Urai'' p. 4 that originated in South India.Tha. Krishna Nathan, ''Ayyaa vai ... References Ayyavazhi {{Ayyavazhi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Detchanam
Swamithope (alternate spelling Swamithoppe) is the name of a village that lies southeast of the City of Nagercoil, the capital of the District of Kanyakumari in the State of Tamil Nadu, at the extreme southern tip of India. In the past, Swamithope was known by the name Poovandanthoppe which was part of the village, ''Sasthankutty Vilai''V.T. Chellam (2002), ''Thamizhaga Varalarum Panbadum'', Manickavasagar Publications, Chennai, p. 493. Swamithope lies about half-way between the cities of Nagercoil and Kanniyakumari on the Nagercoil-Kanniyakumari road. Swamithope is located at Swamithoppu is a synonym for this village, as used in the holy book (Akilam) of the Tamil belief system Ayyavazhi Ayyavazhi (, ''Ayyāvaḻi'' , ) is a Hinduism, Hindu denomination that originated in South India during the 19th century.Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "" (The day at which Vaikundar is given rebirth co .... Swamithoppu is the name earned by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narayana
Narayana (, ) is one of the forms and epithets of Vishnu. In this form, the deity is depicted in yogic slumber under the celestial waters, symbolising the masculine principle and associated with his role of creation. He is also known as Purushottama, and is considered the Supreme Being in Vaishnavism. Etymology Narayan Aiyangar states the meaning of the Sanskrit word 'Narayana' can be traced back to the Laws of Manu (also known as the ''Manusmriti'', a ''Dharmaśāstra'' text), which states: This definition is used throughout post-Vedic literature such as the ''Mahabharata'' and the ''Vishnu Purana''. 'Narayana' is also defined as the 'son of the primeval man', and 'Supreme Being who is the foundation of all men'. *'Nara' (Sanskrit नार) means 'water' and 'man' *'Yana' (Sanskrit यान) means 'vehicle', 'vessel', or more loosely, 'abode' or 'home' L. B. Keny proposes that Narayana was associated with the Dravidian, and ultimately, the Indus Valley Civilis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thiruchendur
Tiruchendur (Tamil: ''Tiruccentūr'' t̪iɾɯtːʃen̪d̪uːr also ''jayantipuram'') is a municipality in Thoothukudi district, Tamil Nadu, India. It is home to the Arulmigu Subramaniya Swamy Temple, one of the Six Abodes of Murugan. Geography Tiruchendur is located on the shoreline overlooking the Gulf of Mannar in the south-eastern part of Tamil Nadu. The suburban villages surrounding the town contain arid, red soil forests that are densely planted with palm trees, cashew plantations, and other crops part of the region. Demographics As of the 2001 Census of India, Tiruchendur had a population of 33,970. Males constituted 50% of the population and females 50%. Tiruchendur had an average literacy rate of 79%, higher than the national average of 59.5%. Male literacy was 82%, and female literacy 76%. 12% of Tiruchendur's population was under 6 years of age. Politics The Tiruchendur assembly constituency was part of the Tiruchendur (Lok Sabha constituency) until 2009. Afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sampooranathevan
Sampooranathevan is a mythical figure found in Ayyavazhi mythology. He was considered a powerful Deva of Deiva Loga. In Kali Yuga, He was born, and became known in history as Mudisoodum Perumal or Muthukutty. The exact date of birth of Mudisoodum Perumal or Muthukutty is unknown. It is mostly placed in either 1810 or 1809, while others follow the view of Akilam. Para Devathai Sampooranathevan of Deiva Loga and Paradevathai of Yama Loga had fallen in love. So, when Sampooranathevan asked Thirumal to be granted birth into the world, he requested the same be given to his lover. Paradevathai earlier had been married to a man of Yama Loga, but since had left him. Thirumal refused, asserting that Para Devathai was already a wife, and that Sampooranathevan was from Deiva loga and she was from Yama Loga (a class difference). Thirumal stated that Sampooranathevan's physical birth would be great but hers would not, so Sampooranathevan's was wrong, encouraging Sampooranathevan to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (, ) means 'shiny', 'exalted', 'heavenly being', 'divine being', 'anything of excellence', and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is ''Devi (Hinduism), Devi''. The word is a cognate with Latin ''deus'' ('god') and Greek Zeus. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in Indian literature#In archaic Indian languages, ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akilattirattu Ammanai
Akilathirattu Ammanai (; ''akilam'' ("world"), ''thirattu'' ("collection"), ''ammanai'' ("ballad")), also called Thiru Edu ("venerable book"), is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu. Akilam includes more than 15,000 verses and is the largest collection of Ammanai literature in Tamil as well as one of the largest works in Tamil constructed by a single author. History Author Hari Gopalan Citar states in the text that he wrote this book on a Friday, the twenty-seventh day of the Tamil month of Karthikai (13 December) in the year 1839 CE. The author claims that God woke him up during his sleep and commissioned him to record his dictation. ''Akilathirattu'' was recorded on palm leaves until 1939, when it was printed.G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page 119 According to the author, the book is the story of God coming in this age, the Kali Yuga, Kali Yukam or Iron Age, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
