|
Ashoka Chakra
The Ashoka Chakra (Transl: Ashoka's wheel) is an Indian symbol which is a depiction of the dharmachakra (English: "wheel of dharma"). It is so-called because it appears on a number of edicts of Ashoka the Great, most prominent among which is the Lion Capital of Ashoka. The most visible use of the Ashoka Chakra today is at the centre of the Flag of India (adopted on 22 July 1947), where it is rendered in a navy blue colour on a white background, replacing the symbol of '' charkha'' ( spinning wheel) of the pre-independence versions of the flag. It is also shown in the Ashoka Chakra medal, which is the highest award for gallantry in peacetime. Symbolic history When Gautama Buddha achieved enlightenment at Bodh Gaya, he came to Sarnath. There, he found his five disciples, Assaji, Mahānāman, Kondañña, Bhaddiya and Vappa, who had earlier abandoned him. He introduced his first teachings to them, thereby establishing the Dharmachakra. This is the motif taken up by Ashok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashoka The Great
Ashoka, also known as Asoka or Aśoka ( ; , ; – 232 BCE), and popularly known as Ashoka the Great, was List of Mauryan emperors, Emperor of Magadha from until #Death, his death in 232 BCE, and the third ruler from the Mauryan dynasty. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia. The Edicts of Ashoka state that during his eighth regnal year (), he conquered Kalinga (historical region), Kalinga after a brutal war. Ashoka subsequently devoted himself to the propagation of "Ashoka's policy of Dhamma, dhamma" or righteous conduct, the major theme of the edicts. Ashoka's edicts suggest that a few years after the Kalinga War, he was gradually drawn towards Buddhism. The Buddhist legends credit Ashoka with establishing a larg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashoka Chakra
The Ashoka Chakra (Transl: Ashoka's wheel) is an Indian symbol which is a depiction of the dharmachakra (English: "wheel of dharma"). It is so-called because it appears on a number of edicts of Ashoka the Great, most prominent among which is the Lion Capital of Ashoka. The most visible use of the Ashoka Chakra today is at the centre of the Flag of India (adopted on 22 July 1947), where it is rendered in a navy blue colour on a white background, replacing the symbol of '' charkha'' ( spinning wheel) of the pre-independence versions of the flag. It is also shown in the Ashoka Chakra medal, which is the highest award for gallantry in peacetime. Symbolic history When Gautama Buddha achieved enlightenment at Bodh Gaya, he came to Sarnath. There, he found his five disciples, Assaji, Mahānāman, Kondañña, Bhaddiya and Vappa, who had earlier abandoned him. He introduced his first teachings to them, thereby establishing the Dharmachakra. This is the motif taken up by Ashok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhgaya Inscription Of Mahanaman
{{Infobox settlement , name = Bodh Gayā , native_name = बोधगया , native_name_lang = hi , other_name = Bodhgayā , settlement_type = town , image_skyline = , image_alt = , image_caption = , nickname = , map_alt = , map_caption = , pushpin_map = India Bihar , pushpin_label_position = , pushpin_map_alt = , pushpin_map_caption = , coordinates = {{coord, 24.695102, N, 84.991275, E, display=inline,title , subdivision_type = Country , subdivision_name = India , subdivision_type1 = State , subdivision_name1 = Bihar , subdivision_type2 = District , subdivision_name2 = Gaya , established_title = , established_date = , founder = , named_for = , government_type = , governing_body ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upādāna
''Upādāna'' उपादान is a Sanskrit and Pali word that means "fuel, material cause, substrate that is the source and means for keeping an active process energized". It is also an important Buddhist concept referring to "attachment, clinging, grasping". It is considered to be the result of ''taṇhā'' (craving), and is part of the '' duhkha'' (dissatisfaction, suffering, pain) doctrine in Buddhism. Buddhism ''Upādāna'' is the Sanskrit and Pāli word for "clinging", "attachment" or "grasping", although the literal meaning is "fuel". Upādāna and taṇhā (Skt. ''tṛṣṇā'') are seen as the two primary causes of dukkha ('suffering', unease, "standing unstable"). The cessation of clinging is nirvana, the coming to rest of the grasping mind. Types of clinging In the Sutta Pitaka, the Buddha states that there are four types of clinging: *sense-pleasure clinging (''kamupadana'') *all views clinging (''ditthupadana'') *rites-and-rituals clinging (''silabbatupada ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taṇhā
(from Pāli; ) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: ''kāma-taṇhā'' (craving for sensual pleasures), ''bhava-taṇhā'' (craving for existence), and ''vibhava-taṇhā'' (craving for non-existence). ''Taṇhā'' appears in the Four Noble Truths, wherein arises with, or exists together with, '' dukkha'' (dissatisfaction, "standing unstable") and the cycle of repeated birth, becoming and death ('' saṃsāra''). In the Theravāda Abhidhamma teachings, ''taṇhā'' is equivalent to the mental factor ''lobha'' (attachment). Etymology and meaning ''Taṇhā'' is a Pali word, derived from the Vedic Sanskrit word ''tṛ́ṣṇā'' (तृष्णा), which originates from the Proto-Indo-Iranian ''*tŕ̥šnas'', which is related to the root ''tarś-'' (thirst, desire, wish), ultimately descending from Proto-Indo-European ''*ters-'' (dr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanā
''Vedanā'' (Pāli and Sanskrit: वेदना) is an ancient term traditionally translated as either "feeling" or "sensation." In general, ''vedanā'' refers to the pleasant, unpleasant and neutral sensations that occur when our internal sense organs come into contact with external sense objects and the associated consciousness. Vedanā is identified as valence or "hedonic tone" in psychology. Vedanā is identified within the Buddhist teaching as follows: * One of the ''seven universal mental factors'' in the Theravāda Abhidharma. * One of the ''five universal mental factors'' in the Mahāyāna Abhidharma. * One of the twelve links of dependent origination (in both Theravāda and Mahāyāna traditions). * One of the five skandas (in both Theravāda and Mahāyāna traditions). * One of the objects of focus within the four foundations of mindfulness practice. In the context of the twelve links, craving for and attachment to vedanā leads to suffering; reciprocally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sparśa
Sparśa (Sanskrit: स्पर्श; Pali: ''phassa'') is a Sanskrit term that is translated as "contact", "touching", "sensation", "sense impression", etc. It is defined as the coming together of three factors: the Ayatana, sense organ, the Ayatana, sense object, and Vijnana, sense consciousness (vijnana).Guenther (1975), Kindle Locations 401-405.Kunsang (2004), p. 23. For example, contact (''sparsha'') is said to occur at the coming together of the eye organ, a visual object, and the visual sense consciousness. Sparśa is identified within the Buddhist teachings as: * One of the Mental factors (Buddhism)#Seven universal mental factors, ''seven universal mental factors'' in the Theravada Abhidharma. * One of the Mental factors (Buddhism)#Five universal mental factors, ''five universal mental factors'' in the Mahayana Abhidharma * The sixth link in the Twelve Nidanas, twelve links of dependent origination Explanation Theravada The Atthasālinī (Expositor, Part IV, Chapter I, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namarupa
Nāmarūpa () is used in Buddhism to refer to the constituents of a living being: ''nāma'' is typically considered to refer to the mental component of the person, while ''rūpa'' refers to the physical. Most often found as a single compound word understood literally as name-and-form or named form. ''Nāmarūpa'' is a dvandva compound in Sanskrit and Pali meaning "name (nāma) and form (rūpa)". ''Nama'' (name) and ''Rupa'' (form) is the simple worldly identity of any form by a name both of which are considered temporal and not true identity with the nameless and formless ‘reality’ or ‘Absolute’ in Hinduism that has manifested as maya. In Buddhism the loss of all names and forms (conception of distinct concepts) leads to the realization of the Ultimate reality of ‘Shunyatha’ or ‘Emptiness’ or Nirvana “Naked Truth” removed of Maya. In Buddhism This term is used in Buddhism to refer to the constituents of a living being: ''nāma'' refers to the mental, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijñāna
''Vijñāna'' () or ''viññāa'' ()As is standard in WP articles, the Pali term ''viññāa'' will be used when discussing the Pali literature, and the Sanskrit word ''vijñāna'' will be used when referring to either texts chronologically subsequent to the Pali canon or when discussing the topic broadly, in terms of ''both'' Pali and non-Pali texts. is translated as "consciousness", "life force", "mind",See, for instance, Rhys Davids & Stede (1921-25), p. 618, entry for "Viññāa", retrieved on 2007-06-17 from the University of Chicago's "Digital Dictionaries of South Asia"University of Chicago/ref> or "discernment".See, for instanceApte (1957-59) , p. 1434, entry for "vijñānam," retrieved from "U. Chicago" a; andMonier-Williams (rev. 2008) , p. 961, The term ''vijñāna'' is mentioned in many early Upanishads, where it has been translated by terms such as understanding, knowledge, and intelligence. In the Pāli Canon's '' Sutta Pitaka'''s first four nikāyas, ''viññāa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṅkhāra
(Pali; संखार; Sanskrit: संस्कार or ) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, ' refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for ' in the first sense of the word include 'conditioned things,' 'determinations,'According to Bodhi (2000), p. 44, 'determinations' was used by Ven. in his Majjhima Nikaya manuscripts that ultimately were edited by Bodhi. (In the published volume, Bodhi changed 's word choice to "formations.") 'fabrications'See, for instanceThanissaro (1997b)./ref> and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
