Asclepius In Mythology
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Asclepius In Mythology
Asclepius (; ''Asklēpiós'' ; ) is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia ("Health, Healthiness"), Iaso (from ἴασις "healing, recovering, recuperation", the goddess of recuperation from illness), Aceso (from ἄκεσις "healing", the goddess of the healing process), Aegle (the goddess of good health) and Panacea (the goddess of universal remedy). He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. The rod of Asclepius, a snake-entwined staff similar to the caduceus, remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius. Etymology The etymology of the name is unknown. In his revised version of Frisk's ''Griechisches ety ...
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Rod Of Asclepius
In Greek mythology, the Rod of Asclepius (⚕; , , , sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, is a serpent-entwined rod wielded by the Greek god Asclepius, a deity associated with healing and medicine. In modern times, it is the predominant symbol for medicine and health care, although it is sometimes confused with the similar caduceus, which has two snakes and a pair of wings. Greek mythology and Greek society The Rod of Asclepius takes its name from the Greek god Asclepius, a deity associated with healing and medicinal arts in ancient Greek religion and mythology. Asclepius' attributes, the snake and the staff, sometimes depicted separately in antiquity, are combined in this symbol. The most famous temple of Asclepius was at Epidaurus in north-eastern Peloponnese. Another famous healing temple (or asclepeion) was located on the island of Kos, where Hippocrates, the legendary "father of medicine", may have begun his c ...
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Religion In Ancient Greece
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs". Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several othe ...
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Molehill
A molehill (or mole-hill, mole mound) is a conical mound of loose soil raised by small burrowing mammals, including moles, but also similar animals such as mole-rats, and voles. The word is first recorded in the first half of the 15th century. Formerly, the hill was known as a 'wantitump', a word still in dialect use for centuries afterwards. The phrase " making a mountain out of a molehill" is commonly used metaphorically to mean "to exaggerate a minor problem". Evidence of burrows Molehills are waste material which come from digging or repairing burrows, and so are usually found where the animal is establishing new burrows, or where existing ones are damaged (for example by the weight of grazing livestock). Where moles burrow beneath the roots of trees or shrubs, the roots support the tunnel, and molehills are less common, and so even a dense population of the animals may be inconspicuous in these places. Molehills are often the only sign to indicate the presence of the an ...
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Epidaurus
Epidaurus () was a small city (''polis'') in ancient Greece, on the Argolid Peninsula at the Saronic Gulf. Two modern towns bear the name Epidavros: ''Palaia Epidavros'' and ''Nea Epidavros''. Since 2010 they belong to the new municipality of Epidaurus, part of the regional unit of Argolis. The seat of the municipality is the town Lygourio. The nearby Temple of Asclepius, Epidaurus, sanctuary of Asclepius and Ancient Theatre of Epidaurus, ancient theatre were inscribed on the UNESCO World Heritage List in 1988 because of their exemplary architecture and importance in the development and spread of healing sanctuaries and cults across the ancient Greek and Roman worlds. Name and etymology The name "Epidaurus" is of Greek language, Greek origin. It was named after the hero Epidaurus (mythology), Epidauros, son of Apollo. According to Strabo, the city was originally named Ἐπίκαρος (Epíkaros) under the Carians, (Aristotle claimed that Caria, as a naval empire, occupied Epidau ...
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Tholos (architecture)
A tholos (; ; ; ) is a form of building that was widely used in the Greco-Roman world. It is a round structure with a circular wall and a roof, usually built upon a couple of steps (a podium), and often with a ring of columns supporting a conical or domed roof. It differs from a monopteros (Ancient Greek:ὁ μονόπτερος from the Greek diacritics, Polytonic: μόνος, ''only, single, alone'', and , ''wing''), a circular colonnade supporting a roof but without any walls, which therefore does not have a ''cella'' (room inside). Both these types are sometimes called Rotunda (architecture), rotundas. An increasingly large series of round buildings were constructed in the developing tradition of classical architecture until Late antiquity, which are covered here. Medieval round buildings are covered at Rotunda (architecture), rotunda. From the Renaissance onwards the classical tholos form had an enduring revival, now often topped by a dome, especially as an element in much ...
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