Armenian Apostolic Christians
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Armenian Apostolic Christians
The Armenian Apostolic Church () is the autocephalous national church of Armenia. Part of Oriental Orthodoxy, it is one of the most ancient Christian churches. The Armenian Apostolic Church, like the Armenian Catholic Church, belongs to the Armenian Rite. The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion (under the Armenian Apostolic traditions) during the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century. According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus (Jude) in the 1st century. St. Gregory the Illuminator was the first official primate of the church. It is sometimes referred to as the Armenian Apostolic Orthodox Church, Armenian Church or Armenian Gregorian Church. The Armenian Apostolic Church should not be confused with the fully distinct Armenian Catholic Church, which is an Eastern Catholic Church in communion with the See of Rome. History ...
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Coat Of Arms Of The Armenian Apostolic Church
A coat is typically an outer garment for the upper body, worn by any gender for warmth or fashion. Coats typically have long sleeves and are open down the front, and closing by means of buttons, zippers, hook-and-loop fasteners (AKA velcro), toggles, a belt, or a combination of some of these. Other possible features include collars, shoulder straps, and hoods. Etymology ''Coat'' is one of the earliest clothing category words in English, attested as far back as the early Middle Ages. (''See also'' Clothing terminology.) The Oxford English Dictionary traces ''coat'' in its modern meaning to , when it was written ''cote'' or ''cotte''. The word coat stems from Old French and then -4; we might wonder whether there's a point at which it's appropriate to talk of the beginnings of French, that is, when it wa ... and then Latin ''cottus.'' It originates from the Proto-Indo-European language">Proto-Indo-European word for woolen clothes. An early use of ''coat'' in English is Mail ...
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Classical Armenian
Classical Armenian (, , ; meaning "literary anguage; also Old Armenian or Liturgical Armenian) is the oldest attested form of the Armenian language. It was first written down at the beginning of the 5th century, and most Armenian literature from then through the 18th century is in Classical Armenian. Many ancient manuscripts originally written in Ancient Greek, Hebrew, Syriac and Latin survive only in Armenian translation. Classical Armenian itself, in turn, was heavily influenced by the Iranian languages, in particular by Parthian. Classical Armenian continues to be the liturgical language of the Armenian Apostolic Church and the Armenian Catholic Church and is often learned by Biblical, Intertestamental, and Patristic scholars dedicated to textual studies. Classical Armenian is also important for the reconstruction of the Proto-Indo-European language. Phonology Vowels There are seven monophthongs: * (Ա), (Ի), (Ը), or open ''e'' (Ե), or closed ''e'' (Է ...
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Oriental Orthodoxy
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of countries and regions such as Armenia, Egypt, Eritrea, Ethiopia, Sudan, the Levant, Iraq and the Malabar region of southern India. As autocephalous churches, their bishops are equal by virtue of episcopal ordination. Their doctrines recognize the validity of only the first three ecumenical councils. The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria; the Syriac Orthodox Church of Antioch; the Armenian Apostolic Church comprising the autocephalous Catholicosate of Etchmia ...
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National Church
A national church is a Christian church associated with a specific ethnic group or nation state. The idea was notably discussed during the 19th century, during the emergence of modern nationalism. Samuel Taylor Coleridge, in a draft discussing the question of church and state around 1828 wrote that :"a National Church might exist, and has existed, without Christianity, because before the institution of the ''Christian'' Church – as ..the Levitical Church in the Hebrew Constitution, ndthe Druidical in the Celtic, would suffice to prove". John Wordsworth, Bishop of Salisbury, wrote about the National Church of Sweden in 1911, interpreting the Church of Sweden and the Church of England as national churches of the Swedish and the English peoples, respectively. The concept of a national church remains alive in the Protestantism of United Kingdom and Scandinavia in particular. While, in a context of England, the national church remains a common denominator for the Church of E ...
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Autocephaly
Autocephaly (; ) is the status of a hierarchical Christian church whose head bishop does not report to any higher-ranking bishop. The term is primarily used in Eastern Orthodox and Oriental Orthodox churches. The status has been compared with that of the churches (provinces) within the Anglican Communion. Overview of autocephaly In the first centuries of the history of the Christian church, the autocephalous status of a local church was promulgated by canons of the ecumenical councils. There developed the pentarchy, i.e., a model of ecclesiastical organization where the universal Church was governed by the primates (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. The independent (autocephalous) position of the Church of Cyprus by ancient custom was recognized against the claims of the Patriarch of Antioch, at the Council of Ephesus (431); it is unclear whether the Church of Cyprus had always been inde ...
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Third Council Of Dvin
The Third Council of Dvin was a church council held in 607 (or 609-610) in the city of Dvin (then in Sasanian Armenia). Overview This council (or synod) was the culmination of a series of post-Chalcedon debates on the nature(s) of Christ. The schism within the Armenian Church which had erupted as a result of the second Chalcedonian Catholicosate in Armenia (591-610), was mended, and the conclusions of the Council of Chalcedon of 451 were explicitly condemned. The Armenian Orthodox Church concluded that both “monophysitism” and the Chalcedonian Definition were to be condemned. Instead the church decided to follow the doctrine of Cyril of Alexandria, who described Christ as being of one incarnate nature, with both divine and human nature being united. The synod saw the election of an Armenian, , as Catholicos. Abraham condemned the Council of Chalcedon in accordance with the decision of the Second Council of Dvin. Split with the Georgian Church By the end of the council ...
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Hetanism
The Armenian Native Faith, also termed Armenian Neopaganism or Hetanism (Armenian: Հեթանոսութիւն ''Hetanosutiwn''; a cognate word of " Heathenism"), is a modern Pagan new religious movement that harkens back to the historical, pre-Christian belief systems and ethnic religions of the Armenians. The followers of the movement call themselves "Hetans" (Armenian: հեթանոս ''Hetanos'', which means "Heathen", thus "ethnic", both of them being loanwords from the Greek ''ἔθνος'', ''ethnos'') or ''Arordi'', meaning the "Children of Ari", also rendered as "Arordiners" in some scholarly publications. The Arordiner movement has antecedents in the early 20th century, with the doctrine of '' Tseghakron'' (Ցեղակրոն, literally "national religion") of the nationalist political theorist Garegin Nzhdeh. It took an institutional form in 1991, just after the collapse of the Soviet Union in a climate of national reawakening, when the Armenologist Slak Kakosyan foun ...
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Armenian Catholic Church
The Armenian Catholic Church is an Eastern Catholic Churches, Eastern Catholic particular church ''sui iuris'' of the Catholic Church. It accepts the papal supremacy, leadership of the bishop of Rome, and is therefore in full communion with the universal Catholic Church, including the Latin Church and the 22 other Eastern Catholic Churches. The Armenian Catholic Church is regulated by Eastern Canon law (Catholic Church), canon law, summed up in the ''Code of Canons of the Eastern Churches''. The head of the ''sui iuris'' Armenian Catholic Church is the Armenian Catholic patriarch of Cilicia, whose main cathedral and ''de facto'' archiepiscopal see is the Cathedral of Saint Elias and Saint Gregory the Illuminator, in Beirut, Lebanon. Armenian Caritas is the official aid organisation of the Catholic Church in Armenia. History The Armenian Apostolic Church, Armenian Church took issue with the 451 Council of Chalcedon and formally broke off communion with the Chalcedonian Ch ...
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Second Council Of Dvin
The second (symbol: s) is a unit of time derived from the division of the day first into 24 hours, then to 60 minutes, and finally to 60 seconds each (24 × 60 × 60 = 86400). The current and formal definition in the International System of Units (SI) is more precise: The second ..is defined by taking the fixed numerical value of the caesium frequency, Δ''ν''Cs, the unperturbed ground-state hyperfine transition frequency of the caesium 133 atom, to be when expressed in the unit Hz, which is equal to s−1. This current definition was adopted in 1967 when it became feasible to define the second based on fundamental properties of nature with caesium clocks. As the speed of Earth's rotation varies and is slowing ever so slightly, a leap second is added at irregular intervals to civil time to keep clocks in sync with Earth's rotation. The definition that is based on of a rotation of the earth is still used by the Universal Time 1 (UT1) system. Etymology "Minute" comes ...
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Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople (, ; ; , "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople. Because of its historical location as the capital of the former Eastern Roman Empire and its role as the mother church of most modern Eastern Orthodox churches, Constantinople holds a special place of honor within Eastern Orthodox Christianity and serves as the seat for the Ecumenical Patriarch, who enjoys the status of ''primus inter pares'' (first among equals) among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Eastern Orthodox Christians. Phanar (Turkish: '' Fener''), the name of the neighbourhood where ecumenical patriarch resides, is often used as a metaphor or shorthand for the Ecumenical Patriarchate of Constantinople. The Ecumeni ...
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Kingdom Of Armenia (antiquity)
The Kingdom of Greater Armenia or simply Greater Armenia or Armenia Major ( '; ), sometimes referred to as the Armenian Empire under Tigranes the Great, Tigranes II, was an Armenians, Armenian kingdom in the Ancient Near East which existed from 331 BC to 428 AD. Its history is divided into the successive reigns of three Royal family, royal dynasties: Orontid dynasty, Orontid (331–200 BC), Artaxiad dynasty, Artaxiad (189 BC12 AD), and Arsacid dynasty of Armenia, Arsacid (52–428). The root of the kingdom lies in the Satrapy of Armenia of the Achaemenid Empire of Iran, which was formed from the territory of Urartu (860–590 BC) after it was conquered by the Medes in 590 BC. The satrapy became a kingdom in 321 BC during the reign of the Orontid dynasty after the conquest of Persia by Alexander the Great, which was then incorporated as one of the Hellenistic period, Hellenistic kingdoms of the Seleucid Empire. Under the Seleucid Empire ( ...
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Jude The Apostle
Jude the Apostle (Ancient Greek: Ἰούδας Ἰακώβου translit. Ioúdas Iakóbou Syriac/Aramaic: ܝܗܘܕܐ translit. Yahwada) was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus (Ancient Greek: Θαδδαῖος; Armenian: Թադեոս; Coptic: ⲑⲁⲇⲇⲉⲟⲥ) and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the disciple who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name. The Armenian Apostolic Church hon ...
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