Antitheism
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Antitheism
Antitheism, also spelled anti-theism, is the philosophical position that theism should be opposed. The term has had a range of applications. In secular contexts, it typically refers to direct opposition to the belief in any deity. Etymology The word ''antitheism'' (or hyphenated ''anti-theism'') has been recorded in English since 1788. The etymological roots of the word are the Greek '' anti'' and ''theos.'' The ''Oxford English Dictionary'' defines ''antitheist'' as "One opposed to belief in the existence of a god". The earliest citation given for this meaning dates from 1833. The term was likely coined by Pierre-Joseph Proudhon. Opposition to theism ''Antitheism'' has been adopted as a label by those who regard theism as dangerous, destructive, or encouraging of harmful behavior. Christopher Hitchens (2001) wrote: Opposition to the idea of God Other definitions of antitheism include that of the French Catholic philosopher Jacques Maritain (1953), for whom it is "an ac ...
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Misotheism
Misotheism is the "hatred of God" or "hatred of the Deity, gods" (from the Ancient Greek, Greek adjective () "hating the gods" or "God-hating" – a compound of, , "hatred" and, , "god"). A related concept is dystheism (, "bad god"), the belief that a god is not wholly good and evil, good, and is evil. Trickster gods found in polytheistic belief systems often have a dystheistic nature. One example is Eshu, a trickster god from Yoruba religion who deliberately fostered violence between groups of people for his own deeds, saying that "causing ire is my greatest happiness." Many polytheism, polytheistic deities since prehistoric times have been assumed to be neither good nor evil (or to have both qualities). Likewise, the concept of the demiurge in some versions of ancient Gnosticism is often portrayed as a generally evil entity. In conceptions of God as the summum bonum (the highest good), the proposition of God not being wholly good would be an oxymoron. Nevertheless, in monotheism ...
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Christopher Hitchens
Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was a British and American author and journalist. He was the author of Christopher Hitchens bibliography, 18 books on faith, religion, culture, politics, and literature. He was born and educated in Britain, graduating in 1970 from the University of Oxford with a degree in philosophy, politics, and economics. In the early 1980s, he emigrated to the United States and wrote for ''The Nation'' and ''Vanity Fair (magazine), Vanity Fair''. Known as one of the "Four Horsemen of the Apocalypse, Four Horsemen" of New Atheism (along with Richard Dawkins, Sam Harris, and Daniel Dennett), he gained prominence as a columnist and speaker. Hitchens's razor, His epistemological razor, which states that "what can be asserted without evidence can also be dismissed without evidence", is still of mark in philosophy and law. Political views of Christopher Hitchens, Hitchens's political views evolved greatly throughout his life. Originally ...
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Misotheism
Misotheism is the "hatred of God" or "hatred of the Deity, gods" (from the Ancient Greek, Greek adjective () "hating the gods" or "God-hating" – a compound of, , "hatred" and, , "god"). A related concept is dystheism (, "bad god"), the belief that a god is not wholly good and evil, good, and is evil. Trickster gods found in polytheistic belief systems often have a dystheistic nature. One example is Eshu, a trickster god from Yoruba religion who deliberately fostered violence between groups of people for his own deeds, saying that "causing ire is my greatest happiness." Many polytheism, polytheistic deities since prehistoric times have been assumed to be neither good nor evil (or to have both qualities). Likewise, the concept of the demiurge in some versions of ancient Gnosticism is often portrayed as a generally evil entity. In conceptions of God as the summum bonum (the highest good), the proposition of God not being wholly good would be an oxymoron. Nevertheless, in monotheism ...
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Antireligion
Antireligion is opposition to religion or traditional religious beliefs and practices. It involves opposition to organized religion, religious practices or religious institutions. The term ''antireligion'' has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not. Antireligion is distinct from deity-specific positions such as atheism (the lack of belief in deities) and antitheism (an opposition to belief in deities); although "antireligionists" may also be atheists or antitheists. History Some Catholics have accused the Reformation of Martin Luther as having inspired anti religiosity. Early anti religious tendencies were expressed by skeptics such as Christopher Marlowe. Significant antireligion was advanced during the Age of Enlightenment, as early as the 17th century. Baron d'Holbach's book '' Christianity Unveiled'', published in 1766, attacked not only Christianity but religion in general as an impedim ...
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Nontheism
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism ( strong or positive, implicit or explicit), and apatheism. It is in use in the fields of Christian apologetics and general liberal theology. An early usage of the hyphenated term ''non-theism'' is attributed to George Holyoake in 1852. Within the scope of nontheistic agnosticism, philosopher Anthony Kenny distinguishes between agnostics who find the claim "God exists" uncertain and theological noncognitivists who consider all discussion of God to be meaning ...
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Theism
Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with '' deism'', the term often describes the philosophical conception of God that is found in classical theism—or the conception found in monotheism—or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation, as is characteristic of deism. Non-theism and atheism is commonly understood as non-acceptance or outright rejection of theism in the broadest sense of the term (i.e., non-acceptance or rejection of belief in God or gods). Related (but separate) is the claim that the existence of any deity is unknown or unknowable; a stance known as agnosticism.(page 56 in 1967 edition) ''Agnostic theism'' is a personal belief in one or more deities along with acceptance that the existence or non-existence of the deity or deities is fundamentally unknowable. A 2020 ''Philpapers'' survey of professional philosophers fo ...
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Post-theism
Post-theism is the belief that the belief in a God belongs to a previous stage of human development and, thus, a division of theism vs. atheism is obsolete. It is a variant of nontheism. The term appears in liberal Christianity and post-Christianity. Origin Frank Hugh Foster in a 1918 lecture announced that modern culture had arrived at a "post-theistic stage" in which humanity has taken possession of the powers of agency and creativity that had formerly been projected upon God. Denys Turner argues that Karl Marx did not choose atheism over theism but rejected the binary Feuerbachian choice in '' The Essence of Christianity'' altogether, a position which by being post-theistic is at the same time necessarily post-atheistic. Turner wrote that Marx At one point, Marx argued "there should be less trifling with the label 'atheism, as he insisted "religion in itself is without content, it owes its being not to heaven but to the earth, and with the abolition of distorted reality, of ...
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New Atheism
New Atheism is a perspective shared by some atheist academics, writers, scientists, and philosophers of the 20th and 21st centuries, intolerant of superstition, religion, and irrationalism. New Atheists advocate the antitheist view that the various forms of theism should be criticised, countered, examined, and challenged by rational argument, especially when they exert strong influence on the broader society, such as in government, education, and politics. Major figures of New Atheism include Sam Harris, Richard Dawkins, Daniel Dennett, and Christopher Hitchens, collectively referred to as the " Four Horsemen" of the movement. Proponents of the New Atheist movement have experienced some controversy and criticisms from academics and other atheists. Prominent figures The "Four Horsemen" Key figures associated with New Atheism include evolutionary biologist Richard Dawkins, philosopher and neuroscientist Sam Harris, philosopher and cognitive scientist Daniel Dennett, and j ...
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Negative And Positive Atheism
Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not necessarily explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. The terms "negative atheism" and "positive atheism" were used by Antony Flew in 1976 and have appeared in George H. Smith'sAtheism, Ayn Rand, and Other Heresies - an excerpt
George H. Smith; 1990
and Michael Martin's writings since 1990.


Scope of application

Because of f ...
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Naturalism (philosophy)
In philosophy, naturalism is the idea that only Scientific law, natural laws and forces (as opposed to supernatural ones) operate in the universe. In its primary sense, it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism. "Ontological" refers to ontology, the philosophical study of what exists. Philosophers often treat naturalism as equivalent to materialism, but there are important distinctions between the philosophies. For example, philosopher Paul Kurtz argued that nature is best accounted for by reference to Matter, material principles. These principles include mass, energy, and other Physical property, physical and Chemical property, chemical properties accepted by the scientific community. Further, this sense of naturalism holds that spirits, Deity, deities, and ghosts are not real and that there is no "Teleology, purpose" in nature. This stronger formulation of naturalism is commonly ref ...
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Materialism
Materialism is a form of monism, philosophical monism according to which matter is the fundamental Substance theory, substance in nature, and all things, including mind, mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are caused by physical processes, such as the neurochemistry of the human brain and nervous system, without which they cannot exist. Materialism directly contrasts with monistic idealism, according to which consciousness is the fundamental substance of nature. Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate forms of physicality in addition to ordinary matter (e.g. spacetime, energy, physical energies and forces, and exotic matter). Thus, some prefer the term ''physicalism'' to ''materialism'', while others use them as ...
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League Of Militant Atheists
The League of Militant Atheists (), also Society of the Godless () or Union of the Godless (), was an atheism, atheistic and Antireligion, antireligious organization of workers and intelligentsia that developed in Russian Soviet Federative Socialist Republic, Soviet Russia under the influence of the ideological and cultural views and policies of the Communist Party of the Soviet Union from 1925 to 1947. It consisted of party members, members of the Komsomol youth movement, those without specific political affiliation, workers, and military veterans. The league embraced workers, peasants, students, and intelligentsia. It had its first affiliates at factories, plants, collective farms (''kolkhozy''), and educational institutions. By the beginning of 1941 it had about 3.5 million members from 100 ethnicities. It had about 96,000 offices across the country. Guided by Bolshevik principles of communist propaganda and by the Party's orders with regards to religion, the League aimed at e ...
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