Antisemitism In Asia
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Antisemitism In Asia
This is a partial list of countries where Antisemitism, antisemitic sentiment has been experienced. Africa Algeria Upon independence in 1962 only Muslims were permitted Algerian citizenship, and 95% of Algeria's 140,000 Jewish population left. Since 1870 (briefly revoked by Vichy France in 1940), most Jews in Algeria had French citizenship, and they mainly went to France, with some going to Israel. By 1969, fewer than 1,000 Jews were still living in Algeria. By 1975 the government had seized all but one of the country's synagogues and converted them to mosques or libraries. Cameroon In February 2019, deputy justice minister Jean de Dieu Momo advanced an antisemitic canard during prime time on Cameroon Radio Television, and Victim blaming, suggested that Jewish people had brought the holocaust upon themselves. Egypt Professor Peter Schafer of the Free University of Berlin, Freie University of Berlin has argued that antisemitism was first spread by "the Greeks, Greek retellin ...
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Antisemitism
Antisemitism or Jew-hatred is hostility to, prejudice towards, or discrimination against Jews. A person who harbours it is called an antisemite. Whether antisemitism is considered a form of racism depends on the school of thought. Antisemitic tendencies may be motivated primarily by negative sentiment towards Jewish peoplehood, Jews as a people or negative sentiment towards Jews with regard to Judaism. In the former case, usually known as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's suc ...
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The Exodus
The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yəṣīʾat Mīṣrayīm'': ) is the Origin myth#Founding myth, founding myth of the Israelites whose narrative is spread over four of the five books of the Torah, Pentateuch (specifically, Book of Exodus, Exodus, Book of Leviticus, Leviticus, Book of Numbers, Numbers, and Book of Deuteronomy, Deuteronomy). The narrative of the Exodus describes a history of Egyptian bondage of the Israelites followed by their exodus from Egypt through a Crossing the Red Sea, passage in the Red Sea, in pursuit of the Promised Land under the leadership of Moses. The story of the Exodus is central in Judaism. It is recounted daily in List of Jewish prayers and blessings, Jewish prayers and celebrated in festivals such as Passover. Early Christians saw the Exodus as a typology (theology), typological prefiguration of Resurrection of Jesus, resurrection and Salvation in Christianity, salvation by Jesus. The Exodus is also recounted in the ...
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Burji Dynasty
The Burji Mamluks () or Circassian Mamluks (), sometimes referred to as the Burji dynasty, were the rulers of the Mamluk Sultanate of Egypt from 1382 until 1517. As with the preceding Bahri Mamluks, the members of the Burji Mamluk ruling class were purchased as slaves (mamluks) and Manumission, manumitted, with the most powerful among them taking the role of sultan in Cairo. During this period, the ruling Mamluks were generally of Circassians, Circassian origin, drawn from the Christian population of the northern Caucasus. The name ''Burji'', meaning 'of the tower', refers to the traditional residence of these Mamluks in the barracks of the Citadel of Cairo. Although sultans typically designated their sons to succeed them after death, the latter rarely lasted more than a few years before being usurped by one of the powerful Mamluk commanders, usually from among the Mamluks purchased by previous sultans. Political power-plays often became important in designating a new sultan. Dur ...
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Fostat
Fustat (), also Fostat, was the first capital of Egypt under Muslim rule, though it has been integrated into Cairo. It was built adjacent to what is now known as Old Cairo by the Rashidun Muslim general 'Amr ibn al-'As immediately after the Muslim conquest of Egypt in AD 641, and featured the Mosque of Amr, the first mosque built in Egypt. The city reached its peak in the 12th century, with a population of approximately 200,000.Williams, p. 37 It was the centre of administrative power in Egypt, until it was ordered burnt in 1168 by its own vizier, Shawar, to keep its wealth out of the hands of the invading Crusaders. The remains of the city were eventually absorbed by nearby Cairo, which had been built to the north of Fustat in 969 when the Fatimids conquered the region and created a new city as a royal enclosure for the Caliph. The area fell into disrepair for hundreds of years and was used as a rubbish dump. Today, Fustat is a suburb that lies within the modern district of Ol ...
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Baibars
Al-Malik al-Zahir Rukn al-Din Baybars al-Bunduqdari (; 1223/1228 – 1 July 1277), commonly known as Baibars or Baybars () and nicknamed Abu al-Futuh (, ), was the fourth Mamluk sultan of Egypt and Syria, of Turkic Kipchak origin, in the Bahri dynasty, succeeding Qutuz. He was one of the commanders of the Muslim forces that inflicted a defeat on the Seventh Crusade of King Louis IX of France. He also led the vanguard of the Mamluk army at the Battle of Ain Jalut in 1260, which marked the first substantial defeat of the Mongol army and is considered a turning point in history. The reign of Baybars marked the start of an age of Mamluk dominance in the Eastern Mediterranean and solidified the durability of their military system. He managed to pave the way for the end of the Crusader presence in the Levant and reinforced the union of Egypt and Syria as the region's pre-eminent Muslim state, able to fend off threats from both Crusaders and Mongols, and even managed to subdue th ...
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Al-Maqrizi
Al-Maqrīzī (, full name Taqī al-Dīn Abū al-'Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qādir ibn Muḥammad al-Maqrīzī, ; 1364–1442) was a medieval Egyptian historian and biographer during the Mamluk era, known for his interest in the Fatimid era, and the earlier periods of Egyptian history.Paul E. Walker, ''Exploring an Islamic Empire: Fatimid History and its Sources'' (London, I.B. Tauris, 2002), p. 164. The material for updating this article is taken from Walker's account of al-Maqrizi. He is recognized as the most influential historian of premodern Egypt. Life A direct student of Ibn Khaldun, al-Maqrīzī was born in Cairo to a family of Syrian origin that had recently relocated from Damascus. When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to al-Mu‘izz li-Dīn Allāh – first Fatimid caliph in Egypt and the founder of al-Qahirah – and even to Ali ibn ...
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Mamelukes
Mamluk or Mamaluk (; (singular), , ''mamālīk'' (plural); translated as "one who is owned", meaning "slave") were non-Arab, ethnically diverse (mostly Turkic, Caucasian, Eastern and Southeastern European) enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties, serving the ruling Arab and Ottoman dynasties in the Muslim world. The most enduring Mamluk realm was the knightly military class in medieval Egypt, which developed from the ranks of slave-soldiers. Originally the Mamluks were slaves of Turkic origins from the Eurasian Steppe, but the institution of military slavery spread to include Circassians, Abkhazians, Georgians, Armenians, Russians, and Hungarians, as well as peoples from the Balkans such as Albanians, Greeks, and South Slavs (''see'' Saqaliba). They also recruited from the Egyptians. The "Mamluk/Ghulam Phenomenon", as David Ayalon dubbed the creation of the specific warrior class, was ...
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Bahri Dynasty
The Bahri Mamluks (), sometimes referred to as the Bahri dynasty, were the rulers of the Mamluk Sultanate of Egypt from 1250 to 1382, following the Ayyubid dynasty. The members of the Mamluk ruling class were purchased as slaves ( mamluks) and manumitted, with the most powerful among them taking the role of sultan in Cairo. While several Bahri Mamluk sultans tried to establish hereditary dynasties through their sons, these attempts were ultimately unsuccessful, with the role of sultan often passing on to another powerful Mamluk. The Bahri Mamluks were of mostly Kipchak Turkic origin. Fourteen of eighteen sultans between 1279 and 1390 belonged to the Qalawunid lineage. After 1382/1390, they were succeeded by a second Mamluk regime, the Burji Mamluks, who were largely of Circassian origin. The name ''Bahri'' or ''Bahriyya'' means 'of the river', referring to the location of their original barracks on Roda Island in the Nile (''Nahr al-Nil'') in Cairo, at the citadel of Al-Rodah ...
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Pact Of Omar
The Pact of Umar (also known as the Covenant of Umar, Treaty of Umar or Laws of Umar; or or ) is a treaty between the Muslims and non-Muslims who were conquered by Umar during his conquest of the Levant (Syria and Lebanon) in the year 637 CE that later gained a canonical status in Islamic jurisprudence. It specifies rights and restrictions for dhimmis, or "protected persons," a type of protected class of non-Muslim peoples recognised by Islam which includes Jews, Christians, Zoroastrians, and several other recognized faiths living under Islamic rule. There are several versions of the pact, differing both in structure and stipulations. While the pact is traditionally attributed to the second Rashidun Caliph Umar ibn Khattab, other jurists and orientalists have questioned this attribution with the treaty being instead attributed to 9th century Mujtahids (Islamic scholars) or the Umayyad Caliph Umar II. This treaty should not be confused with Umar's Assurance of safety to the p ...
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Al-Hakim Bi-Amr Allah
Abu Ali al-Mansur (; 13 August 985 – 13 February 1021), better known by his regnal name al-Hakim bi-Amr Allah (), was the sixth Fatimid caliph and 16th Ismaili imam (996–1021). Al-Hakim is an important figure in a number of Shia Ismaili sects, such as the world's 15 million Nizaris and 1–2 million Musta'lis, in addition to 2 million Druze. (''Which page?'') Histories of al-Hakim can prove controversial, as diverse views of his life and legacy exist. Historian Paul Walker writes "Ultimately, both views of him, the mad and despotic tyrant (like Germanic and Roman despots) irrationally given to killing those around him on a whim, and the ideal supreme ruler, divinely ordained and chosen, whose every action was just and righteous, were to persist, the one among his enemies and those who rebelled against him, and the other in the hearts of true believers, who, while perhaps perplexed by events, nonetheless remained avidly loyal to him to the end." Appraisals of ...
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Caliph
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ...
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Shahin Vahmanzadegan
Shahen or Shahin (Middle Persian: ''Shāhēn Vahūmanzādagān'', in Greek sources: ; died ) was a senior Sasanian general ('' spahbed'') during the reign of Khosrow II (590–628). He was a member of the House of Spandiyadh. Biography Shahin is first mentioned in 602, after the outbreak of the Byzantine–Sasanian War of 602–628, where he commanded the forces invading Byzantine territory in the Transcaucasia, winning a battle against Domentziolus near Theodosiopolis in 607/8. Following the expulsion of Roman forces from that region, in 611 Shahin led an advance into Anatolia, capturing Caesarea. There, Phocas' son-in-law Priscus, started a year-long siege to trap them inside the city. However, Shahin's troops escaped Priscus' blockade and burned Caesarea, much to Heraclius' displeasure. In 613 the Roman offensive pressed on into Syria, but the combined Persian armies under Shahin and Shahrbaraz crushingly defeated Heraclius near Antioch. After this victory the Persians l ...
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