155 Births
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155 Births
Year 155 ( CLV) was a common year starting on Tuesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Severus and Rufinus (or, less frequently, year 908 ''Ab urbe condita''). The denomination 155 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events * The Council of Rome, a pre-ecumenical church council, is held and presided over by Bishop of Rome Anicetus. Births * Cao Cao, Chinese statesman and warlord (d. 220) * Dio Cassius, Roman historian (d. c. 235) * Tertullian, Roman Christian theologian (d. c. 240) * Sun Jian, Chinese general and warlord (d. 191) Deaths * Pius I, Roman bishop * Polycarp, bishop of Smyrna (b. AD 65 AD 65 ( LXV) was a common year starting on Tuesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Nerva and Vestinus (or, less frequently, year 818 ''Ab urbe condita''). ...
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Roman Numerals
Roman numerals are a numeral system that originated in ancient Rome and remained the usual way of writing numbers throughout Europe well into the Late Middle Ages. Numbers are written with combinations of letters from the Latin alphabet, each with a fixed integer value. The modern style uses only these seven: The use of Roman numerals continued long after the Fall of the Western Roman Empire, decline of the Roman Empire. From the 14th century on, Roman numerals began to be replaced by Arabic numerals; however, this process was gradual, and the use of Roman numerals persisted in various places, including on clock face, clock faces. For instance, on the clock of Big Ben (designed in 1852), the hours from 1 to 12 are written as: The notations and can be read as "one less than five" (4) and "one less than ten" (9), although there is a tradition favouring the representation of "4" as "" on Roman numeral clocks. Other common uses include year numbers on monuments and buildin ...
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Common Year Starting On Tuesday
A common year starting on Tuesday is any non-leap year (i.e. a year with 365 days) that begins on Tuesday, 1 January, and ends on Tuesday, 31 December. Its dominical letter hence is F. The most recent year of such kind was 2019, and the next one will be 2030, or, likewise, 2025 and 2031 in the obsolete Julian calendar, see #Applicable years, below for more. Any common year that starts on Tuesday has two Friday the 13ths: those two in this common year September 13, occur in September and December 13, December. Leap year starting on Monday, Leap years starting on Monday share this characteristic. From July of the year preceding this year until September in this type of year is the longest period (14 months) that occurs without a Friday the 13th. leap year starting on Saturday, Leap years starting on Saturday share this characteristic, from August of the common year starting on Friday, common year that precedes it to October in that type of year. This year has three months (June, Sept ...
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Julian Calendar
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodox Churches, Oriental Orthodoxy as well as by the Amazigh, Amazigh people (also known as the Berbers). The Julian calendar was proposed in 46 BC by (and takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar calendar, lunisolar one. It took effect on , by his edict. Caesar's calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years, until 1582 when Pope Gregory XIII promulgated a revised calendar. Ancient Romans typically designated years by the names of ruling consuls; the ''Anno Domini'' system of numbering years was not devised until 525, and became widespread in Europe in the eighth cent ...
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Ab Urbe Condita
''Ab urbe condita'' (; 'from the founding of Rome, founding of the City'), or (; 'in the year since the city's founding'), abbreviated as AUC or AVC, expresses a date in years since 753 BC, 753 BC, the traditional founding of Rome. It is an expression used in antiquity and by Classicist, classical historians to refer to a given year in Ancient Rome. In reference to the traditional year of the foundation of Rome, the year 1 BC, 1 BC would be written AUC 753, whereas AD 1, AD 1 would be AUC 754. The foundation of the Roman Empire in 27 BC, 27 BC would be AUC 727. The current year AD  would be AUC . Usage of the term was more common during the Renaissance, when editors sometimes added AUC to Roman manuscripts they published, giving the false impression that the convention was commonly used in antiquity. In reality, the dominant method of identifying years in Roman times was to name the two Roman consul, consuls who held office that ye ...
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Anno Domini
The terms (AD) and before Christ (BC) are used when designating years in the Gregorian calendar, Gregorian and Julian calendar, Julian calendars. The term is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English language, English, and equivalent abbreviations are used in other languages: the Latin (language), Latin form, rarely used in English, is (ACN) or (AC). This calendar era takes as its epoch (date reference), epoch the traditionally reckoned year of the annunciation, conception or Nativity of Jesus, birth of Jesus. Years ''AD'' are counted forward since that epoch and years ''BC'' are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus but was ...
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Calendar Era
A calendar era is the period of time elapsed since one '' epoch'' of a calendar and, if it exists, before the next one. For example, the current year is numbered in the Gregorian calendar, which numbers its years in the Western Christian era (the Coptic Orthodox and Ethiopian Orthodox churches have their own Christian eras). In antiquity, regnal years were counted from the accession of a monarch. This makes the chronology of the ancient Near East very difficult to reconstruct, based on disparate and scattered king lists, such as the Sumerian King List and the Babylonian Canon of Kings. In East Asia, reckoning by era names chosen by ruling monarchs ceased in the 20th century except for Japan, where they are still used. Ancient dating systems Assyrian eponyms For over a thousand years, ancient Assyria used a system of eponyms to identify each year. Each year at the Akitu festival (celebrating the Mesopotamian new year), one of a small group of high officials (includ ...
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Pope Anicetus
Pope Anicetus ( Greek: Ανίκητος) was the bishop of Rome from c. 157 to his death in April 168.Campbell, Thomas (1907). "Pope St. Anicetus" in ''The Catholic Encyclopedia''. Vol. 1. New York: Robert Appleton Company. According to the '' Annuario Pontificio'', the start of his papacy may have been 153. Anicetus actively opposed Gnosticism and Marcionism. He welcomed Polycarp of Smyrna to Rome to discuss the Easter controversy. Biography According to the '' Liber Pontificalis'', Anicetus was a Syrian from the city of Emesa (modern-day Homs). According to Irenaeus, it was during his pontificate that the aged Polycarp of Smyrna, a disciple of John the Evangelist, visited Rome to discuss the celebration of Easter with Anicetus. Polycarp and his Church of Smyrna celebrated the crucifixion on the fourteenth day of Nisan, which coincides with Pesach (or Passover) regardless of which day of the week upon this date fell, while the Roman Church celebrated Easter on Sunday—t ...
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Cao Cao
Cao Cao (; ; ; 15 March 220), courtesy name Mengde, was a Chinese statesman, warlord, and poet who rose to power during the end of the Han dynasty (), ultimately taking effective control of the Han central government. He laid the foundation for the state of Cao Wei (220–265), established by his son and successor Cao Pi, who ended the Eastern Han dynasty and inaugurated the Three Kingdoms period (220–280). Beginning in his own lifetime, a corpus of legends developed around Cao Cao which built upon his talent, his cruelty, and his perceived eccentricities. Cao Cao began his career as an official under the Han government and held various appointments including that of a district security chief in the capital and the chancellor of a Jun (country subdivision), principality. He rose to prominence in the 190s during which he recruited his own followers, formed his own army, and set up a base in Yan Province (covering parts of present-day Henan and Shandong). In 196, he received E ...
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