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Battle Of The Ten Kings
The Battle of the Ten Kings ( sa, दाशराज्ञ युद्ध, translit=Dāśarājñá yuddhá) is a battle, first alluded to in the 7th Mandala of the Rigveda (RV), between a Bharata king and a confederation of tribes. It resulted in a decisive victory for the Bharatas and subsequent formation of the Kuru polity. Background In Book 3, the Bharatas are noted to have crossed Beas and Sutlej, in their progress towards Kurukshetra where they came across a nascent (and temporary) inter-tribal alliance. This led to the battle, which is described in the 18th hymn (verses 5-21) of Book 7; the exact motivations are doubtful — Michael Witzel argues that it might have been a product of intratribal resentment or intrigues of an ousted family-priest while Ranabir Chakravarti argues that the battle was probably fought for controlling the rivers, which were a lifeline for irrigation. The hymns also mention of the tribes seeking to steal cows from the Bharatas. Battle Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravi River
The Ravi River () is a transboundary river crossing northwestern India and eastern Pakistan. It is one of five rivers associated with the Punjab region. Under the Indus Waters Treaty of 1960, the waters of the Ravi and two other rivers were allocated to India. Subsequently, the Indus Basin Project was developed in Pakistan, which transfers waters from western rivers of the Indus system to replenish the portion of the Ravi River lying in that country. Many inter-basin water transfers, irrigation, hydropower and multipurpose projects have been built in India. History According to ancient history traced to Vedas, the Ravi River was known as ( sa, इरावती). The Ravi was known as Purushni or Irawati to Indians in Vedic times and as Hydraotes ( grc, ’ϒδραωτης) to the Ancient Greeks. Part of the Battle of the Ten Kings was fought on a river, which according to Yaska (Nirukta 9.26) refers to the Iravati River (Raavi River) in the Punjab. Geography The Ravi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panis
This is a list of ancient Indo-Aryan peoples and tribes that are mentioned in the literature of Indic religions. From the second or first millennium BCE, ancient Indo-Aryan peoples and tribes turned into most of the population in the northern part of the Indian subcontinent – Indus Valley (roughly today's Punjab), Western India, Northern India, Central India, and also in areas of the southern part like Sri Lanka and the Maldives through and after a complex process of migration, assimilation of other peoples and language shift.Mallory, J.P.; Douglas Q. Adams (1997). Encyclopedia of Indo-European Culture. London: Fitzroy Dearborn Publishers. . Ancestors *Proto-Indo-Europeans (Proto-Indo-European speakers) **Proto-Indo-Iranians (common ancestors of the Iranian, Nuristani and Indo-Aryan peoples) ( Proto-Indo-Iranian speakers) ***Proto-Indo-Aryans ( Proto-Indo-Aryan speakers) Vedic tribes * Alina people (RV 7.18.7) * Andhras * Anu (RV 1.108.8, RV 8.10.5) * Āyu * Bhajer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karl Friedrich Geldner
Karl Friedrich Geldner (17 December 1852 – 5 February 1929) was a German linguist best known for his analysis and synthesis of Avestan and Vedic Sanskrit texts. Biography Geldner was born in Saalfeld, Saxe-Meiningen, where his father was a Protestant clergyman. Geldner studied Sanskrit and Avestan at the University of Leipzig in 1871 before moving to the University of Tübingen in 1872. He received a doctorate in Indological studies in 1875, and became a '' privatdozent'' following his '' habilitation'' in 1876. In 1887, Gelder moved back to the north-east, this time to Halle, where he was appointed extraordinary professor in 1890, followed by an extraordinary faculty-chairmanship at the University of Berlin a few months later. Geldner lectured in Berlin for 17 years. In 1907, he moved to the University of Marburg where he had been appointed ordinary professor. He retired from active teaching in 1921, and remained in Marburg until his death in 1929. Academic achievements ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaveda
The Samaveda (, from ' "song" and ' "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the Samaveda have survived, and variant manuscripts of the Veda have been found in various parts of India. While its earliest parts are believed to date from as early as the Rigvedic period, the existing compilation dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. 1200 and 1000 BCE or "slightly rather later," roughly contemporary with the Atharvaveda and the Yajurveda. Embedded inside the Samaveda is the widely studied Chandogya Upanishad and Kena Upanishad, considered as primary Upanishads and as influential on the six schools of Hindu philosophy, particularly the Vedanta school. The Samaveda set important foundations for the subsequent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanns-Peter Schmidt
Hans-Peter Schmidt (1930 – 31 March 2017) was a German Indologist and Iranologist who was Professor of Indo-Iranian Studies at the University of California, Los Angeles. He specialized in the comparative study of the Gathas and Vedas. Biography Hanns-Peter Schmidt was born in Berlin, Germany in 1930. He studied at the University of Hamburg under the direction of Indologist , who was a close associate of many prominent scholars, including , Heinrich Zimmer and Heinrich Lüders. Schmidt also studied Middle Iranian with Olaf Hansen (1902–69), and took courses with Franz Altheim. It was however his friend and teacher Wolfgang Lentz, Professor of Iranian at the University of Hamburg, who was to have the greatest influence on him. Schmidt received his PhD in Indo-Iranian Studies in at the University of Hamburg in 1957. His dissertation, ''Vedish vratá und awestisch urvāta'' (1958), systematically compared the Indo-Iranian term for "vow" in the Vedas and the Avesta. A researc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Witzel
Michael Witzel (born July 18, 1943) is a German-American philologist, comparative mythologist and Indologist. Witzel is the Wales Professor of Sanskrit at Harvard University and the editor of the Harvard Oriental Series (volumes 50–80). Witzel is an authority on Indian sacred texts, particularly the Vedas, and Indian history. A critic of the arguments made by Hindutva writers and sectarian historical revisionism, he opposed some attempts to influence USA school curricula in the California textbook controversy over Hindu history. Biographical information Michael Witzel was born July 18, 1943, at Schwiebus in Germany (modern Świebodzin, Poland). He studied Indology in Germany (from 1965 to 1971) under Paul Thieme, H.-P. Schmidt, K. Hoffmann and J. Narten, as well as in Nepal (1972–1973) under the Mīmāmsaka Jununath Pandit. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutlej
The Sutlej or Satluj River () is the longest of the five rivers that flow through the historic crossroads region of Punjab in northern India and Pakistan. The Sutlej River is also known as ''Satadru''. It is the easternmost tributary of the Indus River. The Bhakra Dam is built around the river Sutlej to provide irrigation and other facilities to the states of Punjab, Rajasthan and Haryana. The waters of the Sutlej are allocated to India under the Indus Waters Treaty between India and Pakistan, and are mostly diverted to irrigation canals in India like the Sirhind Canal, Bhakra Main Line and the Rajasthan canal. The mean annual flow is 14 million acre feet (MAF) upstream of Ropar barrage, downstream of the Bhakra dam. It has several major hydroelectric points, including the 1,325 MW Bhakra Dam, the 1,000 MW Karcham Wangtoo Hydroelectric Plant, and the 1,500 MW Nathpa Jhakri Dam. The drainage basin in India includes the states and union territories of Himachal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beas River
The Beas River (Sanskrit: ; Hyphasis in Ancient Greek) is a river in north India. The river rises in the Himalayas in central Himachal Pradesh, India, and flows for some to the Sutlej River in the Indian state of Punjab. Its total length is and its drainage basin is large. As of 2017, the river is home to a tiny isolated population of the Indus dolphin. Etymology Veda Vyasa, the author of Indian epic Mahabharata, is the eponym of the river Beas; he is said to have created it from its source lake, the Beas Kund. Before Veda Vyasa, the Vipasa river was known as Saraswati. Rishi Vashishta, the great grandfather of Vyasa tried to jump into this river from an overlooking hillock, to sacrifice his soul. He tied himself with several cords to drown himself. However, the river altered form to become a sandbed, saving him. And in this course, the cords got broken, so Vashishta named the river Vipasa, which means cord-breaker. On account of this incident, the great Rishi opted t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 3
The third Mandala of the Rigveda has 62 hymns, mainly to Agni and Indra. It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early Vedic period (1500 - 1000 BCE). Most hymns in this book are attributed to '' '' The verse 3.62.10 gained great importance in Hinduism as the Gayatri Mantra. List of incipits The dedication as given by Griffith is in square brackets 3.1 (235) [ Agni.] 3.2 (236) gni. 3.3 (237) gni. 3.4 (238) [ Apris.] 3.5 (239) gni. 3.6 (240) gni. 3.7 (241) gni. 3.8 (242) acrificial Post. 3.9 (243) gni. 3.10 (244) gni. 3.11 (245) gni. 3.12 (246) [ Indra Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...-Agni.] 3.13 (247) gni. 3.14 (248) gni. 3.15 (249) gni. 3.16 (250) gni. 3.17 (251) gni. 3.18 (252) gni. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts ('' śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 7
The seventh Mandala of the Rigveda ("book 7", "RV 7") has 104 hymns. In the Rigveda Anukramani, all hymns in this book are attributed to ''Vashista''. Hymn 32 is additionally credited to Sakti Vashista, and hymns 101-102 (to Parjanya) are additionally credited to Kumara Agneya. It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period(1500-1000 BCE). The hymns are dedicated to Agni, Indra, the Visvadevas, the Maruts, Mitra-Varuna, the Asvins, Ushas (Dawn), Indra-Varuna, Varuna, Vayu (Wind), two each to Sarasvati, Rudra, the Waters, the Adityas, Vishnu, Vastospati, Brhaspati, one each to the Apris, to Vashista, Savitar, Bhaga, the Dadhikras, the Rbhus, Dyaus and Prthivi (Heaven and Earth), Parjanya (Rain) and Indra-Soma. 7.103 is dedicated to the frogs. The rivers mentioned in the 7th Mandala are the Sarasvati, Asikni, Parusni and possibly the Yamuna (in 7.18.19 the name of a helper of Indra, maybe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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