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Būstān Al-jāmiʿ
''Būstān al-jāmiʿ li-jamīʿ tawārīkh al-zamān'' ( ar, بستان الجامع لجميع تواريخ الزمان, , General Garden of All the Histories of the Ages). is an anonymous Arabic chronicle from Ayyubid Syria.Claude Cahen, "Une chronique syrienne du VIe/VIIe siècle: Le ''Bustān al-Jāmiʿ''", ''Bulletin d'études orientales'' 7/8 (1937/1938), 113–158. The ''Būstān'' was written, probably in Aleppo, in the years 1196–1197 (592–59З AH). It may have been completed in Egypt. It survives in two manuscripts: one of the 14th-century, now Istanbul, Saray 2959, and the other Oxford, Huntington 172. In the Istanbul manuscript, the text is corrupted but the handwriting is neat. The scribe attributes it to a ''qāḍī'' named ʿImād al-Dīn al-Iṣfahānī, but if this is not a mistake it must be a different person from ʿImād al-Dīn al-Iṣfahānī, author of ''al-Barq al-Shāmī'', whose information on the reign of Saladin is less extensive than that f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal writ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baybars
Al-Malik al-Zahir Rukn al-Din Baybars al-Bunduqdari ( ar, الملك الظاهر ركن الدين بيبرس البندقداري, ''al-Malik al-Ẓāhir Rukn al-Dīn Baybars al-Bunduqdārī'') (1223/1228 – 1 July 1277), of Turkic Kipchak origin, commonly known as Baibars or Baybars ( ar, بيبرس, ''Baybars'') – nicknamed Abu al-Futuh (; English: ''Father of Conquests'', referring to his victories) – was the fourth Mamluk sultan of Egypt and Syria in the Bahri dynasty, succeeding Qutuz. He was one of the commanders of the Egyptian forces that inflicted a defeat on the Seventh Crusade of King Louis IX of France. He also led the vanguard of the Egyptian army at the Battle of Ain Jalut in 1260, which marked the first substantial defeat of the Mongol army and is considered a turning point in history. The reign of Baybars marked the start of an age of Mamluk dominance in the Eastern Mediterranean and solidified the durability of their military system. He managed to pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Historical Texts
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Rom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Arabic Books
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crusades
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Latin Church in the medieval period. The best known of these Crusades are those to the Holy Land in the period between 1095 and 1291 that were intended to recover Jerusalem and its surrounding area from Islamic rule. Beginning with the First Crusade, which resulted in the recovery of Jerusalem in 1099, dozens of Crusades were fought, providing a focal point of European history for centuries. In 1095, Pope Urban II proclaimed the First Crusade at the Council of Clermont. He encouraged military support for Byzantine emperor AlexiosI against the Seljuk Turks and called for an armed pilgrimage to Jerusalem. Across all social strata in western Europe, there was an enthusiastic response. The first Crusaders had a variety of motivations, including religious salvation, satisfying feudal obligations, opportunities for renown, and economic or political advantage. Later crusades were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muḥammad Ibrāhīm Ibn Abī Bakr Al-Jazarī
Muhammad ( ar, مُحَمَّد; 570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically seclude himse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Khallikān
Aḥmad bin Muḥammad bin Ibrāhīm bin Abū Bakr ibn Khallikān) ( ar, أحمد بن محمد بن إبراهيم بن أبي بكر ابن خلكان; 1211 – 1282), better known as Ibn Khallikān, was a 13th century Shafi'i Islamic scholar who compiled the celebrated biographical encyclopedia of Muslim scholars and important men in Muslim history, ''Wafayāt al-Aʿyān wa-Anbāʾ Abnāʾ az-Zamān'' ('Deaths of Eminent Men and History of the Sons of the Epoch'). Life Ibn Khallikān was born in Erbil on September 22, 1211 (11 Rabī’ al-Thānī, 608), into a respectable family that claimed descent from Barmakids, an Iranian dynasty of Balkhi origin. Other sources describe him as Kurdish. His primary studies took him from Arbil, to Aleppo and to Damascus, before he took up jurisprudence in Mosul and then in Cairo, where he settled. He gained prominence as a jurist, theologian and grammarian. An early biographer described him as "a pious man, virtuous, and learned; amiable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God in Islam, God's message on Earth and to serve as models of ideal human behaviour. So ... Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abī Al-Dam
Shihāb al-Dīn Abū Isḥāq Ibrāhīm ibn ʿAbd Allāh ibn ʿAbd al-Munʿim ibn Abī al-Dam al-Ḥamawī (29 July 1187 – 18 November 1244), known as Ibn Abī al-Dam, was an Arab historian and Shāfiʿī jurist. Life Ibn Abī al-Dam was born in Ḥamāt under Ayyūbid rule on 29 July 1187. He studied in Baghdad, the capital of the ʿAbbāsid Caliphate; taught in the Ayyūbid cities of Ḥamāt, Aleppo and Cairo; and was in 1225 appointed ''qāḍī'' (chief judge) of Ḥamāt. In his own writings, he insists that he played no role in the coming to power of his patron, Emir al-Nāṣir Qilij Arslān, in 1221. Ibn Abī al-Dam belonged to the Shāfiʿī school of jurisprudence (''fiqh''). al-Muẓaffar II, who replaced al-Nāṣir as emir of Ḥamāt in 1229, sent him on a diplomat mission to Baghdad in AH 641 (1243/1244). The following year, he was sent back to inform the Abbasid court of al-Muẓaffar's death. He fell ill with dysentery on the journey at al-Maʿarra and re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-ʿAẓīmī
Abū ʿAbd Allāh Muḥammad ibn ʿAlī ibn Muḥammad al-Tanūkhī (), commonly known as al-ʿAẓīmī (1090–post-1161) was an Arab chronicler of the history of Aleppo. Al-Azimi was a poet and school master in Aleppo. He was a contemporary of the Aleppine historians Hamdan ibn Abd al-Rahim al-Atharibi and Ali ibn Abdu-illah ibn Abi Jarada. He belonged to the Tanukhid tribe. Al-Azimi authored a general annals of history of Syria beginning from the year 1063 and ending 1143/44 called ''Al Muwassal 'ala al-Asl al-Mu'assal''. This work was published by Claude Cahen as ''La Chronique abrégée d'al-ʿAẓīmī'' in the French ''Journal asiatique'' in 1938. Al-Azimi also composed the influential ''Ta'rikh Halab'' (The History of Aleppo), which was a frequent source for the later histories of Aleppo by Ibn al-Adim and Ibn Abi Tayyi. According to Cahen, The interest of the portions of al-'Azimi's work which have been preserved does not reside in their intrinsic value, but rather in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
