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Buddhism In Bhutan
Buddhism is the state religion of Bhutan. According to a 2012 report by the Pew Research Center, 74.7% of the country's population practices Buddhism. Although the Buddhism practiced in Bhutan originated in Tibetan Buddhism, it differs significantly in its rituals, liturgy, and monastic organization. The state religion has long been supported financially by the government through annual subsidies to Buddhist monasteries, shrines, monks, and nuns. In the modern era, support of the state religion during the reign of Jigme Dorji Wangchuck includes the manufacture of 10,000 gilded bronze images of the Buddha, publication of elegant calligraphic editions of the 108-volume Kangyur (Collection of the Words of the Buddha) and the 225-volume Tengyur (Collection of Commentaries), and the construction of numerous ''chorten'' (stupas) throughout the country. Guaranteed representation in the National Assembly and the Royal Advisory Council, Buddhists constitute the majority of society an ...
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Kangyur
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur. The ''Kangyur'' or ''Kanjur'' is Buddha's recorded teachings (or the 'Translation of the Word'), and the '' Tengyur'' or ''Tanjur'' is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises'). Tibetan Buddhist canon In addition to earlier foundational Buddhist texts from early Buddhist schools, mostly the Sarvastivada and Mahayana texts, the Tibetan canon includes Tantric texts. The last category is not always sharply distinguished from the others: the Tantra division sometimes includes material usually not thought of as Tantric in other traditions, such as the Heart Sutra and even versions of material found in the Pali Canon. The Tibetans did not have a formally arranged Mahayana canon, and so devised their own scheme with two broad categories: the "Words of the Buddha" and later ...
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Terma (Buddhism)
Terma (; "hidden treasure") are various forms of hidden teachings that are key to the Vajrayana of Tibetan Buddhism, and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral ''Kama lineage'' and a revealed ''Terma lineage''. ''Terma'' teachings were originally concealed by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered by treasure revealers known as tertöns, when the time was ripe. As such, the termas represent a tradition of continuous revelation in the Vajrayana of Tibetan Buddhism. Background The terma tradition of rediscovering hidden teaching is not unique to Tibet. It has antecedents in India and cultural resonances in Hindu Vaishnavism as well. The Vaishnava saint Chaitanya Mahaprabhu is said to have rediscovered a fragment of the ''Brahma Samhita'' in a trance state of devotional ecstasy. There is another occasion involving Chaitanya, who deposited his divine love (''prema'') for the grea ...
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Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan Buddhism, Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam (Tibetan Buddhism), Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kag ...
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Drukpa Lineage
The Drukpa or Drukpa Kagyu () lineage, sometimes called Dugpa in older sources, is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan. It is one of several lineages known as " Red Hat sects". Within the Drukpa lineage, there are further sub-schools, most notably the eastern Kham tradition and middle Drukpa school which prospered in Ladakh and surrounding areas. In Bhutan the Drukpa lineage is the dominant school and state religion. History The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), a student of Ling Repa, who mastered the Vajrayana practices of the mahamudra and Six Yogas of Naropa at an early age. As a tertön or "finder of spiritual relics", he discovered the text of the ''Six Equal Ta ...
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Nyingmapa
Nyingma (, ), also referred to as ''Ngangyur'' (, ), is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school was founded by PadmasambhavaClaude Arpi, ''A Glimpse of the History of Tibet'', Dharamsala: Tibet Museum, 2013. as the first translations of Buddhist scriptures from Pali and Sanskrit into Tibetan occurred in the eighth century. The establishment of Tibetan Buddhism and the Nyingma tradition is collectively ascribed to Khenpo Shantarakshita, Guru Padmasambhava, and King Trisong Detsen, known as ''Khen Lop Chos Sum'' (The Three: Khenpo, Lopon, Chosgyal). The Nyingma tradition traces its Dzogchen lineage from the first Buddha Samantabhadra to Garab Dorje, and its other lineages from Indian mahasiddhas such as Sri Singha and Jnanasutra. Yeshe Tsogyal recorded the teachings. Other great masters from the founding period include Vimalamitra, Vairotsana, and Buddhaguhya. The Nyingma tradition was physically founded at Samye, the first monastery ...
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Gelugpa
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodh_Gaya.html" ;"title="Kalachakra ceremony, Bodh Gaya">Bodhgaya (India) The Gelug (, also Geluk; 'virtuous')Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan people, Tibetan philosopher, Vajrayana, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Je, Gyaltsap Je, Dulzin Drakpa Gyaltsen, and Gendün Drubpa). The Gelug school is alternatively known as Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam tradition of Atisha (c. 11th century). The school of New Kadam, or New Kadampa is an offshoot of the Gelug-tradition. Furthermore, it is also called the Ganden school, after the first monastery ...
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Lopon
Lopon is a spiritual degree given in Tibetan Buddhism Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, D ... equal to M. A. Tibetan Nuns Project#Programs References Tibetan Buddhist titles {{Tibetan-Buddhism-stub ...
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Je Khenpo
The Je Khenpo (; "The Chief Abbot of the Central Monastic Body of Bhutan"), formerly called the ''Dharma Raja'' by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog (Commission for the Monastic Affairs) of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by ''Five Lopen Rinpoches '' (learned masters). The Je Khenpo is also responsible for many important liturgical and religious duties nationwide. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Tibetan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney. History According to the dual system of government established by Ngawang Namgyal in the 17th century, the powers of the government of Bhutan were ideally split between the religious branch, headed by the Je Khenpo, and ...
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Punakha
Punakha () is the administrative centre of Punakha dzongkhag, one of the 20 districts of Bhutan. Punakha was the capital of Bhutan and the seat of government until 1955, when the capital was moved to Thimphu. It is about 72 km away from Thimphu, and it takes about 3 hours by car from the capital. Unlike Thimphu, it is quite warm in winter and hot in summer. It is located at an elevation of 1,200 metres above sea level, and rice is grown as the main crop along the river valleys of two main rivers of Bhutan, the Pho Chu and Mo Chu. Dzongkha is widely spoken in this district. Pungthang Dewachen Gi Phodrang Pungthang Dewachen Phodrang (Palace of Great Happiness) or Punakha Dzong was constructed by Tuebi Zaow Balip under the great command of Zhabdrung Ngawang Namgyal in 1637 and believed to have been completed in a two-year time period. It is also the country's most beautiful Dzong. It is the winter residence of Bhutan's Central Monastic Body led by the Je Khenpo. The D ...
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Thimphu
Thimphu (; ) is the capital and largest city of Bhutan. It is situated in the western central part of Bhutan, and the surrounding valley is one of Bhutan's '' dzongkhags'', the Thimphu District. The ancient capital city of Punakha was replaced by Thimphu as the capital in 1955, and in 1961 Thimphu was officially declared the capital of the Kingdom of Bhutan by the 3rd Druk Gyalpo Jigme Dorji Wangchuck. The city extends in a north–south direction on the west bank of the valley formed by the Wang Chhu, which flows out into India as the Raidāk River. Thimphu is the sixth highest capital in the world by altitude, ranging from to . Unlike many capitals, Thimphu does not have its own airport, instead relying on the Paro Airport, accessible by road away. Thimphu, as the political and economic center of Bhutan, has a dominant agriculture and livestock base, contributing to about 45% of the country's GNP. Tourism, though a contributor to the economy, is strictly regulated, ...
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Dratshang Lhentshog
The Dratshang Lhentshog (Dzongkha: ; Wylie: ''grwa-tshang lhan-tshogs'') is the Commission for the Monastic Affairs of Bhutan. Under the 2008 Constitution, it is the bureaucracy that oversees the Drukpa Kagyu sect of Tibetan Buddhism, which is the state religion of Bhutan. Although Bhutan has a state religion, the role of the religious bureaucracy is ideally meant to complement secular institutions within a dual system of government. Composition and function Under the 2008 Constitution, the Dratshang Lhentshog is made up of seven members: the Je Khenpo serves as the chairman, with the Five Lopons (Dzongkha: སློབ་དཔོན་ལྔ་; Wylie: ''slob-dpon lnga'') of the Zhung Dratshang (Dzongkha: གཞུང་གྲྭ་ཚང་; Wylie: ''gzhung grwa-tshang''; "Central Monastic Body") and a civil servant who serves as the secretary, also serving on the committee. Under the 2008 Constitution, it is mandated that the Zhung Dratshang and ''rabdeys'' (monastic b ...
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