Buddha-nature
In Buddhist philosophy and soteriology, Buddha-nature ( Chinese: , Japanese: , , Sanskrit: ) is the innate potential for all sentient beings to become a Buddha or the fact that all sentient beings already have a pure Buddha-essence within themselves.Heng-Ching ShihThe Significance Of 'Tathagatagarbha' – A Positive Expression Of 'Sunyata'/ref> "Buddha-nature" is the common English translation for several related Mahāyāna Buddhism, Buddhist terms, most notably ''tathāgatagarbha'' and ''buddhadhātu'', but also ''sugatagarbha,'' and ''buddhagarbha''. ''Tathāgatagarbha'' can mean "the womb" or "embryo" (''garbha'') of the "thus-gone one" (''Tathagata, tathāgata''), and can also mean "containing a ''tathāgata''"''. Buddhadhātu'' can mean "buddha-element", "buddha-realm", or "buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian Buddhism and later in East Asian Buddhism, East Asian and Tibetan Buddhism, Tibetan Buddhist literatur ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Śūnyatā
''Śūnyatā'' ( ; ; ), translated most often as "emptiness", "Emptiness, vacuity", and sometimes "voidness", or "nothingness" is an Indian philosophical concept. In Buddhism, Jainism, Hinduism, and Indian philosophy, other Indian philosophical traditions, the concept has multiple meanings depending on its doctrinal context. It is either an Ontology, ontological feature of reality, a meditative state, or a Phenomenology (philosophy), phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ' often refers to the Anatta, non-self (Pāli: ', Sanskrit: ') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awareness, as in Dzogchen ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahāyāna Mahāparinirvāṇa Sūtra
The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (Sanskrit; , ; Vietnamese: ''Kinh Đại Bát Niết Bàn'') or ''Nirvana Sutra'' for short, is an influential Mahayana, Mahāyāna Buddhist Sutra, scripture of the Buddha-nature class. The original title of the sutra was ''Mahāparinirvāṇamahāsūtra'' (''Great Scripture of the Great Perfect Nirvāṇa'') and the earliest version of the text was associated with the Mahāsāṃghika-Lokottaravāda school.Baums, StefanReview of Habata, ''Die zentralasiatischen Sanskrit‐Fragmente des Mahāparinirvāṇa‐mahāsūtra''. Indo‐Iranian Journal 58: 71–78./ref> The sutra was particularly important for the development of East Asian Buddhism. The ''Nirvana sutra'' uses the backdrop of the Buddha's Parinirvana, final nirvana to discuss the nature of the The Buddha, Buddha, who is described in this sutra as undying and eternal, without beginning or end. The text also discusses the associated doctrine of buddha-nature (Buddha-nature, tat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahayana
Mahāyāna ( ; , , ; ) is a term for a broad group of Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices developed in ancient India ( onwards). It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna.Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of Early Buddhist schools, early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the ''bodhisattva'' path and Prajnaparamita, ''Prajñāpāramitā''. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous Tantra, tantric methods Vajrayānists consider to help achieve Buddhahood. Mahāyāna also refers to the path of the bodhisattva striving to become a fully awakened Buddha for the benefit of all sentience, sentient beings, and is thus also ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dōgen
was a Japanese people, Japanese Zen Buddhism, Buddhist Bhikkhu, monk, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. He is also known as Dōgen Kigen (), Eihei Dōgen (), Kōso Jōyō Daishi (), and Busshō Dentō Kokushi (). Originally ordained as a monk in the Tendai, Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China#Imperial China, China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, Tiāntóng Rújìng, an eminent teacher of the Caodong, Cáodòng lineage of Chan Buddhism, Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as ''Fukan zazengi, Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bodhi
The English term ''enlightenment'' is the Western translation of various Buddhist terms, most notably ''bodhi'' and ''vimutti''. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi'') means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken", and its literal meaning is closer to awakening. Although the term '' buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. ''Vimutti'' is the freedom from or release of the fetters and hindrances. The term ''enlightenment'' was popularised in the Western world through the 19th-century translations of British philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ratnagotravibhāga
The ''Ratnagotravibhāga'' (Sanskrit, abbreviated as RGV, meaning: ''Analysis of the Jeweled Lineage, Investigating the Jewel Disposition'') and its ''vyākhyā'' commentary (abbreviated RGVV to refer to the RGV verses along with the embedded commentary), is an influential Mahāyāna Buddhist treatise on buddha-nature (a.k.a. tathāgatagarbha). The text is also known as the ''Mahāyānottaratantraśāstra (The Ultimate Teaching of the Mahāyāna).''Gardner, Alex. "On the ''Ratnagotravibhāga''." ''Buddha-Nature: A Tsadra Foundation Initiative'', September 12, 2018. https://buddhanature.tsadra.org/index.php/Articles/On_the_Ratnagotravibh%C4%81ga . The RGVV was originally composed in Sanskrit, likely between the middle of the third century and no later than 433 CE.Takasaki (1966), The text and its commentary are also preserved in Tibetan and Chinese translations''.'' The ''Ratnagotra'' focuses on the buddha nature present in all sentient beings, which is eternal, blissful, uncondit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buddhist Philosophy
Buddhist philosophy is the ancient Indian Indian philosophy, philosophical system that developed within the religio-philosophical tradition of Buddhism. It comprises all the Philosophy, philosophical investigations and Buddhist logico-epistemology, systems of rational inquiry that developed among various schools of Buddhism in ancient India following the ''Parinirvana, parinirvāṇa'' of Gautama Buddha (c. 5th century BCE), as well as the further developments which followed the Silk Road transmission of Buddhism, spread of Buddhism throughout Asia. Buddhism combines both philosophical reasoning and the Buddhist meditation, practice of meditation.Siderits, Mark. Buddhism as philosophy, 2007, p. 6 The Buddhist religion presents a multitude of Buddhist paths to liberation; with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century Before the Common Era, BCE. It is the Major religious groups, world's fourth-largest religion, with about 500 million followers, known as Buddhists, who comprise four percent of the global population. It arose in the eastern Gangetic plain as a movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to Western world, the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of bhavana, development which leads to Enlightenment in Buddhism, awakening and moksha, full liberation from ''Duḥkha, dukkha'' (). He regarded this path as a Middle Way between extremes su ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Huayan
The Huayan school of Buddhism (, Wade–Giles: ''Hua-Yen,'' "Flower Garland," from the Sanskrit "''Avataṃsaka''") is a Mahayana Buddhist tradition that developed in China during the Tang dynasty (618-907).Yü, Chün-fang (2020). ''Chinese Buddhism: A Thematic History'', p. 160. University of Hawaii Press. The Huayan worldview is based primarily on the '' Buddhāvataṃsaka Sūtra'' ( zh, t=華嚴經, p=Huáyán jīng, ''Flower Garland Sutra'') as well as on the works of Huayan patriarchs, like Zhiyan (602–668), Fazang (643–712), Chengguan (738–839), Zongmi (780–841) and Li Tongxuan (635–730). Another common name for this tradition is the Xianshou school (''Xianshou'' being another name for patriarch Fazang).Hammerstrom, Erik J. (2020). ''The Huayan University network: the teaching and practice of Avataṃsaka Buddhism in twentieth-century China'', chapter 1. Columbia University Press. The Huayan School is known as Hwaeom in Korea, Kegon in Japan and Hoa Nghi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yogacara
Yogachara (, IAST: ') is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā). Yogachara was one of the two most influential traditions of Mahayana, Mahayana Buddhism in India, along with Madhyamaka. The compound ''Yogācāra'' literally means "practice of yoga", or "one whose practice is yoga", hence the name of the school is literally "the school of the yogins". Yogācāra was also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major theory of mind which seeks to deconstruct how we perceive the world. There are several interpretations of this main theory: various forms of Idealism, as well as a Phenomenology (philosophy), phenomen ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Luminous Mind
Luminous mind ( Skt: or , Pali: ; Tib: ; Ch: ; Jpn: ) is a Buddhist term that appears only rarely in the Pali Canon, but is common in the Mahayana sūtras and central to the Buddhist tantras. It is variously translated as "brightly shining mind" or "mind of clear light", while the related term ''luminosity'' (Skt. ; Tib. ; Ch. ; Jpn. ; Kor. ) is also translated as "clear light" or "luminosity" in Tibetan Buddhist contexts or " purity" in East Asian contexts. The Theravada school identifies the "luminous mind" with the '' bhavanga'', a concept first proposed in the Theravāda Abhidhamma. The later schools of the Mahayana identify it with '' bodhicitta'' and '' tathagatagarbha''. The luminosity of mind is of central importance in the philosophy and practice of the Buddhist tantras, Mahamudra, and Dzogchen. Early Buddhist texts The Early Buddhist Texts contain mentions of luminosity or radiance that refer to the development of the mind in meditation. In the ''Saṅgī ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sentient Beings (Buddhism)
In Buddhism, sentient beings or living beings are beings with consciousness, sentience, or in some contexts life itself.Getz, Daniel A. (2004). "Sentient beings"; cited in Buswell, Robert E. (2004). ''Encyclopedia of Buddhism''. Volume 2. New York, US: Macmillan Reference USA. (Volume 2): pp.760 Overview Getz (2004: p. 760) provides a generalist Western Buddhist encyclopedic definition: ''Sentient beings'' is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms (''jantu, bahu jana, jagat, sattva''), ''sentient beings'' conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ( saṃsāra). Less frequently, ''sentient beings'' as a class broadly encompasses all beings possessing consciousness, including Buddhas and Bodhisattvas. Sentient beings are composed of the five aggregates (skandhas): matter, sensation, perception, mental form ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |