Breviary Of Jerusalem
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Breviary Of Jerusalem
The ''Breviary of Jerusalem'' (also called the ''Short Description of Jerusalem'') is a short late antique Latin guidebook for Christian pilgrims to Jerusalem. Date and authorship The date of the ''Breviary'' is uncertain. Dates from as early as the late 4th century or about 400 to as late as the late 5th or early 6th century or about 530 have been proposed. The work is anonymous as it stands. Accepting a date from the time of Marcellinus Comes, who was still editing his chronicle in 534, Brian Croke has suggested that the ''Breviary'' could be a part of Marcellinus' Lost literary work, lost work on Jerusalem. This work is known from a remark in Cassiodorus' ''Institutions'', written in the 550s, that Marcellinus "has described the city of Constantinople and the city of Jerusalem in four short books in considerable detail." Manuscripts and editions The ''Breviary'' is preserved in three manuscripts representing two recensions. These are, in chronological order: *Oxford, Bodleia ...
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Codex Sangallensis 732, P
The codex (: codices ) was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages Bookbinding, bound at one edge, along the side of the text. But the term ''codex'' is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper. By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other Pre-Columbian era, pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuo ...
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Original Text
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts (mss) or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead ...
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Relics Associated With Jesus
A number of alleged relics associated with Jesus have been displayed throughout the history of Christianity. While some individuals believe in the authenticity of Jesus relics, others doubt their validity. For instance, the sixteenth-century philosopher Erasmus wrote about the proliferation of relics, and the number of buildings that could be constructed from wooden relics claimed to be from the crucifixion cross of Jesus. Similarly, at least thirty Holy Nails were venerated as relics across Europe in the early 20th century. Part of the relics are included in the so-called ("Weapons of Christ"), or the Instruments of the Passion. Some relics, such as remnants of the crown of thorns, receive only a modest number of pilgrims, while others, such as the Shroud of Turin, receive millions of pilgrims, including Pope John Paul II, Pope Benedict XVI, and Pope Francis. As Christian teaching generally states that Christ was assumed into heaven corporeally, there are few bodily relics ap ...
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Epitome Of Eucherius
An epitome (; , from ἐπιτέμνειν ''epitemnein'' meaning "to cut short") is a summary or miniature form, or an instance that represents a larger reality, also used as a synonym for embodiment. Epitomacy represents "to the degree of." An abridgment differs from an epitome in that an abridgment is made of selected quotations of a larger work; no new writing is composed, as opposed to the epitome, which is an original summation of a work, at least in part. Many documents from the Ancient Greek and Roman worlds survive now only "in epitome," referring to the practice of some later authors (epitomators) who wrote distilled versions of larger works now lost. Some writers attempted to convey the stance and spirit of the original, while others added further details or anecdotes regarding the general subject. As with all secondary historical sources, a different bias not present in the original may creep in. Documents surviving in epitome differ from those surviving only as frag ...
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Golgotha
Calvary ( or ) or Golgotha () was a site immediately outside Jerusalem's walls where, according to Christianity's four canonical gospels, Jesus was crucified. Since at least the early medieval period, it has been a destination for pilgrimage. The exact location of Calvary has been traditionally associated with a place now enclosed within one of the southern chapels of the multidenominational Church of the Holy Sepulchre, a site said to have been recognized by the Roman empress Helena, mother of Constantine the Great, during her visit to the Holy Land in 325. Other locations have been suggested: in the 19th century, Protestant scholars proposed a different location near the Garden Tomb on Green Hill (now "Skull Hill") about north of the traditional site and historian Joan Taylor has more recently proposed a location about to its south-southeast. Biblical references and names The English names Calvary and Golgotha derive from the Vulgate Latin , and (all meaning ...
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Church Of The Holy Sepulchre
The Church of the Holy Sepulchre, also known as the Church of the Resurrection, is a fourth-century church in the Christian Quarter of the Old City of Jerusalem, Old City of Jerusalem. The church is the seat of the Greek Orthodox Patriarchate of Jerusalem. Some consider it the holiest site in Christianity and it has been an important pilgrimage site for Christians since the Christianity in the 4th century, fourth century. According to traditions dating to the fourth century, the church contains both the site where Jesus was Crucifixion of Jesus, crucified at Calvary, or Golgotha, and the location of Jesus's empty Tomb of Jesus, tomb, where he was Burial of Jesus, buried and, according to Christian belief, Resurrection of Jesus, resurrected. Both locations are considered immensely holy sites by some Christians. The church and rotunda was built under Constantine the Great, Constantine in the 4th century and destroyed by Al-Hakim bi-Amr Allah, al-Hakim in 1009. Al-Hakim's son al ...
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Anonymous Pilgrim Of Piacenza
The anonymous pilgrim of Piacenza, sometimes simply called the Piacenza Pilgrim, was a sixth-century Christian pilgrim from Piacenza in northern Italy who travelled to the Holy Land at the height of Byzantine rule in the 570s and wrote a narrative - an '' itinerarium'' - of his pilgrimage. Misidentification as Antoninus of Piacenza This anonymous pilgrim was erroneously identified as Antoninus of Piacenza or Antoninus Martyr out of confusion with Saint Antoninus of Piacenza, who died in 303 and is venerated as a martyr. Pilgrimage The pilgrim travelled from Piacenza via Constantinople and Cyprus to Tripolis. From there, he travelled south via Beirut and Tyrus before turning towards Galilea where he visited Nazareth and Capernaum before going through Samaria towards the Jordan River where he visited at Epiphany the alleged site where Jesus was baptised. He then proceeded towards Jerusalem, where his descriptions of the chalice of onyx that was venerated in the Church of the ...
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De Situ Terrae Sanctae
''De situ terrae sanctae'' is a short 6th-century report of a pilgrimage to the Holy Land. Its author is identified in a 9th-century manuscript (Codex Vaticanus 6018) as a German archdeacon named Theodosius. The work includes a list of places and routes, and occasionally commentary on relevant biblical passages, combining the genre of '' itinerarium'' with stories reminiscent of a modern travelogue.Tobias Nicklas in: C. R. Moss et al. (eds.), ''The Other Side: Apocryphal Perspectives on Ancient Christian “Orthodoxies”'' (2017), p. 26. It was compiled after 518 and before 530, as the author is aware of the construction work done under Emperor Anastasius I (), but not of that done under Justinian I (). Theodosius' additional sources Tsafrir (1986) has argued that the topographical information in the work is based on maps used by tour guides, also reflected in the Madaba Map of the same period. The author inserted additional information based either on his own travels or o ...
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Travelogues Of Palestine
Travelogues of Palestine are the written descriptions of the region of Palestine by travellers, particularly prior to the 20th century. The works are important sources in the study of the history of Palestine and of Israel. Surveys of the geographical literature on Palestine were published by Edward Robinson in 1841, Titus Tobler in 1867 and subsequently by Reinhold Röhricht in 1890.Röhricht, Reinhold''Bibliotheca Geographica Palaestinae: Chronologisches Verzeichniss der auf die Geographie des Heiligen Landes bezüglichen Literatur''("Geographical Bibliography of Palestine: Chronological Index of Literature relating to the Geography of the Holy Land"), Berlin: Reuther und Reichard, 1890 Röhricht catalogued 177 works between 333 and 1300 CE, 19 works in the 14th century, 279 works in the 15th century, 333 works in the 16th century, 390 works in the 17th century, 318 works in the 18th century and 1,915 works in the 19th century. In total, there are more than 3,000 books and o ...
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List Of Christian Holy Places In The Holy Land
The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible. The identification of the Christian holy sites became of increased importance especially from around the time of Constantine the Great of the Roman Empire. Interest was also strong during Emperor Charlemagne, as was also the case during the Crusades, when Christian pilgrims often sought out ''holy places'' in the Outremer, especially in early 12th century immediately after the capture of Jerusalem.Sean Martin, ''The Knights Templar: The History & Myths of the Legendary Military Order'', 2005. The search for the Christian holy places was the foundation of 19th-century European Biblical archaeology in Ottoman Syria and later in the British Mandatory Palestine. Definition The primary holy places are connected to the main events ...
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Bodleian Library MS
The Bodleian Library () is the main research library of the University of Oxford. Founded in 1602 by Sir Thomas Bodley, it is one of the oldest libraries in Europe. With over 13 million printed items, it is the second-largest library in Britain after the British Library. Under the Legal Deposit Libraries Act 2003, it is one of six legal deposit libraries for works published in the United Kingdom, and under Irish law it is entitled to request a copy of each book published in the Republic of Ireland. Known to Oxford scholars as "Bodley" or "the Bod", it operates principally as a reference library and, in general, documents may not be removed from the reading rooms. In 2000, a number of libraries within the University of Oxford were brought together for administrative purposes under the aegis of what was initially known as Oxford University Library Services (OULS), and since 2010 as the Bodleian Libraries, of which the Bodleian Library is the largest component. All colleges ...
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