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Book Of Arda Viraf
The ''Book of Arda Viraf'' (Middle Persian: ''Ardā Wirāz nāmag'', lit. 'Book of the Righteous Wirāz') is a Zoroastrian text written in Middle Persian. It contains about 8,800 words. It describes the dream-journey of a devout Zoroastrian (the Wirāz of the story) through the next world. The text assumed its definitive form in the 11th-12th centuries after a series of redactions and it is probable that the story was an original product of 9th-10th century Pars. Title ''Ardā'' (cf. aša (pronounced ''arta'') cognate with Sanskrit ''ṛta'') is an epithet of Wirāz and is approximately translatable as "truthful, righteous, just." ''Wirāz'' is probably akin to Proto-Indo-European *''wiHro-''-, "man", cf. Persian: ''bīr'' Avestan: ''vīra''. Given the ambiguity inherent to Pahlavi scripts in the representing the pronunciation of certain consonants, ''Wirāz'', the name of the protagonist, may also be transliterated as ''Wiraf'' or ''Viraf'', but the Avestan form is clearly ' ...
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Middle Persian
Middle Persian, also known by its endonym Pārsīk or Pārsīg ( Inscriptional Pahlavi script: , Manichaean script: , Avestan script: ) in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, the official language of Iran (also known as Persia), Afghanistan ( Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western Iran highlands on ...
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Haoma
(; Avestan: ) is a divine plant in Zoroastrianism and in later Persian culture and Persian mythology, mythology. has its origins in Indo-Iranian religion and is the cognate of Vedas, Vedic . Etymology Both Avestan and Sanskrit derived from Proto-Indo-Iranian language, proto-Indo-Iranian *. The root of the word , , and of , , suggests 'press' or 'pound'. In Old Persian cuneiform it was known as , as in the DNa inscription (c. 490 BC) which makes reference to "''haoma''-drinking Scythians" (). The Middle Persian form of the name is , which continues to be the name in Modern Persian language, Persian and other living Iranian languages (). As a plant In the Avesta The physical attributes, as described in the texts of the Avesta, include: * the plant has stems, roots and branches ( 10.5). * it has a plant ( 9.16). The term is only used in conjunction with a description of , and does not have an established translation. It refers to 'twigs' according to Dieter Taillieu, 'stalk ...
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Egypt
Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northern coast of Egypt, the north, the Gaza Strip of Palestine and Israel to Egypt–Israel barrier, the northeast, the Red Sea to the east, Sudan to Egypt–Sudan border, the south, and Libya to Egypt–Libya border, the west; the Gulf of Aqaba in the northeast separates Egypt from Jordan and Saudi Arabia. Cairo is the capital, list of cities and towns in Egypt, largest city, and leading cultural center, while Alexandria is the second-largest city and an important hub of industry and tourism. With over 109 million inhabitants, Egypt is the List of African countries by population, third-most populous country in Africa and List of countries and dependencies by population, 15th-most populated in the world. Egypt has one of the longest histories o ...
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Byzantine Empire
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Romanization (cultural), Latinised, but the eastern parts kept their Hellenistic culture. Constantine the Great, Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I, Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, expe ...
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Rûm
Rūm ( , collective; singulative: ''Rūmī'' ; plural: ''Arwām'' ; ''Rum'' or ''Rumiyān'', singular ''Rumi''; ), ultimately derived from Greek Ῥωμαῖοι ('' Rhomaioi'', literally 'Romans'), is the endonym of the pre-Islamic inhabitants of Anatolia, the Middle East and the Balkans and date to when those regions were parts of the Eastern Roman Empire. The term ''Rūm'' is now used to describe: *The city of Rome in Italy, and the people living in it. * Remaining pre-Islamic ethnocultural Christian minorities living in the Near East and their descendants, notably the Antiochian Greek Christians who are members of the Greek Orthodox Church of Antioch and the Melkite Greek Catholic Church of Syria, Lebanon, Jordan, Israel, Palestine, and the Hatay Province in Southern Turkey whose liturgy is still based on Koine Greek. * Orthodox Christian citizens of modern Turkey originating in the pre-Islamic peoples of the country, including Pontians from the Black Sea mountains ...
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Alexander The Great
Alexander III of Macedon (; 20/21 July 356 BC – 10/11 June 323 BC), most commonly known as Alexander the Great, was a king of the Ancient Greece, ancient Greek kingdom of Macedonia (ancient kingdom), Macedon. He succeeded his father Philip II of Macedon, Philip II to the throne in 336 BC at the age of 20 and spent most of his ruling years conducting Wars of Alexander the Great, a lengthy military campaign throughout West Asia, Western Asia, Central Asia, parts of South Asia, and ancient Egypt, Egypt. By the age of 30, he had created one of the List of largest empires, largest empires in history, stretching from History of Greece, Greece to northwestern History of India, India. He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders. Until the age of 16, Alexander was tutored by Aristotle. In 335 BC, shortly after his assumption of kingship over Macedon, he Alexander's Balkan campaign, campaigned in the Bal ...
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Ahriman
Angra Mainyu (; ) is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman (anglicised pronunciation: ). The name can appear in English-language works as Ahrimanes. In the Avesta In Zoroaster's revelation Avestan ''angra mainyu'' "seems to have been an original conception of Zoroaster's." In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to Zoroaster, ''angra mainyu'' is not yet a proper name.Proper names are altogether rare in the Gathas. In these texts, even Ahura Mazda and Amesha Spenta are not yet proper names. In the one instance in these hymns where the two words appear together, the concept spoken of is that of a ''mainyu'' ("mind", "spirit" or otherwise an abstract energy etc.)The translation of '' ...
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Zoroaster
Zarathushtra Spitama, more commonly known as Zoroaster or Zarathustra, was an Iranian peoples, Iranian religious reformer who challenged the tenets of the contemporary Ancient Iranian religion, becoming the spiritual founder of Zoroastrianism. Variously described as a Sage (philosophy), sage or a wonderworker; in the oldest Zoroastrian scriptures, the Gatha (Zoroaster), Gathas, which he is believed to have authored, he is described as a preacher and a poet-prophet. He also had an impact on Heraclitus, Plato, Pythagoras, and the Abrahamic religions, including Judaism, Christianity, and Islam. He spoke an Eastern Iranian language, named Avestan by scholars after the Avesta, corpus of Zoroastrian religious texts written in that language. Based on this, it is tentative to place his homeland somewhere in the eastern regions of Greater Iran (perhaps in modern-day Afghanistan or Tajikistan), but his exact birthplace is uncertain. His life is traditionally dated to sometime around th ...
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Ashavan
Ashavan (Avestan: 𐬀𐬴𐬀𐬬𐬀𐬥 ''ašavan'') is a Zoroastrian theological term. It literally means "possessing/mastering '' aša''" and has been interpreted as "possessing/mastering truth" or "possessing/mastering righteousness", but has further implications: * It is an epithet of Ahura Mazda (''Yasht'' 1.12). The term may then be applied to anything within the domain of Ahura Mazda and/or Aša (i.e. all of Creation), and excludes only that which is ''dr''ə''gvant'' "possessing lie" ( YAv: ''drvant''). * With respect to mortals and in an eschatological and sotereological context, ''ašavan'' is also a quality that can be acquired in life. Then, having acquired the qualities of an ''ašavan'', one becomes an ''ašavan'' (through "blessed union with aša") after death. (See also: ''aša'': in eschatology and sotereology). This soteriological meaning of ''ašavan'' is also evident in Xerxes' ''daiva inscription'', an Old Persian text (XPh, early 5th century BCE). Thi ...
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Ahura Mazda
Ahura Mazda (; ; or , ),The former is the New Persian rendering of the Avestan form, while the latter derives from Middle Persian. also known as Horomazes (),, is the only creator deity and Sky deity, god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Wikt:Ahura, Ahura'' is "lord", and that of ''Wikt:Mazda, Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid Empire, Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invit ...
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Yazata
Yazata () is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying (or used as an epithet of) a divinity. The term literally means "worthy of worship or veneration",.. and is thus, in this more general sense, also applied to certain healing plants, primordial creatures, the '' fravashis'' of the dead, and to certain prayers that are themselves considered holy. The ''yazata''s collectively are "the good powers under Ahura Mazda", who is "the greatest of the ''yazata''s". Etymology ''Yazata'' is an Avestan-language passive adjectival participle derived from ''yaz-''; "to worship, to honor, to venerate", from Proto-Indo-European ''*yeh₂ǵ-'' (“to worship, revere, sacrifice”). The word '' yasna'' or yagna– "worship, sacrifice, oblation, prayer" – comes from the same root. A ''yaza+ ta'' is accordingly "a being worthy of worship", "an object of worship" or "a holy being". As the stem form, ''yazata-'' has the inflected nomin ...
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Atar
Atar, Ahtra, Atash, Azar () or ''Dāštāɣni'',, s.v. ''agni-.'' is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year. In the Avestan language, ''ātar'' is an attribute of sources of heat and light, of which the nominative singular form is ''ātarš'', source of Persian ''ātaš'' (fire). It was once thought to be etymologically related to the Avestan ''āθrauuan'' / ''aθaurun'' (Vedic '' atharvan''), a type of priest, but that is now considered unlikely (Boyce, 2002:16). The ultimate etymology of ''ātar'', previously unknown (Boyce, 2002:1), is now believed to be from the Indo-European *hxehxtr- 'fire'. This would make it a cognate to Latin '' ater'' (black) and to Albanian '' vatër'' (definite ...
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