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Bonaventure Viger
Bonaventure ( ; ; ; born Giovanni di Fidanza; 1221 – 15 July 1274) was an Italian Catholic Franciscan bishop, cardinal, scholastic theologian and philosopher. The seventh Minister General of the Order of Friars Minor, he also served for a time as Bishop of Albano. He was canonised on 14 April 1482 by Pope Sixtus IV and declared a Doctor of the Church in 1588 by Pope Sixtus V, becoming known as the "Seraphic Doctor" (). His feast day is 15 July. Many writings from the Middle Ages once attributed to him have been subsequently re-classified under the name "Pseudo-Bonaventure". Life He was born at Civita di Bagnoregio, not far from Viterbo, then part of the Papal States. Almost nothing is known of his childhood, other than the names of his parents, Giovanni di Fidanza and Maria di Ritella. Bonaventure reports that in his youth he was saved from an untimely death by the prayers of Francis of Assisi, which is the primary motivation for Bonaventure's writing the ''vita''. ...
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Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ...
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Cardinal (Catholicism)
A cardinal is a senior member of the clergy of the Catholic Church. As titular members of the clergy of the Diocese of Rome, they serve as advisors to the pope, who is the bishop of Rome and the Head of the Church#Catholic Church, visible head of the worldwide Catholic Church. Cardinals are chosen and formally created by the pope, and typically hold the title for life. Collectively, they constitute the College of Cardinals. The most solemn responsibility of the cardinals is to elect a new pope in a Papal conclave, conclave, almost always from among themselves, with a few historical exceptions, when the Holy See is Sede vacante#Vacancy of the Holy See, vacant. During the period between a pope's death or resignation and the election of his successor, the day-to-day governance of the Holy See is in the hands of the College of Cardinals. The right to participate in a conclave is limited to cardinals who have not reached the age of 80 years by the day the vacancy occurs. With the pope ...
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Anselm Of Canterbury
Anselm of Canterbury OSB (; 1033/4–1109), also known as (, ) after his birthplace and () after his monastery, was an Italian Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterbury from 1093 to 1109. As Archbishop of Canterbury, he defended the church's interests in England amid the Investiture Controversy. For his resistance to the English kings William II and Henry I, he was exiled twice: once from 1097 to 1100 and then from 1105 to 1107. While in exile, he helped guide the Greek Catholic bishops of southern Italy to adopt Roman Rites at the Council of Bari. He worked for the primacy of Canterbury over the Archbishop of York and over the bishops of Wales, and at his death he appeared to have been successful; however, Pope Paschal II later reversed the papal decisions on the matter and restored York's earlier status. Beginning at Bec, Anselm composed dialogues and treatises with a ration ...
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Metaphysics
Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry. Metaphysics encompasses a wide range of general and abstract topics. It investigates the nature of existence, the features all entities have in common, and their division into categories of being. An influential division is between particulars and universals. Particulars are individual unique entities, like a specific apple. Universals are general features that different particulars have in common, like the color . Modal metaphysics examines what it means for something to be possible or necessary. Metaphysicians also explore the concepts of space, time, ...
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Moderate Realism
Moderate realism (also called immanent realism) is a position in the debate on the metaphysics of universals which holds that there is no realm in which universals exist (in opposition to Platonic realism, which asserts the existence of abstract objects), nor do they really exist within particulars ''as universals'', but rather universals really exist within particulars ''as particularised'', and multiplied. Overview Moderate realism is opposed to both the theory of Platonic forms and nominalism. Nominalists deny the existence of universals altogether, even as particularised and multiplied within particulars. Moderate realism, however, is considered a midpoint between Platonic realism and nominalism as it holds that the universals are located in space and time although they do not have separate realms. Aristotle espoused a form of moderate realism as did Thomas Aquinas, Bonaventure, and Duns Scotus (cf. Scotist realism). Moderate realism is anti-realist about abstract o ...
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Medieval Realism
Philosophical realismusually not treated as a position of its own but as a stance towards other subject mattersis the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has ''mind-independent existence'', i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality altogether. Realism can also be a view about the prope ...
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Philosophical Realism
Philosophical realismusually not treated as a position of its own but as a stance towards other subject mattersis the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has ''mind-independent existence'', i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality altogether. Realism can also be a view about the ...
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Neoplatonism
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c.  204/5 – 271 AD) and stretched to the sixth century. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (third to early fourth century); that of Iamblichus (third to fourth century); and the period in the fifth and sixth centuries, when the academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of Western philosophy and religion. In the Middle Ages, Neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. ...
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Augustinianism
Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. Among Augustine's most important works are '' The City of God'', , and '' Confessions''. Originally, Augustinianism developed in opposition to Pelagianism; it was widespread in medieval western philosophy until the arrival of Thomism and Aristotelianism. Plato and Plotinus influenced Augustine in many ways, and he is considered a Neoplatonic philosopher. The Augustinian theodicy and other Augustinian doctrines such as the divine illumination and the invisible church show a strong Platonic influence. Pope Benedict XVI cautioned that all of the Western Church teaching leads to him: View of humanity "Augustine considered the human race as a compact mass, a collective body, responsible in its unity and solidarity. Carrying out his system in all its logical consequences, he laid down t ...
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Scholasticism
Scholasticism was a medieval European philosophical movement or methodology that was the predominant education in Europe from about 1100 to 1700. It is known for employing logically precise analyses and reconciling classical philosophy and Catholic Christianity. The Scholastics, also known as Schoolmen, utilized dialectical reasoning predicated upon Aristotelianism and the categories (Aristotle), Ten Categories. Scholasticism emerged within the monastic schools that translated medieval Judeo-Islamic philosophies (800–1400), Judeo-Islamic philosophies, and "rediscovered" the Corpus Aristotelicum, collected works of Aristotle. Endeavoring to harmonize Aristotle's metaphysics (Aristotle), metaphysics and Latin Catholic theology, these monastic schools became the basis of the earliest European medieval university, medieval universities, and thus became the bedrock for the development of History of science, modern science and Western philosophy, philosophy in the Western world. T ...
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University Of Paris
The University of Paris (), known Metonymy, metonymically as the Sorbonne (), was the leading university in Paris, France, from 1150 to 1970, except for 1793–1806 during the French Revolution. Emerging around 1150 as a corporation associated with the cathedral school of Paris, it was considered the List of medieval universities, second-oldest university in Europe.Charles Homer Haskins: ''The Rise of Universities'', Henry Holt and Company, 1923, p. 292. Officially chartered in 1200 by Philip II of France, King Philip II and recognised in 1215 by Pope Innocent III, it was nicknamed after its theological College of Sorbonne, founded by Robert de Sorbon and chartered by King Louis IX around 1257. Highly reputed internationally for its academic performance in the humanities ever since the Middle Ages – particularly in theology and philosophy – it introduced academic standards and traditions that have endured and spread, such as Doctor (title), doctoral degrees and student nations. ...
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Medieval Philosophy
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the Jewish, Christian and Muslim Philosophers and Theologians. The history of medieval philosophy is traditionally divided into two main periods: the period ...
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