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Boetius Of Dacia
Boetius de Dacia, OP (also spelled Boethius de Dacia) was a 13th-century Danish philosopher. Name The rendering of his name ''Danske Bo'' (" Bo the Dane") into Medieval Latin as ''Boetius de Dacia'' stems from the fact that the toponym '' Dania'', meaning Denmark, was occasionally confused with ''Dacia'' during the Middle Ages. Life and accomplishments Boetius was born in the first half of the 13th century. Not much is known of his early life. The attempt to connect him to known persons from Denmark or Sweden has been unsuccessful. All that is known is that he went to France to teach philosophy at the University of Paris. At the university, he associated with Siger of Brabant. He continued to teach for some time as arts masters rather than quickly moving on to study in the theology faculty or finding non-academic employment. He shared this unusual career path with Siger and others like Roger Bacon and Jean Buridan. He was condemned by Stephen Tempier in 1277 for being a lea ...
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Boethius
Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: ''Boetius''; 480–524 AD), was a Roman Roman Senate, senator, Roman consul, consul, ''magister officiorum'', polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholasticism, Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October. Boethius was born in Rome a few years after the forced abdication of the last Western Roman Empire, Western Roman emperor, Romulus Augustulus. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later Roman consul, consul. After mastering both Latin ...
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Pope Nicholas III
Pope Nicholas III (; Wiktionary:circa, c. 1225 – 22 August 1280), born Giovanni Gaetano Orsini, was head of the Catholic Church and ruler of the Papal States from 25 November 1277 to his death on 22 August 1280. He was a Roman nobleman who had served under eight popes, been made Cardinal-Deacon of ''San Nicola in Carcere, St. Nicola in Carcere Tulliano'' by Pope Innocent IV (1243–1254), protector of the Franciscans by Pope Alexander IV (1254–1261), Grand Inquisitor, inquisitor-general by Pope Urban IV (1261–64), and succeeded Pope John XXI (1276–1277) after a six-month vacancy in the Holy See resolved in the Papal election, 1277, papal election of 1277, largely through family influence. Personal life Giovanni Gaetano Orsini, was born in Rome, a member of the prominent Orsini family of Italy, the eldest son of Roman nobleman Matteo Rosso Orsini by his first wife, Perna Caetani. His father was Lord of Vicovaro, Licenza, Cantalupo in Sabina, Cantalupo, Roccagiovine ...
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Resurrection Of The Dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritan and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24). * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16). * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21). While there was no belief in personal afterlife with reward or punishment i ...
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Eternity Of The World
The eternity of the world is the question, in pre-scientific philosophy, of whether the world has a beginning in time or has existed for eternity. It was a concern for ancient philosophers as well as theologians and philosophers of the 13th century. The problem became a focus of a dispute in the 13th century, when some of the works of Aristotle, who believed in the eternity of the world, were rediscovered in the Latin West. This view conflicted with the view of the Catholic Church that the world had a beginning in time. The Aristotelian view was prohibited in the Condemnations of 1210–1277. Aristotle The ancient Greek philosopher Aristotle argued that the world must have existed from eternity in his ''Physics'' as follows. In Book I, he argues that everything that comes into existence does so from a substratum. Therefore, if the underlying matter of the universe came into existence, it would come into existence from a substratum. But the nature of matter is precisely t ...
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Creatio Ex Nihilo
(Latin, 'creation out of nothing') is the doctrine that matter is not eternal but had to be created by some divine creative act. It is a theistic answer to the question of how the universe came to exist. It is in contrast to ''creatio ex materia'', sometimes framed in terms of the dictum ''ex nihilo nihil fit'' or ' nothing comes from nothing', meaning all things were formed ''ex materia'' (that is, from pre-existing things). ''Creatio ex materia'' ''Creatio ex materia'' refers to the idea that matter has always existed and that the modern cosmos is a reformation of pre-existing, primordial matter; it is sometimes articulated by the philosophical dictum that nothing can come from nothing. In ancient near eastern cosmology, the universe is formed ''ex materia'' from eternal formless matter, namely the dark and still primordial ocean of chaos. In Sumerian myth this cosmic ocean is personified as the goddess Nammu "who gave birth to heaven and earth" and had existed fore ...
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Highest Good
''Summum bonum'' is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero to denote the fundamental principle on which some system of ethics is based—that is, the aim of actions, which, if consistently pursued, will lead to the best possible life. Since Cicero, the expression has acquired a secondary meaning as the essence or ultimate metaphysical principle of Goodness itself, or what Plato called the Form of the Good. These two meanings do not necessarily coincide. For example, Epicurean and Cyrenaic philosophers claimed that the 'good life' consistently aimed for pleasure, without suggesting that pleasure constituted the meaning or essence of Goodness outside the ethical sphere. In ''De finibus'', Cicero explains and compares the ethical systems of several schools of Greek philosophy, including Stoicism, Epicureanism, Aristotelianism and Platonism, based on how each defines the ethical ''summum bonum'' differently. ...
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Modi Significandi
The Modistae (Latin for Modists), also known as the speculative grammarians, were the members of a school of grammarian philosophy known as Modism or speculative grammar, active in northern France, Germany, England, and Denmark in the 13th and 14th centuries. Their influence was felt much less in the southern part of Europe, where the somewhat opposing tradition of the so-called "pedagogical grammar" never lost its preponderance. History William of Conches, Peter Helias, and Ralph of Beauvais, also referred to as speculative grammarians predate the Modist movement proper. The Modist philosophy was first developed by Martin of Dacia (died 1304) and his colleagues in the mid-13th century, though it would rise to prominence only after its systematization by Thomas of Erfurt decades later, in his treatise , probably written in the first decade of the 14th century. Until the early twentieth-century this work was assumed to have been authored by John Duns Scotus. Widely reproduced a ...
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Ethics
Ethics is the philosophy, philosophical study of Morality, moral phenomena. Also called moral philosophy, it investigates Normativity, normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act. Applied ethics examines concrete ethical problems in real-life situations, such as abortion, treatment of animals, and Business ethics, business practices. Metaethics explores the underlying assumptions and concepts of ethics. It asks whether there are objective moral facts, how moral knowledge is possible, and how moral judgments motivate people. Influential normative theories are consequentialism, deontology, and virtue ethics. According to consequentialists, an act is right if it leads to the best consequences. Deontologists focus on acts themselves, saying that they must adhere to Duty, duties, like t ...
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Metaphysics
Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry. Metaphysics encompasses a wide range of general and abstract topics. It investigates the nature of existence, the features all entities have in common, and their division into categories of being. An influential division is between particulars and universals. Particulars are individual unique entities, like a specific apple. Universals are general features that different particulars have in common, like the color . Modal metaphysics examines what it means for something to be possible or necessary. Metaphysicians also explore the concepts of space, time, ...
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Natural Philosophy
Natural philosophy or philosophy of nature (from Latin ''philosophia naturalis'') is the philosophical study of physics, that is, nature and the physical universe, while ignoring any supernatural influence. It was dominant before the development of modern science. From the ancient world (at least since Aristotle) until the 19th century, ''natural philosophy'' was the common term for the study of physics (nature), a broad term that included botany, zoology, anthropology, and chemistry as well as what is now called physics. It was in the 19th century that the concept of science received its modern shape, with different subjects within science emerging, such as astronomy, biology, and physics. Institutions and communities devoted to science were founded. Isaac Newton's book '' Philosophiæ Naturalis Principia Mathematica'' (1687) (English: ''Mathematical Principles of Natural Philosophy'') reflects the use of the term ''natural philosophy'' in the 17th century. Even in the 1 ...
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Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the study of deductively valid inferences or logical truths. It examines how conclusions follow from premises based on the structure of arguments alone, independent of their topic and content. Informal logic is associated with informal fallacies, critical thinking, and argumentation theory. Informal logic examines arguments expressed in natural language whereas formal logic uses formal language. When used as a countable noun, the term "a logic" refers to a specific logical formal system that articulates a proof system. Logic plays a central role in many fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises that leads to a conclusion. An example is the argument from the premises "it's Sunday" and "if it's Sunday then I don't have to work" leading to the conclusion "I don't have to wor ...
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Averroes
Ibn Rushd (14 April 112611 December 1198), archaically Latinization of names, Latinized as Averroes, was an Arab Muslim polymath and Faqīh, jurist from Al-Andalus who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence and Islamic law, law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as ''The Commentator'' and ''Father of Rationalism''. Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonism, Neoplatonist tendencies of earlier Muslims, Muslim thinkers, such as al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ash'ari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible in Islam and eve ...
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