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Bodhisattva Precepts
The Bodhisattva Precepts ( Skt. ''bodhisattva-śīla'' or ''bodhisattva-saṃvāra'', , ; Tibetan: byang chub sems dpa’i sdom pa) are a set of ethical trainings ('' śīla'') used in Mahāyāna Buddhism to advance a practitioner along the path to becoming a bodhisattva.Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 136. Princeton University Press, Nov 24, 2013. These sets of "restrains" (''saṃvāra'') are the main ethical code in Mahāyāna Buddhism and as thus also sometimes called "Mahāyāna precepts" (Ch: 大乘戒). Traditionally, monastics observed the basic moral code in Buddhism, the monastic prātimokṣa or five precepts for laypersons, but in the Mahāyāna tradition, Buddhist monastics and laypersons commonly observe the Bodhisattva Precepts as well. The Bodhisattva Precepts are associated with the bodhisattva vow to save all beings and with bodhicitta. Overview Early Buddhism made use of basic moral codes called '' Prātimok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhāvataṃsaka Sūtra
The ''Buddhāvataṃsaka-nāma-mahāvaipulya-sūtra (The Mahayana, Mahāvaipulya Sūtra named "Buddhāvataṃsaka")'' is one of the most influential Mahayana sutras, Mahāyāna sutras of East Asian Buddhism.Hamar, Imre. Buddhāvataṃsakasūtra, 2015, in ''Brill's Encyclopedia of Buddhism'' (Volume One), Handbook of Oriental Studies. Section 2 South Asia, Volume: 29-1. Editor-in-Chief: Jonathan Silk. It is often referred to in short as the '. In Classical Sanskrit, ''avataṃsa'', ''vataṃsa'' and ''uttaṃsa'' (from stem ''taṃs'', meaning "to decorate") all mean garland, wreath, or any circular ornament, such as an earring''''; suffix -ka often functions either as a diminutive or plural. Thus, the title may be rendered in English as ''A Garland of Buddhas'', ''Buddha Ornaments'', or ''Buddha's Fine Garland''. In Buddhist Hybrid Sanskrit, the term ''avataṃsaka'' means "a great number," "a multitude," or "a collection." This is matched by the Tibetan title of the sutra, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōgen
was a Japanese people, Japanese Zen Buddhism, Buddhist Bhikkhu, monk, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. He is also known as Dōgen Kigen (), Eihei Dōgen (), Kōso Jōyō Daishi (), and Busshō Dentō Kokushi (). Originally ordained as a monk in the Tendai, Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China#Imperial China, China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, Tiāntóng Rújìng, an eminent teacher of the Caodong, Cáodòng lineage of Chan Buddhism, Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as ''Fukan zazengi, Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai school, Rinzai and Ōbaku). It is the Japanese line of the Chinese Caodong school, Cáodòng school, which was founded during the Tang dynasty by Dongshan Liangjie, Dòngshān Liángjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Caodong, Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the ancestor of Sōtō Zen in Japan along with Keizan, Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Dharma Flower School (天台法華宗, ''Tendai hokke shū,'' sometimes just ''Hokkeshū''), is a Mahāyāna Buddhist tradition with significant esoteric elements that was officially established in Japan in 806 by the Japanese monk Saichō. The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794–1185). It gradually eclipsed the powerful Hossō school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185–1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai to found new Buddhist schools such as Jōdo-shū, Jōdo Shinshū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, as well as the geographic shift of the capital away from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Japan
Buddhism was first established in Japan in the 6th century CE. Most of the Japanese Buddhists belong to new schools of Buddhism which were established in the Kamakura period (1185－1333). During the Edo period (1603–1868), Buddhism was controlled by the Tokugawa shogunate, feudal Shogunate. The Meiji period (1868–1912) saw a strong response against Buddhism, with persecution and a forced separation between Buddhism and Shinto (''Shinbutsu bunri''). The largest sects of Japanese Buddhism are Pure Land Buddhism#Japanese Pure Land, Pure Land Buddhism with 22 million believers, followed by Nichiren Buddhism with 10 million believers, Shingon Buddhism with 5.4 million, Japanese Zen, Zen Buddhism with 5.3 million, Tendai Buddhism with 2.8 million, and only about 700,000 for the Nanto Rokushū, six old schools established in the Nara period (710－794). History Early Buddhism (5th-13th century) Arrival and initial spread of Buddhism Originating in India, Buddhism arrived in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety In Buddhism
Filial piety has been an important aspect of Buddhist ethics since early Buddhism, and was essential in the apologetics and texts of Chinese Buddhism. In the Early Buddhist Texts such as the Nikāyas and Āgamas, filial piety is prescribed and practiced in three ways: to repay the gratitude toward one's parents; as a good karma or merit; and as a way to contribute to and sustain the social order. In Buddhist scriptures, narratives are given of the Buddha and his disciples practicing filial piety toward their parents, based on the qualities of gratitude and reciprocity. Initially, scholars of Buddhism like Kenneth Ch'en saw Buddhist teachings on filial piety as a distinct feature of Chinese Buddhism. Later scholarship, led by people such as John Strong and Gregory Schopen, has come to believe that filial piety was part of Buddhist doctrine since early times. Strong and Schopen have provided epigraphical and textual evidence to show that early Buddhist laypeople, monks and nuns ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Refuge In Buddhism
In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya''), which are the Buddha, the Dharma, and the Sangha. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools of Buddhism. Since the period of Early Buddhism, all Theravada and mainstream Mahayana schools only take refuge in the Triple Gem. However, the Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Overview Since the period of Early Buddhism, devotees expressed their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumārajīva
Kumārajīva (Sanskrit: कुमारजीव; , 344–413 CE) was a bhikkhu, Buddhist monk, scholar, missionary and translator from Kucha (present-day Aksu City, Aksu Prefecture, Xinjiang, China). Kumārajīva is seen as one of the greatest translators of Chinese Buddhism. According to Lu Cheng, Kumarajiva's translations are "unparalleled either in terms of translation technique or degree of fidelity". Kumārajīva first studied teachings of the Sarvastivada, Sarvastivadin schools, later studied under Buddhasvamin (monk), Buddhasvāmin, and finally became an adherent of Mahayana, Mahayana Buddhism, studying the Madhyamaka, Mādhyamaka doctrine of Nagarjuna, Nāgārjuna. After mastering the Chinese language, Kumārajīva settled as a translator and scholar in Chang'an (c. 401 CE) under the patronage of the Later Qin, Later Qin dynasty during the Sixteen Kingdoms period. He was the head of a team of translators which included his amanuensis Sengrui. This team was responsibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Buddhism
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism which developed across East Asia and which rely on the Chinese Buddhist canon. These include the various forms of Chinese, Japanese, Korean, and Vietnamese Buddhism.Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . East Asian Buddhists constitute the numerically largest body of Buddhist traditions in the world, numbering over half of the world's Buddhists. East Asian forms of Buddhism all derive from the sinicized Buddhist schools which developed during the Han dynasty and the Song dynasty, and therefore are influenced by Chinese culture and philosophy. The spread of Buddhism to East Asia was aided by the trade networks of the Silk Road and the missionary work of generations of Indian and Asian Buddhists. Some of the most influential East Asian traditions include Chan (Zen), Nichiren Buddhism, Pure Land, Huay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
