|
Blood Of Christ
Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross. The Catholic Church, Eastern Orthodox Church, the Oriental Orthodox churches, the Assyrian and Ancient Churches of the East, and Lutherans, together with high church Anglicans, know this as the real presence of Christ in the Eucharist. The Catholic Church uses the term ''transubstantiation'' to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, and the Catechism of St. Philaret (Drozdov) of Moscow. The Lutheran churches follow the teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Real Presence Of Christ In The Eucharist
The real presence of Christ in the Eucharist, sometimes shortened Real Presence'','' is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way. There are a number of Christian denominations that teach that Christ is truly present in the Eucharist, including Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, the Church of the East, the Moravian Church, Lutheranism, Anglicanism, Methodism and Irvingianism, as well as Baptists (including the historic General Baptists and Particular Baptists strands) and Reformed traditions (including the Continental Reformed, Presbyterian, Congregationalist traditions). The differences in the teachings of these Churches primarily concern "the mode of Christ's presence in the Lord's Supper". Efforts at mutual understanding of the range of beliefs by these Churches led in the 1980s to consultations on '' Baptism, Eucharist and Ministry'' by t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Covenant
The New Covenant () is a biblical interpretation which was originally derived from a Book of Jeremiah#Sections of the Book, phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christian theology, Christians believe that the promised New Covenant—new relationship with God in Christianity, God—was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment. Based on the biblical passage which reads that, "For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth", Protestants tend to believe that the New Covenant only came into force with the death of Jesus Christ (title), Christ. The commentary to the Roman Catholic New American Bible also affirms that Christ is the "testator whose death ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar (Bible)
Altars (, ''mīzbēaḥ'', "a place of slaughter or sacrifice") in the Hebrew Bible were typically made of earth () or unwrought stone (). Altars were generally erected in conspicuous places (; ; ; ; ). The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by Noah, it does specify that there was an altar in (). Other altars were erected by Abraham (; ; ;), by Isaac (), by Jacob (; ), by Moses (), and by Saul (1 Samuel 14:35). After the theophany on Biblical Mount Sinai, in the Tabernacle, and afterwards in the Temple in Jerusalem, only two altars are mentioned: the Altar of Burnt Offering and the Altar of Incense. Altar of burnt offering The first altar was the Altar of Burnt Offering (''mizbeach ha'olah''; ), also called the Brasen Altar (), the Outer Altar (''mizbeach hachitzona''), the Earthen Altar (''mizbeach adamah''), the Great Altar (''mizbeach hagedola'') and the Table of the Lord (). This was the outdoor altar and stood in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korban
In Judaism, the (), also spelled or , is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is , , or . The term primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. Other sacrifices include grain offerings made of flour and oil, not meat. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century CE. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. According to Orthodox Judaism, the coming of the messiah will not remove the require ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Law In Christianity
{{Short description, Legal aspects of the Bible Biblical law is the legal aspects of the Bible, the holy scriptures of Christianity and Judaism. Christianity * Abrogation of Old Covenant laws * Christian views on the Old Covenant, term referring to the theological discussion of the applicability of Hebrew Bible law in a Christian context * Cafeteria Christianity, a derogatory term used to accuse other Christian individuals or denominations of selecting which Christian doctrines they will follow, and which they will not * Evangelical counsels, or counsels of perfection in Christianity are chastity, poverty (or perfect charity), and obedience * Expounding of the Law by Jesus, according to the Gospel of Matthew * The Great Commandment * Law and Gospel, the relationship between God's Law and the Gospel of Jesus Christ is a major topic in Lutheran and Reformed theology * Law of Christ, a Pauline phrase referring to loving one's neighbor and to the New Covenant principles and comman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor (), also spelled Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christianity, Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry (philosopher), Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christology, Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine Will (philosophy), will. Maximus is veneration, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consecrated
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laity
In religious organizations, the laity () — individually a layperson, layman or laywoman — consists of all Church membership, members who are not part of the clergy, usually including any non-Ordination, ordained members of religious orders, e.g. a nun or a lay brother. In secular usage, by extension, a layperson is a person who is not qualified in a given profession or is not an expert in a particular field. The phrase "layman's terms" is used to refer to plain language that is understandable to the everyday person, as opposed to specialised terminology understood only by a professional. Terms such as ''lay priest'', ''lay clergy'' and ''lay nun'' were once used in certain Buddhist cultures, especially Japanese, to indicate ordained persons who continued to live in the wider community instead of retiring to a monastery. Some Christian churches utilise lay preachers, who sermon, preach but are not clergy. The Church of Jesus Christ of Latter-day Saints uses the term ''lay pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protestantism
Protestantism is a branch of Christianity that emphasizes Justification (theology), justification of sinners Sola fide, through faith alone, the teaching that Salvation in Christianity, salvation comes by unmerited Grace in Christianity, divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae, five ''solae'' summarize the basic theological beliefs of mainstream Protestantism. Protestants follow the theological tenets of the Reformation, Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived Criticism of the Catholic Church, errors, abuses, and discrepancies. The Reformation began in the Holy Roman Empire in 1517, when Martin Luther published his ''Ninety-five Theses'' as a reaction against abuses in the sale of indulgences by the Catholic Church, which purported to offer the remission of the Purgatory, temporal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consubstantiation
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present. It was part of the doctrines of Lollardy, and considered a heresy by the Roman Catholic Church. It was later championed by Edward Pusey of the Oxford Movement, and is therefore held by many high church Anglicans, seemingly contrary to the Black Rubric of the Book of Common Prayer. The Irvingian Churches (such as the New Apostolic Church) adhere to consubstantiation as the explanation of the real presence of Christ in the Eucharist. Development In England in the late 14th century, there was a political and religious movement known as Lollardy. Among much broader goals, the Lollards affirmed a form of consubstantiation—that the Eucharist remained physically bread and w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacramental Union
Sacramental union (Latin: ''unio sacramentalis''; Martin Luther's German: ''Sacramentliche Einigkeit'';''Weimar Ausgabe'' 26, 442.23; ''Luther's Works'' 37, 299-300. German: ''sakramentalische Vereinigung'') is the Lutheran theological doctrine of the Real Presence of the body and blood of Christ in the Christian Eucharist (see Eucharist in Lutheranism). Type of union The sacramental union is distinguished from the other "unions" in theology like the "personal union" of the two natures in Jesus Christ, the "mystical union" of Christ and his Church, and the "natural union" in the human person of body and soul. It is seen as similar to the personal union in the analogue of the uniting of the two perfect natures in the person of Jesus Christ in which both natures remain distinct: the integrity of the bread and wine remain though united with the body and the blood of Christ. In the sacramental union the consecrated bread is united with the body of Christ and the consecrated wine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
