Bereavement In Judaism
Bereavement in Judaism () is a combination of Jewish custom ( ''minhag'', modern pl. ''minhagim'') and commandments ( ''mitzvah'', pl. ''mitzvot'') derived from the Torah and Judaism's classical rabbinic literature. The details of observance and practice vary according to each Jewish community. Mourners In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse.Klein, Isaac, ''A Guide to Jewish Religious Practice'', Ktav Publishing House, 1979, page 286. There are some customs that are specific to an individual mourning a parent. Religious laws concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less. Upon receiving news of the death Upon receiving the news of the death, the following blessing is recited: : ("Blessed are You, Lord, our God, King of the universe, the True Judge.") In the Tanakh (Jewish Bible), the custom was to tear one's clothes the mom ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mourning
Mourning is the emotional expression in response to a major life event causing grief, especially loss. It typically occurs as a result of someone's death, especially a loved one. The word is used to describe a complex of behaviors in which the bereaved participate or are expected to participate, the expression of which varies by culture. Wearing black clothes is one practice followed in many countries, though other forms of dress are seen. Those most affected by the loss of a loved one often observe a period of mourning, marked by withdrawal from social events and quiet, respectful behavior in some cultures, though in others mourning is a collective experience. People may follow religious traditions for such occasions. Mourning may apply to the death of, or anniversary of the death of, an important individual such as a local leader, monarch, religious figure, or member of family. State mourning may occur on such an occasion. In recent years, some traditions have given way to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Qaddish
The Kaddish (, 'holy' or 'sanctification'), also transliterated as Qaddish, is a hymn praising God that is recited during Jewish prayer services. The central theme of the Kaddish is the magnification and sanctification of God's name. In the liturgy, different versions of the Kaddish are functionally chanted or sung as separators of the different sections of the service. The term ''Kaddish'' is often used to refer specifically to the Mourner's Kaddish, which is chanted as part of the mourning rituals in Judaism in all prayer services, as well as at funerals (other than at the gravesite) and memorials; for 11 Hebrew months after the death of a parent; and in some communities for 30 days after the death of a spouse, sibling, or child. A person is described as "saying Kaddish" if they are carrying out these rituals of mourning. Mourners recite Kaddish to show that despite the loss they still praise God. Along with the Shema Yisrael and the Amidah, the Kaddish is one of the most im ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jewish Cemetery
A Jewish cemetery ( ''beit almin'' or ''beit kvarot'') is a cemetery where Jews are buried in keeping with Halakha, Jewish tradition. Cemeteries are referred to in several different ways in Hebrew, including ''beit kevarot'' (house of sepulchers), ''beit almin'' (eternal home), ''beit Olam Haba, olam [haba]'' (house of afterlife), ''beit chayyim'' (house of the living) and ''beit shalom'' (house of peace). The land of the cemetery is considered holy and a special consecration ceremony takes place upon its inauguration. According to Jewish tradition, Jewish burial grounds are sacred sites and must remain undisturbed in perpetuity. Establishing a cemetery is one of the first priorities for a new Jewish community. A Jewish cemetery is generally purchased and supported with communal funds. Placing small stones on graves is a Jewish tradition equivalent to bringing flowers or wreaths to graves. Flowers, spices, and twigs have sometimes been used, but the stone is preferred be ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Synagogue
A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It is a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as weddings, bar and bat mitzvahs, choir performances, and children's plays. They often also have rooms for study, social halls, administrative and charitable offices, classrooms for religious and Hebrew studies, and many places to sit and congregate. They often display commemorative, historic, or modern artwork alongside items of Jewish historical significance or history about the synagogue itself. Synagogues are buildings used for Jewish prayer, study, assembly, and reading of the Torah. The Torah (Pentateuch or Five Books of Moses) is traditionally read in its entirety over a period of a year in weekly portions during services, or in some synagogues on a triennial cycle. However, the edifice of a synagogue as such is not essential for hol ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Burial Society
A burial society is a type of benefit/ friendly society. These groups historically existed in England and elsewhere, and were constituted for the purpose of providing by voluntary subscriptions for the funeral expenses of the husband, wife or child of a member, or of the widow of a deceased member. Some also allowed for insuring money to be paid on the death of a member. Not-for-profit burial societies still exist today. For-profit companies also provide funeral insurance. Jewish communities often include a burial society known as the '' chevra kadisha'', which also covers performing the necessary Jewish funerary rituals and ceremonies. In antiquity Burial societies were precursors to general insurance. Burial societies were first known to exist in ancient Rome, wherein various associations of a fraternal nature, as well as religious groups, political clubs, and trade guilds, functioned as burial societies. Terms for these include '' hetaeria'', '' collegia'', and '' sodalita ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chevra Kadisha
The term ''chevra kadisha'' () gained its modern sense of "burial society" in the nineteenth century. It is an organization of Jewish men and women who see to it that the bodies of deceased Jews are prepared for burial according to Jewish tradition and are protected from desecration, willful or not, until burial. Two of the main requirements are the showing of proper respect for a corpse, and the ritual cleansing of the body and subsequent dressing for burial. It is usually referred to as a burial society in English. Etymology In Rabbinic and Modern Hebrew, "sacred society" would be written (''ḥavurā qəḏošā''), while in Aramaic, it would be (''ḥavurtā qaddištā''). ''Chevra qadisha'' has an unclear etymology. The Aramaic phrase is first attested in the ''Yekum Purkan'' in a 13th-century copy of the ''Machzor Vitry'', but it was rarely used again in print until it gained its modern sense of "burial society" in the nineteenth century. The Hebrew phrase predated its ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yahrzeit
Yahrzeit (, plural , ) is the anniversary of a death in Judaism. It is traditionally commemorated by reciting the Kaddish in synagogue and by lighting a long-burning candle. Name The word ''Yahrzeit'' is a borrowing from the Yiddish (), ultimately from the Middle High German . It is a doublet of the English word yeartide. Use of the word to refer to a Jewish death anniversary dates to at least the 15th century, appearing in the writings of , Isaac of Tyrnau, and Moses Mintz. Mordecai Jafe also uses the term in his 1612 work ''Levush ha-Tekehlet''. Though of Yiddish origin, many Sephardic and Mizraḥi communities adopted the word, which likely spread through rabbinic literature. Variants of the word are found in Judeo-Arabic (''yarṣayt'' or ''yarṣyat''), Ladino, Judeo-Italian, Judeo-Tajik, and Judeo-Tat. Yosef Ḥayyim of Baghdad notes a once-common false etymology of the word as a Hebrew acronym. Other names for the commemoration include naḥalah () in Hebr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tumah And Taharah
In Jewish religious law, there is a category of specific Jewish purity laws, defining what is ritually impure or pure: ''ṭum'ah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭum'ah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses ('' kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shemira
''Shemira'' (, lit. "watching" or "guarding") refers to the Jewish custom of watching over the body of a deceased person from the time of death until burial. ''Shemira'' is practiced out of respect for the dead, in that they should not be abandoned prior to their arrival in their new "home" in the ground. This serves as a comfort for the surviving loved ones as well. Burial is intended to take place in as short an interval of time after death as possible. Displaying of the body prior to burial does not take place. Etymology A male guardian is called a '' shomer'' (), and a female guardian is a ''shomeret'' (). ''Shomrim'' (plural, ) are people who perform ''shemira''. In Israel, ''shemira'' refers to all forms of guard duty, including military guard duty. An armed man or woman appointed to patrol a grounds or campus for security purposes would be called a ''shomer'' or ''shomeret''. Origins Performing ''shemira'' is considered a ''mitzvah''. The Shulhan Aruch (Yoreh Deah 341:6 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Unveiling Of The Tombstone
Bereavement in Judaism () is a combination of Jewish custom ( ''minhag'', modern pl. ''minhagim'') and commandments ( ''mitzvah'', pl. ''mitzvot'') derived from the Torah and Judaism's classical rabbinic literature. The details of observance and practice vary according to each Jewish community. Mourners In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse.Klein, Isaac, ''A Guide to Jewish Religious Practice'', Ktav Publishing House, 1979, page 286. There are some customs that are specific to an individual mourning a parent. Religious laws concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less. Upon receiving news of the death Upon receiving the news of the death, the following blessing is recited: : ("Blessed are You, Lord, our God, King of the universe, the True Judge.") In the Tanakh (Jewish Bible), the custom was to tear one's clothes the mom ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Matzevah
A ''masseba'' or ''matzeva'' (,, plural ''maṣṣēḇoṯ'') is a term used in the Hebrew Bible for a ''baetyl'', a type of sacred column or standing stone. In the Septuagint, it is translated as . Archaeologists have adopted the term for these stones in Canaan and the pre-Islamic Arabia, pre-Islamic Arab state of the Nabataean Kingdom. Massevot can also mark graves. Etymology The Hebrew word is derived from a Semitic root meaning 'to stand', which led to the meaning "pillar". In transcription, many spellings are possible.''The Monument ("Matzeivah")'' Maurice Lamm for Chabad.org. Accessed 17 Jan 2022. Biblical narrative Use of the term can be found in and .Jacob The Biblical Patriarch, Patriarch Jacob set up four massebot in the ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Elevation Of The Soul
The elevation of a geographic ''location'' is its height above or below a fixed reference point, most commonly a reference geoid, a mathematical model of the Earth's sea level as an equipotential gravitational surface (see Geodetic datum § Vertical datum). The term ''elevation'' is mainly used when referring to points on the Earth's surface, while ''altitude'' or ''geopotential height'' is used for points above the surface, such as an aircraft in flight or a spacecraft in orbit, and '' depth'' is used for points below the surface. Elevation is not to be confused with the distance from the center of the Earth. Due to the equatorial bulge, the summits of Mount Everest and Chimborazo have, respectively, the largest elevation and the largest geocentric distance. Aviation In aviation, the term ''elevation'' or ''aerodrome elevation'' is defined by the ICAO as the highest point of the landing area. It is often measured in feet and can be found in approach charts of the aerodrome ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |