Bayan Ibn Sam'an Al-Tamimi
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Bayan Ibn Sam'an Al-Tamimi
Bayān ibn Samʿān at-Tamīmī an-Nāhdī (Arabic: بيان بن سمعان التميمي النهدي) was the founder of the 8th-century Bayaniyya sect of Shi'a Islam, as well as a claimant to prophethood. He was also the first to spread the idea of Quranic createdness. Teachings According to the Shi'ite theologian Abu Muhammad al-Hasan ibn Musa al-Nawbakhti, Bayan ibn Sam'an was a Shi'ite of the Ghulat who supported Abu Hashim as a rightful caliph, but later claimed prophethood after Abu Hashim died. Bayan ibn Sam'an was also a supporter of the idea of Quranic createdness and was considered as one of the first people to have propagated the idea widely. These theological virtues regarding the Qur'an served as the basis for the theology of al-Ja'd ibn Dirham and later Jahm ibn Safwan of the Jahmi group. Bayan ibn Sam'an is considered to have been the founder of the 8th-century Bayaniyya sect of Ghulat Shi'ism, which is now counted amongst the extinct Shi'a sects. Death Bay ...
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Kufa
Kufa ( ), also spelled Kufah, is a city in Iraq, about south of Baghdad, and northeast of Najaf. It is located on the banks of the Euphrates, Euphrates River. The estimated population in 2003 was 110,000. Along with Samarra, Karbala, Kadhimiya and Najaf, Kufa is one of five Iraqi cities that are of great importance to Shia Islam, Shi'ite Muslims. The city was founded in 638 Common Era, CE (17 Hijra (Islam), Hijrah) during the reign of the second Rashidun Caliph, Umar ibn Al-Khattab, and it was the final capital of the last Rashidun Caliphate, Rashidun Caliph, Ali ibn Abi Talib. Kufa was also the founding capital of the Abbasid Caliphate. During the Islamic Golden Age it was home to the grammarians of Kufa. Kufic, Kufic script is named for the city. The Palestinian keffiyeh, also known as kufiya and worn by Arab men, was Cultural appropriation, appropriated from Kufa, and is worn today to convey Cultural diversity, diverse political sentiments. Due to heightened global consumer ...
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Qur'an
The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God ('' Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic prophet Muhammad through the angel Gabriel incrementally over a period of some 23 years, beginning on the Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood, and the culmination of a series of divine messages starting with those revealed to the first Islamic prophet Adam, including the holy books of the Torah, Psalms, ...
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8th-century Executions By The Umayyad Caliphate
The 8th century is the period from 701 (represented by the Roman numerals DCCI) through 800 (DCCC) in accordance with the Julian Calendar. In the historiography of Europe the phrase the long 8th century is sometimes used to refer to the period of circa AD 660–820. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., '' History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Jap ...
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List Of Extinct Shi'a Sects
The following is a list of extinct heterodox movements within Shia Islam. These are movements that no longer have any living followers or practitioners. These movements were created around certain beliefs that were unorthodox and not held by the mainstream Shia Muslims. These movements eventually, after their very brief existence, had their followers fall into mainstream Islam. Ghulat sects * Bazighiyya– who believed that Ja'far al-Sadiq was God. * Dhammiyya– who believed that Ali was God and Muhammad was his appointed Messenger and Prophet. * Ghurabiyya– who believed the angel Gabriel was mistaken. * Ibrahimiyya– who believed in many heterodox practices influenced by their Qizilbash predecessors * Hurufiyya– who believed God is incarnated in every atom, reminiscent of the Alevi-Bektashism. ** Nuqtavi– who believed in a cyclical view of time, reminiscent of the Isma'ili Shia. * Kaysanites– who believed in the Imamate of Muhammad ibn al-Hana ...
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Khalid Al-Qasri
Khālid ibn ʿAbdallāh al-Qasrī (; died 743) was an Arab who served the Umayyad Caliphate as governor of Mecca in the 8th century and of Iraq from 724 until 738. The latter post, entailing as it did control over the entire eastern Caliphate, made him one of the most important officials during the crucial reign of Caliph Hisham ibn Abd al-Malik. He is most notable for his support of the Yaman tribes in the conflict with the Qays who dominated the administration of Iraq and the East under his predecessor and successor. Following his dismissal, he was twice imprisoned and in 734 tortured to death by his successor, Yusuf ibn Umar al-Thaqafi. Origin and early life Khalid was born in Damascus. He was a member of the Tihamite Qasr clan, a subtribe of the Bajila, of which his great-grandfather Asad ibn Kurz al-Qasri is said by some traditions to have been the chief in the times of Muhammad, and is accounted as one of the Prophet's Companions. Other traditions, however, hostile to K ...
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Jahmi
Jahmiyya is a term used by Islamic scholars to refer to the followers of the doctrines of Jahm bin Safwan (d. 128/746). The Jahmiyya particularly came to be remembered for advocating for the denial or negation of God's divine attributes (known as the doctrine of '' taʿṭīl'') as a product of their beliefs regarding affirming God's transcendentness from limits, potentially following late antique Neoplatonist currents. Jahm and those associated with his theological creed appear as prominent heretics in Sunni heresiography, and to be called a Jahmi became an insult or polemic, especially with respect to proponents of Ash'arism, who were called Jahmiyya on account of the accusation of fatalism and denial of God's attributes by Ibn Taymiyya and his followers, positions they say originated with Jahm. The term has also been used to pejoratively label Mu'tazilites. The views of Jahm and his followers are rejected by the four schools of thought in Sunni Islam and are not accepted a ...
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Jahm Ibn Safwan
Jahm bin Safwan () was an Islamic theologian of the Umayyad period and whose name has given rise to the Jahmiyya moniker. During his lifetime, he attached himself to the rebel leader Al-Harith ibn Surayj, a dissident in Khurasan. He was executed in 745 by Salm ibn Ahwaz. Reliable historical information about Jahm is sparse, coming from sources antagonistic towards him from later periods. Biography Jahm was a client of the Banu Rāseb tribe. He was born in Kufa, but settled down in Khurāsān in Tirmidh. He learned under al-Ja'd b. Dirham. Ja'd b. Dirham was a teacher of the last Umayyad caliph, Marwan II, and is described as a Dahrī and Zindīq (heretic) for being the first person to state that God does not speak, hence the Quran is created. He was the first Muslim reported to have spoken about the createdness of the Qurʾān and reject Abraham's friendship with God and Moses' speaking to Him. The name of Jahm b. Ṣafwān would later be ascribed - possibly spuriously - ...
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Al-Ja'd Ibn Dirham
al-Ja'd ibn Dirham () was an 8th-century Muslim theologian who promoted the idea of Quranic createdness. He was also the personal tutor of the last Umayyad caliph, Marwan II. Relations with the Umayyad state The Umayyad prince Muhammad ibn Marwan appointed al-Ja'd ibn Dirham as the personal tutor for his son, Marwan II, who was the last of the Umayyad rulers (r. 744–750) until he was deposed by the invading Abbasids. Despite these relations, the Umayyad caliph Hisham ibn 'Abd al-Malik still ordered the arrest of al-Ja'd due to his theology, which was considered heretical by the scholars around him. Theology al-Ja'd ibn Dirham was formerly a Mutazilite. However, he would later develop a theology which stated that the divine attributes of God should be merely negated, including the divine speech. Another aspect of his theology included the belief in Quranic createdness that the Qur'an is a created thing. In regards to the Prophets of Islam and biblical figures, al-Ja'd denie ...
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Abu Hashim
ʿAbd Allāh ibn Muḥammad ibn al-Ḥanafiyya () (died 98 AH; 716 CE), also known as Abū Hāshim was a member of the Banu Hashim clan of the Quraish tribe in Mecca. He was one of the Salaf and a narrator of hadith. After Muhammad ibn al-Hanafiyya died, his son Abu Hashim claimed the Imamate. According to medieval mystic Jami, Abu Hashim was the first person to be called a "Sufi". Life After Abu Hashim's death, the Abbasids claimed that on his deathbed Abu Hashim had nominated his distant cousin Muhammad ibn Ali ibn Abd Allah ibn Abbas ibn Abd al-Muttalib ibn Hashim as the Imam. His son Abu al-Abbas Abd Allah al-Saffah became the first Abbasid caliph, repudiating Shi'ism, which effectively extinguished the sect that had recognized Muhammad ibn al-Hanafiyya as an Imam. Abu Hashim's father was Muhammad ibn al-Hanafiyya, a son of Ali. Abu Hashim had a brother named Hasan. After his father's death in 700 CE, the Hashimiyya sub-sect of the Kaysanites Shia looked to Abu Ha ...
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Umayyad Caliphate
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Bilad al-Sham, Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Early Muslim conquests, Muslim conquests, conquering Ifriqiya, Transoxiana, Sind (caliphal province), Sind, the Maghreb and Hispania (al-Andalus). At its greatest extent (661–750), the Umayyad Caliphate covered , making it one of the largest empires in history in terms of ar ...
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Abu Muhammad Al-Hasan Ibn Musa Al-Nawbakhti
Abū Muḥammad al-Ḥasan b Mūsā an-Nawbakhtī (; born late 9th century and died between 912 and 922) was a Persian and leading Shī'ī theologian and philosopher in the first half of the 10th century. The Nawbakhtī family boasted a number of scholars famous at the Abbāsid court of Hārūn al-Rashīd. Al-Ḥasan ibn Mūsa is best known for his book about the Shi'a sects titled ''Firaq al-Shi'a''. Life Abū Muḥammad al-Ḥasan ibn Mūsa al-Nawbakhti was the nephew of the theologian philosopher Abū Sahl ibn Nawbakht. Among his fellow translators of books of philosophy were Abū 'Uthmān al-Dimashqi, Isḥāq ibn Ḥunayn, and Thābit ibn Qurra. It was claimed al-Ḥasan ibn Mūsa was both Muʿtazila and Shī’a for the Nawbakht family were known followers of ‘Alī. He transcribed a large number of books and wrote books on theology, philosophy and other topics. His book ''Firaq aš-šī'a '' (The sects of Shi'a)See edition Bibliotheca Islamica 4; English transl ...
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Shi'ite
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the devel ...
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