|
Battle Of Lalakaon
The Battle of Lalakaon (), or Battle of Poson or Porson (), was fought in 863 between the Byzantine Empire and an invading Arab army in Paphlagonia (modern northern Turkey). The Byzantine army was led by Petronas (general), Petronas, the uncle of Emperor Michael III, although Arab sources also mention the presence of the Emperor in person. The Arabs were led by the emir of Melitene (Malatya), Umar al-Aqta. Umar al-Aqta overcame initial Byzantine resistance to his invasion and reached the Black Sea. The Byzantines then mobilized their forces and encircled the Arab army near the Lalakaon river. The subsequent battle ended in a Byzantine victory and the emir's death on the field, and was followed by a successful Byzantine counteroffensive across the border. These victories were decisive; the main threats to the Byzantine borderlands were eliminated, and the Byzantine Empire under the Macedonian dynasty, era of Byzantine ascendancy in the East (culminating in the 10th-century conque ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fighting Between Byzantines And Arabs Chronikon Of Ioannis Skylitzes, End Of 13th Century
Combat (French language, French for ''fight'') is a purposeful violent Conflict (process), conflict between multiple combatants with the intent to harm the opposition. Combat may be armed (using weapons) or unarmed (Hand-to-hand combat, not using weapons). Combat is resorted to either as a method of self-defense or to impose one's will upon others. An instance of combat can be a standalone confrontation or part of a wider conflict, and its scale can range from a fight between individuals to a war between organized groups. Combat may also be benign and recreational, as in the cases of combat sports and mock combat. Combat may comply with, or be in violation of, local or international laws regarding conflict. Examples of rules include the Geneva Conventions (covering the treatment of people in war), Middle Ages, medieval chivalry, the Marquess of Queensberry Rules (covering boxing), and the individual rulesets of various combat sports. Hand-to-hand combat Hand-to-hand combat (m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malatya
Malatya (; ; Syriac language, Syriac ܡܠܝܛܝܢܐ Malīṭīná; ; Ancient Greek: Μελιτηνή) is a city in the Eastern Anatolia region of Turkey and the capital of Malatya Province. The city has been a human settlement for thousands of years. In Hittite language, Hittite, ''melid'' or ''milit'' means "honey", offering a possible etymology for the name, which was mentioned in the contemporary sources of the time under several variations (e.g., Hittite language, Hittite: ''Malidiya''Melid " ''Reallexikon der Assyriologie.'' Accessed 12 December 2010. and possibly also ''Midduwa''; Akkadian language, Akkadian: Meliddu;Hawkins, John D. ''Corpus of Hieroglyphic Luwian Inscriptions. Vol. 1: Inscriptions of the Iron Age.'' Walter de Gruyter, 2000. Urartian language, Urar̩tian: Meliṭeia [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sack Of Amorium
The siege of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim (), in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos (r. 829–842) into the Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Eastern Roman city in western Asia Minor, because it was the birthplace of the ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sacking the city, they turned south to Amorium, where they arrived on 1 Augu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jihad
''Jihad'' (; ) is an Arabic word that means "exerting", "striving", or "struggling", particularly with a praiseworthy aim. In an Islamic context, it encompasses almost any effort to make personal and social life conform with God in Islam, God's guidance, such as an introspection, internal struggle against evil in oneself, efforts to build a good Muslim community (''ummah''), and struggle to defend Islam. Literally meaning 'struggle', the term is most frequently Islam and war, associated with warfare. ''Jihad'' is classified into inner ("greater") ''jihad'', which involves a struggle against one's own passions and impulses, and outer ("lesser") ''jihad'', which is further subdivided into ''jihad'' of the pen/tongue (debate or persuasion) and ''jihad'' of the sword (warfare). Much of Muslim opinion considers inner ''jihad'' to have primacy over outer ''jihad'', although many Western scholars disagree. The analysis of a large survey from 2002 reveals considerable nuance in the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-'Awasim
''Al-ʿAwāṣim'' (, "the defences, fortifications"; sing. ''al-ʿāṣimah'', , "protectress") was the Arabic term used to refer to the Muslim side of the frontier zone between the Byzantine Empire and the Umayyad and Abbasid Caliphates in Cilicia, northern Syria and Upper Mesopotamia. It was established in the early 8th century, once the first wave of the Muslim conquests ebbed, and lasted until the mid-10th century, when the Byzantine advance overran it. It comprised the forward marches, comprising a chain of fortified strongholds, known as ''al-thughūr'' (; sing. ''al-thaghr'', , "cleft, opening"), and the rear or inner regions of the frontier zone, which was known as ''al-ʿawāṣim'' proper. On the Byzantine side, the Muslim marches were mirrored by the institution of the kleisourai and the akritai (border guards). The term ''thughūr'' was also used in the marches of al-Andalus and Transoxiana, and was revived by the Mamluk Sultanate in the 14th century, when the area ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliphate
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balkans
The Balkans ( , ), corresponding partially with the Balkan Peninsula, is a geographical area in southeastern Europe with various geographical and historical definitions. The region takes its name from the Balkan Mountains that stretch throughout the whole of Bulgaria. The Balkan Peninsula is bordered by the Adriatic Sea in the northwest, the Ionian Sea in the southwest, the Aegean Sea in the south, the Turkish straits in the east, and the Black Sea in the northeast. The northern border of the peninsula is variously defined. The highest point of the Balkans is Musala, , in the Rila mountain range, Bulgaria. The concept of the Balkan Peninsula was created by the German geographer August Zeune in 1808, who mistakenly considered the Balkan Mountains the dominant mountain system of southeastern Europe spanning from the Adriatic Sea to the Black Sea. In the 19th century the term ''Balkan Peninsula'' was a synonym for Rumelia, the parts of Europe that were provinces of the Ottoman E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Muslim Conquests
The early Muslim conquests or early Islamic conquests (), also known as the Arab conquests, were initiated in the 7th century by Muhammad, the founder of Islam. He established the first Islamic state in Medina, Arabian Peninsula, Arabia that expanded rapidly under the Rashidun Caliphate and the Umayyad Caliphate, culminating in Muslim rule being established on three continents (Asia, Africa, and Europe) over the next century. According to historian James Buchan: "In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting." At their height, the territory that was conquered by the Arab Muslims stretched from Iberian Peninsula, Iberia (at the Pyrenees) in the west to Indian subcontinent, India (at Sind (caliphal province), Sind) in the east; Muslim control spanned Sicily, most of the Middle East and North Africa, and the Caucasus and Central Asia. Among other drastic changes, the early Muslim conquests brought about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Commonwealth
The term Byzantine commonwealth was coined by 20th-century historian Dimitri Obolensky to refer to the area where Byzantine general influence ( Byzantine liturgical and cultural tradition) was spread during the Middle Ages by the Byzantine Empire and its missionaries. This area covers approximately the modern-day countries of Greece, Cyprus, North Macedonia, Bulgaria, Serbia, Montenegro, Romania, Moldova, Ukraine, Belarus, southwestern Russia, and Georgia (known as the region of ''Eastern Orthodoxy in Europe'' or the '' Orthodox civilization''). According to Anthony Kaldellis, the Byzantines in general did not have a ecumenical outlook, nor did they think about the notion of a panorthodox commonwealth, which he describes as "Roman chauvinism". The Obolensky model The most important treatment of the concept is a study by Dimitri Obolensky, ''The Byzantine Commonwealth''. In his book ''Six Byzantine Portraits'' he examined the life and works of six persons mentioned in ''The B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodoxy
Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "Canon law of the Eastern Orthodox Church, canonical") Eastern Orthodox Church is Organization of the Eastern Orthodox Church, organised into autocephalous churches independent from each other. In the 21st century, the Organization of the Eastern Orthodox Church#Autocephalous Eastern Orthodox churches, number of mainstream autocephalous churches is seventeen; there also exist Organization of the Eastern Orthodox Church#Unrecognised churches, autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own Primate (bishop), primate. Autocephalous churches can have Ecclesiastical jurisdiction, jurisdiction (authority) over other churches, som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianization Of Bulgaria
The Christianization of Bulgaria was the process by which 9th-century medieval Bulgaria converted to Christianity. It reflected the need of unity within the religiously divided Bulgarian state as well as the need for equal acceptance on the international stage in Christian Europe. This process was characterized by the shifting political alliances of Boris I of Bulgaria (ruled 852–889) with the kingdom of the East Franks and with the Byzantine Empire, as well as his diplomatic correspondence with the Pope. Because of Bulgaria's strategic position, the churches of both Rome and Constantinople each wanted Bulgaria in their sphere of influence. They regarded Christianization as a means of integrating Slavs into their region. After some overtures to each side, the Khan adopted Christianity from Constantinople in 870. As a result, he achieved his goal of gaining an independent Bulgarian national church and having an archbishop appointed to head it. Background When Khan Boris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
