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Battle Of Ain Dara
The Battle of Ain Dara occurred in the village of Ain Dara, in Mount Lebanon in 1711, between the Qaysi and Yamani, two rival tribo-political factions. The Qays were led by Emir Haydar of the Shihab dynasty and consisted of the Druze clans of Jumblatt, Imad, Nakad Talhuq, and Abd al-Malik and the Maronite clan of Khazen. The Yamani faction was led by Mahmoud Abu Harmoush and consisted of the Druze Alam al-Din, Arslan and Sawaf clans. The Yamani faction also had backing from the Ottoman provincial authorities of Sidon and Damascus. The battle ended in a rout of the Yamani faction and resulted in the consolidation of Qaysi political and fiscal domination over Mount Lebanon. The battle's outcome also precipitated a mass migration of pro-Yamani Druze nobility and peasants from Mount Lebanon to the eastern Hauran, in a mountainous area today known as Jabal al-Druze, solidifying the Maronite Christian population as the predominant populace in Mount Lebanon. Background In 17th- ...
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Qays–Yaman Rivalry
The Qays–Yaman rivalry refers to the rivalry between the tribal factions of Qays–Mudar and the Yaman. The history of the rivalry centers mainly within the armies and administrations of the Umayyad Caliphate in the 7th and 8th centuries, but persisted to varying degrees among the Arabs through Ottoman rule (1517–1918). Membership in either faction was rooted in the genealogical origins of the tribes, real or perceived, which divided them into south Arabian descendants of Qahtan (the Yaman) or north Arabian descendants of Adnan (Qays–Mudar). The tribes which constituted the Yaman, most prominently the Kalb, Ghassanids, Tanukh and Judham, were well-established throughout the Syria (the Levant) since the pre-Islamic period, while the Qaysi tribes, namely the Sulaym, Banu Amir and Ghatafan migrated to northern Syria and Upper Mesopotamia with the Muslim armies in the 7th century. The feud did not effectively take shape until after the reign of Caliph Mu'awiya I (), who, ...
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Maronites
Maronites (; ) are a Syriac Christian ethnoreligious group native to the Eastern Mediterranean and the Levant (particularly Lebanon) whose members belong to the Maronite Church. The largest concentration has traditionally resided near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic particular church in full communion with the pope and the rest of the Catholic Church. The Maronites derive their name from Saint Maron, (350-410 AD. ), a monk who migrated with his followers from Antioch to the Lebanese Mountains and founded the Maronite church. The spread of Christianity was very slow in the Lebanese region, in the 5th century AD in the highlands they were still pagan. St. Maron sent the apostle Abraham of Cyrrhus known as the "Apostle of Lebanon" with a mandate to convert the pagan inhabitants of Lebanon to Christianity. After their conversion, the inhabitants of the region renamed the Adonis River to the Abrahamic River in honor of the Saint who ...
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Umar Al-Zaydani
Umar al-Zaydani (died 1706) was the ''mutasallim, multazem'' (tax farmer) of Safad and Tiberias, and surrounding villages, between 1697 and 1706 and the ''sanjak-bey'' (district governor) of Safad between 1701 and 1706.Joudah 1987, pp. 20-21. He was appointed by the governor of Sidon Eyalet, Sidon, Arslan Mataraci Pasha, Arslan Mehmed Pasha, the ''sanjak-bey'' (district governor) of Safad Sanjak, Safad.Harris 2012, p. 114. Umar belonged to the al-Zayadina, Zayadina, an Arab clan that was part of the same Qaisi confederation as the semi-autonomous Chehab family, Shihab ''emirs'' (princes) of Mount Lebanon Emirate, Mount Lebanon. Following Emir Mansour's death, Umar succeeded him as ''sanjak-bey''. Umar was the father of Zahir al-Umar. References Bibliography

* * {{s-end 1706 deaths 17th-century people from the Ottoman Empire 18th-century people from the Ottoman Empire Ottoman rulers of Galilee People from Arraba, Israel Zaydani family, Omar 17th-century Arab people ...
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Ahmad Ma'an
Aḥmad ibn Mulḥim ibn Yunus Maʾn () was the paramount emir of the Druze in Mount Lebanon and the tax farmer of the subdistricts of the Chouf, Matn, Gharb and Jurd from 1667 until his death in 1697. He was the last member of the Ma'n dynasty, after which paramount leadership passed to his marital relatives from the Shihab dynasty. Sources Unlike his granduncle Fakhr al-Din II ( see below), who has been considerably studied by historians, Ahmad has received scant attention in the historical sources. Most of the information about him in historical literature derives from the chronicle ''Tarikh al-Azmina'' by the 17th-century Maronite patriarch and historian, Istifan al-Duwayhi. Duwayhi was a friend and protégé of Ahmad and left his northern Lebanon headquarters to take refuge with Ahmad for two years, due to what Duwayhi termed "the oppression of he Maronitemuqaddams (rural chiefs) of Jubbat Bsharri and the disagreement among the aroniteshaykhs of Kisrawan". According to the m ...
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Wadi Al-Taym
Wadi al-Taym (), also transliterated as Wadi el-Taym, is a wadi (dry river) that forms a large fertile valley in Lebanon, in the districts of Rachaya and Hasbaya on the western slopes of Mount Hermon. It adjoins the Beqaa Valley running north to south towards the Jordan Valley where it meets the northwest corner of Lake Huleh. Watered by the Hasbani river, the low hills of Wadi al-Taym are covered with rows of silver-green olive trees with the population in the area being predominantly Druze and Sunni, with a high number of Christians, mostly Greek Orthodox. Wadi al-Taym is generally considered the "birthplace of the Druze faith". History Wadi al-Taym is named after the Arab tribe of Taym Allat (later Taym-Allah) ibn Tha'laba. The Taym-Allat entered the Euphrates Valley and adopted Christianity in the pre-Islamic period before ultimately embracing Islam after the 7th-century Muslim conquests. A small proportion of the tribe took up abode in the Wadi al-Taym at some point d ...
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Sunni Muslim
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki and Shafi'i. ...
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Keserwan District
Keserwan District (, transliteration: ''Qaḍā' Kisrawān'') is a district (''qadaa'') in Keserwan-Jbeil Governorate, Lebanon, to the northeast of Lebanon's capital Beirut. The capital, Jounieh, is overwhelmingly Maronite Christian. The area is home to the Jabal Moussa Biosphere Reserve. Etymology According to the medieval historian Gabriel ibn al-Qilai, the name “Kesrwan” derives from the Maronite muqadam Kisra of Baskinta. During the time of the Crusades, Keserwan was the northern frontier of the Kingdom of Jerusalem. Demographics According to registered voters in 2014: Electoral constituency The district is part of the Keserwan-Byblos electoral district, with the district of Keserwan being allocated 5 Maronite seats (and the overall constituency having 7 Maronites and 1 Shi'ia). Cities, towns, and villages * Aazra * Adma *Adonis * Ain-bzil * Ain El Delbeh * Ain el-Rihaneh * Aintoura * Ajaltoun * Akaybeh * Aramoun * Ashqout * Attine * Azra & Ozor * Ballouneh * ...
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Matn
Matn () is an Islamic term that is used in relation to Hadith terminology. It means the text of the hadith, excluding the isnad. Use A hadith is made of both an isnad (chain of transmission) and a matn. A hadith would typically adopt the following formula: :''"It was related to me by A, on the authority of B, on the authority of C, on the authority of D, from E (here a companion of Muhammad) that the Prophet said: '... -and the matn would follow. The matn would most often come in the form of an injunction, proverb, aphorism, brief dialogue Dialogue (sometimes spelled dialog in American and British English spelling differences, American English) is a written or spoken conversational exchange between two or more people, and a literature, literary and theatrical form that depicts suc ... or anecdote whose sense might apply to a range of new contexts. Shi'a use The Shi'a science of hadith outright rejects ''any'' hadith that contradicts the Qur'an. This is due to what t ...
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Chouf District
Chouf (also spelled Shouf, Shuf or Chuf; ) is a historic region of Lebanon, as well as an administrative district in the governorate ( muhafazat) of Mount Lebanon. Geography Located south-east of Beirut, the region comprises a narrow coastal strip notable for the Christian town of Damour, and the valleys and mountains of the western slopes of Jabal Barouk, the name of the local Mount Lebanon massif, on which the largest forest of Cedars of Lebanon is found. The mountains are high enough to receive snow. History The Emirs of Mount Lebanon resided in Chouf, most notably Druze Emir Fakhr al-Din II, who attained considerable power and autonomy from the Ottoman Empire in the 17th century. He is often referred to as the founder of modern Lebanon although his area of influence and control included parts of Palestine and Syria. Another emir is Bachir Chehab II, who built the palace of Beiteddine during the first half of the 19th century. Deir al Qamar (the monastery of the ...
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Farm (revenue Leasing)
Farming or tax-farming is a technique of financial management in which the management of a variable revenue stream is assigned by legal contract to a third party and the holder of the revenue stream receives fixed periodic rents from the contractor. It is most commonly used in public finance, where governments (the lessors) lease or assign the right to collect and retain the whole of the tax revenue to a private financier (the farmer), who is charged with paying fixed sums (sometimes called "rents", but with a different meaning from the common modern term) into the treasury. Farming in this sense has nothing to do with agriculture, other than in a metaphorical sense. Etymology There are two possible origins for ''farm''. Derivation from classical Latin Some sources derive "farm" with its French version ''ferme'', most notably used in the context of the Fermiers Generaux, from the mediaeval Latin ''firma'', meaning "a fixed agreement, contract", ultimately from the class ...
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Emir
Emir (; ' (), also Romanization of Arabic, transliterated as amir, is a word of Arabic language, Arabic origin that can refer to a male monarch, aristocratic, aristocrat, holder of high-ranking military or political office, or other person possessing actual or ceremonial authority. The title has a history of use in West Asia, East Africa, West Africa, Central Asia, and South Asia. In the modern era, when used as a formal monarchical title, it is roughly synonymous with "prince", applicable both to a son of a hereditary monarch, and to a reigning monarch of a sovereign principality, namely an emirate. The female, feminine form is emira ( '), with the same meaning as "princess". Prior to its use as a monarchical title, the term "emir" was historically used to denote a "commander", "general", or "leader" (for example, Amir al-Mu'min). In contemporary usage, "emir" is also sometimes used as either an honorary or formal title for the head of an Islamic, or Arab (regardless of relig ...
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Maan Family
The Ma'n dynasty (, alternatively spelled ''Ma'an''), also known as the Ma'nids; (), were a family of Druze chiefs of Arab stock based in the rugged Chouf area of southern Mount Lebanon who were politically prominent in the 15th–17th centuries. Traditional Lebanese histories date the family's arrival in the Chouf to the 12th century, when they were held to have struggled against the Crusader lords of Beirut and of Sidon alongside their Druze allies, the Tanukh Buhturids. They may have been part of a wider movement by the Muslim rulers of Damascus to settle militarized Arab tribesmen in Mount Lebanon as a buffer against the Crusader strongholds along the Levantine coast. Fakhr al-Din I (), the first member of the family whose historicity is certain, was the "emir of the Chouf", according to contemporary sources and, despite the non-use of mosques by the Druze, founded the Fakhreddine Mosque in the family's stronghold of Deir al-Qamar. Two years following the advent of Otto ...
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