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Bar And Bat Mitzvah
A ''bar mitzvah'' () or ''bat mitzvah'' () is a coming of age ritual in Judaism. According to Jewish law, before children reach a certain age, the parents are responsible for their child's actions. Once Jewish children reach that age, they are said to "become" ''b'nai mitzvah'', at which point they begin to be held accountable for their own actions. Traditionally, the father of a ''bar'' or ''bat mitzvah'' offers thanks to God that he is no longer punished for his child's sins. In Orthodox communities, boys become ''bar mitzvah'' at 13 and girls become ''bat mitzvah'' at 12. In most Reform, Reconstructionist, and Conservative communities, the milestone is 13 regardless of gender. After this point, children are also held responsible for knowing Jewish ritual law, tradition, and ethics, and are able to participate in all areas of Jewish community life to the same extent as adults. In some Jewish communities, men's and women's roles differ in certain respects. For example, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tallit
A tallit, taleth, or tallis is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted fringe (trim), fringes known as ''tzitzit'' attached to its four corners. The cloth part is known as the ''beged'' ("garment") and is usually made from wool or cotton, although silk is sometimes used for a ''tallit gadol''. The term is, to an extent, ambiguous. It can refer either to the ''tallit katan'' ("small tallit") item worn over or under clothing (commonly referred to as "''tzitzit''"), or to the ''tallit gadol'' ("big tallit") worn over the outer clothes during Shacharit—the morning Jewish prayer service—and all of the Yom Kippur prayer services. The term "tallit" alone typically refers to the ''tallit gadol''. There are diverse traditions regarding the age at which a ''tallit gadol'' is first used, including within Orthodox Judaism. In some Sephardic Jews, Sephardic Orthodox communities, young boys wear a tallit even before becoming '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minyan
In Judaism, a ''minyan'' ( ''mīnyān'' , Literal translation, lit. (noun) ''count, number''; pl. ''mīnyānīm'' ) is the quorum of ten Jewish adults required for certain Mitzvah, religious obligations. In more traditional streams of Judaism, only men 13 and older may constitute a minyan; the minimum of 10 Jews needed for a meeting has its origin in Abraham's prayer to God in . The minyan also has its origin in judicial structure of ancient Israel as Moses first established it in Exodus 18:25 (i.e., the "rule of the 10s"). This we find reiterated in Cyrus Adler’s and Lewis N. Dembitz’s “Minyan,” ''Jewish Encyclopedia'', stating: "The minimum of ten is evidently a survival in the Synagogue from the much older institution in which ten heads of families made up the smallest political subdivision. In Ex. xviii. Moses, on the advice of Jethro, appoints chiefs of tens, as well as chiefs of fifties, of hundreds, and of thousands. In like manner there were the decurio among th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ben (Hebrew)
The Hebrew word Ben (), meaning "son" or "boy", forms part of many surnames in Hebrew. In the English Bible, such names include: * Ben-ammi, "son of my people" * Benaiah, "son of Yah(God)" * Bene-berak, "sons of lightning" * Ben-hadad, "son of Hadad" * Ben-hail, "son of valor" * Ben-Ishado, "son of Ishado" * Benjamin, "son of the right hand" or "son of the south" * Ben-oni, "son of my sorrow" * Ben-Zion, "son of Zion" See also * Bar (Aramaic) A patronymic, or patronym, is a component of a personal name based on the given name of one's father, grandfather (more specifically an avonymic), or an earlier male ancestor. It is the male equivalent of a matronymic. Patronymics are used, b ... {{surname, Ben ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Babylonian Aramaic
Jewish Babylonian Aramaic (Aramaic: ) was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century), the Targum Onqelos, and of post-Talmudic ( Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls. Classification and type The language was closely related to Eastern Aramaic varieties such as Mandaic. Its original pronunciation is uncertain and has to be reconstructed with the help of these kindred dialects and the reading tradition of the Yemenite Jews, and where available those of the Iraqi, Syrian and Egyptian Jews. The value of the Yemenite reading tradition has been challenged by Matthew Morgenstern. Vocalized Aramaic texts with which Jews are familiar, fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar (Aramaic)
A patronymic, or patronym, is a component of a personal name based on the given name of one's father, grandfather (more specifically an avonymic), or an earlier male ancestor. It is the male equivalent of a matronymic. Patronymics are used, by custom or official policy, in many countries worldwide, although elsewhere their use has been replaced by or transformed into patronymic surnames. Examples of such transformations include common English surnames such as Johnson (surname), Johnson (son of John). Origins of terms The usual noun and adjective in English is ''patronymic'', but as a noun this exists in free variation alongside ''patronym''. The first part of the word ''patronym'' comes from Greek language, Greek πατήρ ''patēr'' 'father' (Genitive case, GEN πατρός ''patros'' whence the combining form πατρο- ''patro''-); the second part comes from Greek ὄνυμα ''onyma'', a variant form of ὄνομα ''onoma'' 'name'. In the form ''patronymic'', this stand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah (Talmud)
Niddah ( /ˈnɪd.ə/; ''Nid-ah''; Hebrew language, Hebrew: ) is a ''masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Tohorot. The content of the tractate primarily deals with the legal provisions related to Halakha of Niddah. In Judaism, a niddah is a woman during menstruation, or a woman who has menstruated and not yet completed the associated requirement of immersion in a mikveh (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law. The laws concerning ''niddah'' are also referred to as ''taharat hamishpacha'' (, Hebrew for ''family purity''). Niddah, along with Eruvin (Talmud), Eruvin and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty"). Structure Niddah consists of 10 chapters. It has 79 mishnah, mishnahs and 73 pages gemara. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puberty
Puberty is the process of physical changes through which a child's body matures into an adult body capable of sexual reproduction. It is initiated by hormonal signals from the brain to the gonads: the ovaries in a female, the testicles in a male. In response to the signals, the gonads produce hormones that stimulate libido and the growth, function, and transformation of the brain, bones, muscle, blood, skin, hair, breasts, and sex organs. Physical growth—height and weight—accelerates in the first half of puberty and is completed when an adult body has been developed. Before puberty, the external sex organs, known as primary sexual characteristics, are sex characteristics that distinguish males and females. Puberty leads to sexual dimorphism through the development of the secondary sex characteristics, which further distinguish the sexes. On average, females begin puberty at age 10½ and complete puberty at ages 15-17; males begin at ages 11½-12 and complete pube ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirkei Avot
Pirkei Avot (; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth'', also ''Abhoth''), which translates into English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition. It is part of didactic Jewish ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as "Chapters of the Fathers", or (more loosely) "Ethics of the Fathers". This tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
