Ashoka's Policy Of Dhamma
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Ashoka's Policy Of Dhamma
Dhamma ( pi, 𑀥𑀫𑁆𑀫, translit=dhamma; sa, धर्म, translit=dharma) is a set of edicts that formed a policy of the 3rd Mauryan Emperor Ashoka The Great, who succeeded to the Mauryan throne in modern-day India around 269 B.C.E. Ashoka is considered one of the greatest kings of ancient India for his policies of public welfare. Definition The word ''dhamma'' is the Pāli form of the Sanskrit word ''dharma''. There have been attempts to define and find equivalent English words for it, such as "piety", "moral life" and "righteousness" or "duty" but scholars could not translate it into English because it was coined and used in a specific context. The word ''Dharma'' has multiple meanings in the literature and thought of ancient India. The best way to understand what Ashoka the great means by Dharma is to read his edicts, which were written to explain the principles of Dharma to the people of that time throughout the empire. Dharma was not a particular religious fai ...
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Mauryan Dynasty
The Maurya Empire, or the Mauryan Empire, was a geographically extensive Iron Age historical power in the Indian subcontinent based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE. Quote: "Magadha power came to extend over the main cities and communication routes of the Ganges basin. Then, under Chandragupta Maurya (c.321–297 bce), and subsequently Ashoka his grandson, Pataliputra became the centre of the loose-knit Mauryan 'Empire' which during Ashoka's reign (c.268–232 bce) briefly had a presence throughout the main urban centres and arteries of the subcontinent, except for the extreme south." The Maurya Empire was centralized by the conquest of the Indo-Gangetic Plain, and its capital city was located at Pataliputra (modern Patna). Outside this imperial center, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities sprinkling it. During Asho ...
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Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ...
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Kshatriya
Kshatriya ( hi, क्षत्रिय) (from Sanskrit ''kṣatra'', "rule, authority") is one of the four varna (social orders) of Hindu society, associated with warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, ''vaishya'' and ''shudra''. History Early Rigvedic tribal monarchy The administrative machinery in the Vedic India was headed by a tribal king called Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn ''Purusha Sukta'' to the ''Rigveda'' describes the symbolic creation ...
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Brahmans
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru or acharya). The other three varnas are the Kshatriya, Vaishya and Shudra. The traditional occupation of Brahmins is that of priesthood at the Hindu temples or at socio-religious ceremonies, and rite of passage rituals such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, the Brahmins are accorded the highest ritual status of the four social classes. Their livelihood is prescribed to be one of strict austerity and voluntary poverty ("A Brahmin should acquire what just suffices for the time, what he earns he should spend all that the same day"). In practice, Indian texts suggest that some Brahmins historically ...
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Vedic
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p. 285 ...
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Heterodox
In religion, heterodoxy (from Ancient Greek: , "other, another, different" + , "popular belief") means "any opinions or doctrines at variance with an official or orthodox position". Under this definition, heterodoxy is similar to unorthodoxy, while the adjective 'heterodox' could be applied to a dissident. Heterodoxy is also an ecclesiastical term of art, defined in various ways by different religions and churches. For example, in the apostolic churches (the Eastern Orthodox Church, the Roman Catholic Church, the Church of the East, the Anglican Communion, and the Oriental Orthodox Churches), heterodoxy may describe beliefs that differ from strictly orthodox views, but that fall short either of formal or of material heresy. Christianity Eastern Orthodoxy In the Eastern Orthodox Church, the term is used primarily in reference to Christian churches and denominations not belonging to the communion of Eastern Orthodox churches and espousing doctrines contrary to the received Holy ...
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Caste
Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy, and customary social interaction and exclusion based on cultural notions of purity and pollution. * Quote: "caste ort., casta=basket ranked groups based on heredity within rigid systems of social stratification, especially those that constitute Hindu India. Some scholars, in fact, deny that true caste systems are found outside India. The caste is a closed group whose members are severely restricted in their choice of occupation and degree of social participation. Marriage outside the caste is prohibited. Social status is determined by the caste of one's birth and may only rarely be transcended." * Quote: "caste, any of the ranked, hereditary, endogamous social groups, often linked with occupation, that together constitute traditional societies in South Asia, particularly among Hindus in India. Althou ...
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Varna (Hinduism)
''Varṇa'' ( sa, वर्ण, varṇa), in the context of Hinduism, refers to a social class within a hierarchical caste system. The ideology is epitomized in texts like ''Manusmriti'', which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or ''Dharma''. *Brahmins: Vedic scholars, priests or teachers. *Kshatriyas: Rulers, administrators or warriors. *Vaishyas: Agriculturalists, farmers or merchants. * Shudras: Artisans, laborers or servants. Communities which belong to one of the four varnas or classes are called savarna Hindus. The Dalits and tribals who do not belong to any varna were called avarna. This quadruple division is a form of social stratification, quite different from the more nuanced system '' Jātis'' which correspond to the European term "caste". The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept is generally traced to the '' Purusha Sukta'' verse of the Rig Veda. ...
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Urban Culture
Urban culture is the culture of towns and cities. The defining theme is the presence of a great number of very different people in a very limited space - most of them are strangers to each other but still try to be polite to each other more times than not. This makes it possible to build up a vast array of subcultures close to each other, exposed to each other's influence, but without necessarily intruding into people's private lives.Tönnies, Ferdinand: Community and society, 1957. Urban Areas Globally, urban areas tend to also be home to concentrations of power, such as government capitals and corporate headquarters, and the wealthy and powerful people that are employed in them. Cities also organize people, create norms, beliefs, and values. As outlined by Max Weber in his book, ''The City'', "There are five things that make a city: fortification, market, a law code, an association of urban citizenry creating a sense of municipal corporateness, and sufficient political autonomy ...
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Punch-marked Coins
Punch-marked coins, also known as ''Aahat coins'', are a type of early coinage of India, dating to between about the 6th and 2nd centuries BC. It was of irregular shape. History The study of the relative chronology of these coins has successfully established that the first punch-marked coins initially only had one or two punches, with the number of punches increasing over time. The first coins in India may have been minted around the 6th century BC by the Mahajanapadas of the Indo-Gangetic Plain. 19th-century proposals which suggested an origin from as early as 1000 BC, independent of the introduction of coins in Asia Minor, are "no longer given any credence". Silver coins were certainly being produced in the Achaemenid Satrapy of Gandāra, by the mid-4th century BC, before the Indian campaign of Alexander the Great, in 327 BC, as Plutarch noted Taxiles (Ambhi) of Taxila exchanged coined tribute with Alexander. According to Joe Cribb, Indian punch-marked coins go back to t ...
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Northern Black Polished Ware
The Northern Black Polished Ware culture (abbreviated NBPW or NBP) is an urban Iron Age Indian culture of the Indian Subcontinent, lasting c. 700–200 BCE (proto NBPW between 1200 and 700 BCE), succeeding the Painted Grey Ware culture and Black and red ware culture. It developed beginning around 700 BCE, in the late Vedic period, and peaked from c. 500–300 BCE, coinciding with the emergence of 16 great states or mahajanapadas in Northern India, and the subsequent rise of the Mauryan Empire. Recent archaeological evidences have pushed back NBPW date to 1200 BCE at Nalanda district, in Bihar, where its earliest occurrences have been recorded and carbon dated from the site of Juafardih. Similarly sites at Akra and Ter Kala Dheri from Bannu have provided carbon dating of 900-790 BCE and 1000-400 BCE, and at Ayodhya around 13th century BC or 1000 BCE. Overview The diagnostic artifact and namesake of this culture is the Northern Black Polished Ware, a luxury style of burnished ...
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