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Ayyavazhi Religious Studies
The religious studies of Ayyavazhi are based primarily on the Ayyavazhi scriptures. Though there is enough knowledge there for a common worshiper to understand Ayyavazhi theology, it needs the Hindu and at some times the scriptures of other religions (including abrahamic) to be referred to undergo a detailed religious study on Akilam. Because Akilam maintains a unique type of relation with the other scriptures. On one hand it rejects Hindu scriptures by saying that they have lost their divinity by the activities of Kali, but on the other many of the theological, mythical as well as philosophical terms and concepts from Hindu scriptures are adopted directly and indirectly. However it's unavoidable to refer Hindu scriptures to find more details about the ideology of Akilam. Mythology It was considered that one should have a basic knowledge about the Hindu scriptures and its concepts to get into the philosophical study of Ayyavazhi. Almost all the God-heads either lesser or h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi
Ayyavazhi (, ''Ayyāvaḻi'' , ) is a Hinduism, Hindu denomination that originated in South India during the 19th century.Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "" (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.) Ayyavazhi is centered on the life and preachings of Ayya Vaikundar; its ideas and philosophy are based on the holy texts ''Akilathirattu Ammanai'' and ''Arul Nool''. Accordingly, Ayya Vaikundar was the Purna avatar of Narayana. Ayyavazhi shares many ideas with Hinduism in its beliefs and practice, but differs considerably in its concepts of good and evil and dharma. Ayyavazhi is classified as a dharmic belief because of its central focus on dharma. Ayyavazhi first came to public attention in the 19th century as a Hindu sect. Vaikundar's activities and the growing number of followers caused a reformation and revolution in 19th-century Travancorean and Tamil people, Tamil s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kali Yuga
''Kali Yuga'' (Devanagari: कलियुग), in Hinduism, is the fourth, shortest, and worst of the four '' yugas'' (world ages) in a '' Yuga cycle'', preceded by '' Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. It is believed to be the present age, which is full of conflict and sin. According to Puranic sources, Krishna's death marked the end of '' Dvapara Yuga'' and the start of ''Kali Yuga'', which is dated to 17/18 February 3102 BCE. Lasting for 432,000 years (1,200 divine years), ''Kali Yuga'' began years ago and has years left as of CE. ''Kali Yuga'' will end in the year 428,899 CE. Near the end of ''Kali Yuga'', when virtues are at their worst, a cataclysm and a re-establishment of ''dharma'' occur to usher in the next cycle's ''Krita (Satya) Yuga'', prophesied to occur by Kalki. Etymology '' Yuga'' (), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation
Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It is the Conception (biology), conception and the embodiment of a deity or spirit in some earthly form or an Anthropomorphism, anthropomorphic form of a god. It is used to mean a god, deity, or Divine Being in human or animal form on Earth. The proper noun, Incarnation, refers to the hypostatic union, union of divinity with humanity in Jesus, Jesus Christ. Abrahamic religions Christianity The incarnation of Christ (or Incarnation) is the central Christian doctrine that God became flesh, assumed of human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henotheism
Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities that may be worshipped. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primitive monotheism among ancient Greeks. Max Müller (1823–1900), a British philologist and orientalist, brought the term into wider usage in his scholarship on the Indian religions, particularly Hinduism, whose scriptures mention and praise numerous deities as if they are one ultimate unitary divine essence. Müller made the term central to his criticism of Western theological and religious exceptionalism (relative to Eastern religions), focusing on a cultural dogma which held "monotheism" to be both fundamentally well-defined and inherently superior to differing concepts of God. Definition and terminology Friedrich Schelling coined the German term and German 'theism' (which comes ). The term refers to a fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvapara Yuga
''Dvapara Yuga'' (International Alphabet of Sanskrit Transliteration, IAST: ''Dvāpara-yuga'') (Devanagari: द्वापर युग), in Hinduism, is the third and third-best of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by ''Treta Yuga'' and followed by ''Kali Yuga''. ''Dvapara Yuga'' lasts for 864,000 years (2,400 divine years). According to the Puranas, this ''yuga'' ended when Krishna returned to his eternal abode of Vaikuntha. There are only two pillars of religion during the ''Dvapara Yuga'': compassion and truthfulness. Vishnu assumes the colour yellow and the Vedas are categorized into four parts: ''Rig Veda'', ''Sama Veda'', ''Yajur Veda'' and ''Atharva Veda''. Etymology ''Yuga'' (), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yuge'', derived from ''yuj'' (), believed to be derived from (Proto-Indo-European language, Proto-Indo-European: 'to join or unite'). ''Dvap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Myth
A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all storie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yuga
A ''yuga'', in Hinduism, is generally used to indicate an age of time. In the ''Rigveda'', a ''yuga'' refers to generations, a period of time (whether long or short), or a yoke (joining of two things). In the ''Mahabharata'', the words ''yuga'' and ''kalpa'' (a day of Brahma) are used interchangeably to describe the cycle of creation and destruction. In post-Vedic texts, the words "''yuga''" and "age" commonly denote a (pronounced ''chatur yuga''), a cycle of four world ages—for example, in the ''Surya Siddhanta'' and ''Bhagavad Gita'' (part of the ''Mahabharata'')—unless expressly limited by the name of one of its minor ages: '' Krita (Satya) Yuga'', ''Treta Yuga'', ''Dvapara Yuga'', or '' Kali Yuga''. The term "''yuga''" can represent the number 4. In early Indian astronomy, it referred to a five-year cycle starting with the conjunction of the sun and moon in the autumnal equinox. Etymology ''Yuga'' () means "a yoke" (joining of two things), "generations", or "a peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monism
Monism attributes oneness or singleness () to a concept, such as to existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically fundamental or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polytheism
Polytheism is the belief in or worship of more than one god. According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese folk religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. Polytheistic belief is usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular god who is, in most cases, transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle ( monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythology
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. Etymology The word "myth" comes from Ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saguna Brahman
''Saguna brahman'' ( 'The Absolute with qualities'; from Sanskrit ' 'with qualities', ''guṇa'' 'quality', and ''Brahman'' 'the Absolute') is a concept of ultimate reality in Hinduism, close to the concept of immanence, the manifested divine presence. Yoga Rājarshi (2001: p. 45) conveys his estimation of the historical synthesis of the School of Yoga (one of the six Āstika schools of Hinduism) which he holds introduces the principle of "Isvara" as Saguna Brahman, to reconcile the extreme views of Vedanta's "advandva" and Sankya's "dvandva": "Introducing the special tattva (principle) called Ishvara by yoga philosophy is a bold attempt to bring reconciliation between the transcendental, nondual monism of vedanta and the pluralistic, dualistic, atheism of sankhya. The composite system of yoga philosophy brings the two doctrines of vedanta and sankya closer to each other and makes them understood as the presentation of the same reality from two different points of view. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
